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[329] works of benevolence, which were by no means confined to the blacks. Like Woolman and Lay, he advocated abstinence from intoxicating spirits. The poor French neutrals who were brought to Philadelphia from Nova Scotia, and landed penniless and despairing among strangers in tongue and religion, found in him a warm and untiring friend, through whose aid and sympathy their condition was rendered more comfortable than that of their fellow-exiles in other colonies.1 The annual assemblage of the Yearly Meeting in 1758 at Philadelphia must ever be regarded as one of the most important religious convocations in the history of the Christian church. The labors of Woolman and his few but earnest associates had not been in vain. A deep and tender interest had been awakened; and this meeting was looked forward to with varied feelings of solicitude by all parties. All felt that the time had come for some definite action; conservative and reformer stood face
1 The reader of Evangeline will recall in this connection the words of the poet:—
In that delightful land which is washed by the Delaware's waters,
Guarding in sylvan shades the name of Penn the apostle,
Stands on the banks of its beautiful stream the city he founded.
There from the troubled sea had Evangeline landed, an exile,
Finding among the children of Penn a home and a country.
There old Rene Leblane had died; and when he departed,
Saw at his side only one of all his hundred descendants.
Something at least there was in the friendly streets of the city,
Something that spake to her heart, and made her no longer a stranger;
And her ear was pleased with the Thee and Thou of the Quakers,
For it recalled the past, the old Acadian country,
Where all men were equal, and all were brothers and sisters.
Boston and New York, Houghton, Mifflin and company, 1888-89.
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