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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 1: re-formation and Reanimation.—1841. (search)
Church endeavors to demonstrate that men who live contrary to the doctrine of Jesus really live in accordance with that doctrine (Count Leo Tolstoi's My religion, New York, 1885, pp. 214, 215, 221). with the robbing of the poor, with worldliness and ambition, with a participation in all popular iniquities. Hence, when abolitionism declares that no man can love God who enslaves another, they deny it, and assert that man-stealing and Christianity may co-exist in the same character. On Aug. 30, 1841, Henry C. Wright wrote to Edmund Quincy: I once met Rev. Francis Wayland, D. D., President of Brown University, in the presence of several friends, to converse on the subject of slavery. The conversation turned on the question—Can a slaveholder be a Christian? To bring it to a point, addressing myself to the Doctor, I asked him— Can a man be a Christian and claim a right to sunder husbands and wives, parents and children—to compel men to work without wages—to forbid them to read the Bi