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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 38 38 Browse Search
Pseudo-Xenophon (Old Oligarch), Constitution of the Athenians (ed. E. C. Marchant) 1 1 Browse Search
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Browsing named entities in A Dictionary of Greek and Roman biography and mythology (ed. William Smith). You can also browse the collection for 431 AD or search for 431 AD in all documents.

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Aca'cius 5. Reader at (A. D. 390), then the Bishop of Melitene (A. D. 431). He wrote A. D. 431, against Nestorius. His zeal led him to use expressions, apparently savouring of the contrary heresy, which, for a time, prejudiced the emperor Theodosius II. against St. Cyril. He was present at the Oecumenical Council of Ephesus A. D. A. D. 431, against Nestorius. His zeal led him to use expressions, apparently savouring of the contrary heresy, which, for a time, prejudiced the emperor Theodosius II. against St. Cyril. He was present at the Oecumenical Council of Ephesus A. D. 431, and constantly maintained its authority. There remain of his productions a Homily (in Greek) delivered at the Council, (see Conciliorum Nova Collectio à Mansi, vol. v. p. 181,) and a letter written after it to St. Cyril, which we have in a Latin translation. (Ibid. pp. 860, 998.) [A.J.C]he Oecumenical Council of Ephesus A. D. 431, and constantly maintained its authority. There remain of his productions a Homily (in Greek) delivered at the Council, (see Conciliorum Nova Collectio à Mansi, vol. v. p. 181,) and a letter written after it to St. Cyril, which we have in a Latin translation. (Ibid. pp. 860, 998.) [A.J.
Alexander 2. Bishop of Hierapolis, A. D. 431. He was sent by John, bishop of Antioch, to advocate the cause of Nestorius at the Council of Ephesus. His hostility to St. Cyril was such, that he openly charged him with Apollinaranism, and rejected the communion of John, Theodoret, and the other Eastern bishops, on their reconciliation with him. He appealed to the pope, but was rejected, and was at last banished by the emperor to Famothis in Egypt. Twenty-three letters of his are extant in Latin in the Synodicon adversus Tragoediam Irenaei ap. Novam Collectionem Conciliorum à Baluzio, p. 670, &c. Paris, 1683. [A.J.C
, was the amanuensis of Pelagius, and himself a warm Pelagian. He was present at the synod of Diospolis (A. D. 415), and wrote on the Pelagian controversy against Jerome. (Hieron. Epist. 81.) He also translated into Latin the homilies of Chrysostom on the Gospel of Matthew and on the Apostle Paul, and Chrysostom's Letters to Neophytes. Of all his works there are only extant the translations of the first eight of Chrysostom's homilies on Matthew, which are printed in Montfaucon's edition of Chrysostom. The rest of those homilies were translated by Gregorius (or Georgius) Trapezuntius, but Fabricius regards all up to the 26th as the work of Anianus, but interpolated by Gregory. (Bibl. Graec. viii. p. 552, note.) Sigebert and other writers attribute the translation of Chrysostom to the jurist Anianus, who lived under Alaric; but this is a manifest error, since the preface to the work is addressed to Orontius, who was condemned for Pelagianism in the council of Ephesus. (A. D. 431.) [P.S]
Chari'sius a presbyter of the church of the Philadelphians in the fifth century. Shortly be fore the general council held at Ephesus, A. D. 431, Antonius and James, presbyters of Constantinople, and attached to the Nestorian party, came to Philadelphia with commendatory letters from Anastasius and Photius, and cunningly prevailed upon several of the clergy and laity who had just renounced the errors of the Quartodecimani (Neander, Kirchengesch. 2.2, p. 645), to subscribe a prolix confession ofented a brief confession of his own faith, harmonizing with the Nicene creed, in order that he might clear himself from the suspicion of heresy. The time of his birth and death is unknown. He appears only in connexion with the Ephesian council, A. D. 431. The indictment which he presented to the synod, his confession of faith, a copy of the exposition of the creed as corrupted by Anastasius and Photius, the subscribings of those who were misled, and the decree of the council after hearing the
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), Cyrillus or St. Cyrillus (search)
lve anti-anathemas. In consequence of these mutual excommunications and recriminatory letters, the emperor Theodosius the Second was induced to summon a general council at Ephesus, commonly reckoned the third oecumenical council, which was held A. D. 431. To this council Cyril and many bishops subservient to his views repaired. The pious Isidore in vain remonstrated with the fiery Alexandrine prelate. Nestorius was accompanied by two imperial ministers of state, one of whom had the command of splanation of the twelve chapters or anathemas. An apology for the twelve chapters, in opposition to the eastern bishops. An apology for the same against Theodoret. An apology addressed to the emperor Theodosius, written about the close of A. D. 431. Ten books against Julian, written A. D. 433. A treatise against the Anthropomorphites. A treatise upon the Trinity. Of his lost works mention is made by Liberatus of " Three books against excerpts of Diodorus and Theodorus." Fragments
nse; but the rejoicing was interrupted by a dreadful earthquake, in which, as some computed, 60,000 of the inhabitants perished. This is the last incident in the life of Evagrius of which anything is known, except the death of his daughter, already noticed, and the completion of his history, in A. D. 593 or 594. Works Evagrius wrote: 1. An Ecclesiastical History An Ecclesiastical History, which extends, besides some preliminary matter, from the third general council, that of Ephesus, A. D. 431, to the twelfth year of the reign of the Emperor Maurice, A. D. 593-4. He modestly professes that he was not properly qualified for such a work (mh\ deino\s e)gw\ ta\ toiau=ta), but says he was induced to undertake it, as no one had yet attempted to continue the history of the Church regularly (kat' ei)rmo/n) from the time at which the histories of Sozomen and Theodoret close. He has the reputation of being tolerably accurate. His credulity and love of the marvellous are characteristic of
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
ship of Victor and Castinus, A. D. 424, to her cousin Valentinian, afterwards emperor of the West as Valentinian III. Tillemont thinks there are notices which seem to show that there was a son, Arcadius, but he must have died young. Marcellinus mentions another daughter of the emperor Theodosius, and therefore (if legitimate) of Eudocia also, Flacilla; but Tillemont suspects that Marcellinus speaks of a sister of Theodosius so named. Flacilla died in the consulship of Antiochus and Bassus, A. D. 431. The marriage of Valentinian with Eudoxia was celebrated, not, as at first appointed, at Thessalonica, but at Constantinople (comp. Socrates, Hist. Eccles. 7.44; Niceph. Call. Hist. 14.23; Marcellin. Chron. Aetio II et Sigisuldo Coss), in the year 436 or 437, most likely the latter. In 438, Eudocia set out for Jerusalem, in discharge of a vow which she had made to visit " the holy places" on occasion of her daughter's marriage; and returned the year following to Constantinople, bringing wi
ll-founded. Fabricius regards this proconsul of Asia as the Flavian of Himerius; but see Nos. 4 and 5. (Cod. Theod. 12. tit. 6. s. 18; Gothofred and Tillemont, as above.) An inscription in Gruter, 170.5, speaks of "Vir inlustris Flavianus" as the founder of a secretarium for the senate, which was destroyed by fire, and restored in the time of Honorius and Theodosius II. The inscription possibly refers to No. 6, or No. 7. Flavia'nus 8. Praefect of the praetorium under Valentinian III., A. D. 431 and 432. (Cod. Theod. 10. tit. 1. s. 36; 6. tit. 23. s. 3; Gothofred. Prosop. Cod. Theod.) [J.C.M] Flavia'nus 9. an advocatus fisci in the time of Justinian, by whom he was nominated one of the general judges (koinoi\ pa/ntwn dikastai/), who were appointed in lieu of the special judges, formerly attached by a constitution of Zeno to patticular tribunals. The names of the general judges so appointed by Justinian in A. D. 539 are Anatolus, Flavianus, Alexander, Stephanus, Menas, a second
Flavia'nus 8. Praefect of the praetorium under Valentinian III., A. D. 431 and 432. (Cod. Theod. 10. tit. 1. s. 36; 6. tit. 23. s. 3; Gothofred. Prosop. Cod. Theod.) [J.C.M]
Hella'dius 5. Bishop of Tarsus, originally a monk, flourished about A. D. 431, and was remarkable for his attach ment to Nestorius, through which he lost his bishopric. He was afterwards reconciled to the church, but he was compelled to join in the anathema upon Nestorius. Works Letters Six letters of his are extant. Further Information Cave, Hist. Lit. s. a. 431.[P.S]
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