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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 6 6 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 2 2 Browse Search
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Ag'athon (*)Aga/qwn), at first Reader, afterwards Librarian, at Constantinople. In A. D. 680, during his Readership, he was Notary or Reporter at the 6th General Council, which condemned the Monothelite heresy. He sent copies of the acts, written by himself, to the five Patriarchates. He wrote, A. D. 712, a short treatise, still extant in Greek, on the attempts of Philippicus Bardanes (711-713) to revive the Monothelite error, Conciliorum Nova Collectio à Mansi, vol. xii. p. 189. [A.J
Geo'rgius 19. Of CYPRUS, the elder, patriarch of Constantinople from A. D. 678 to 683. He held for a time the sentiments of the Monothelites, but afterwards, at the council of Constantinople (A. D. 680), renounced them. He was anathematized after his death at the iconoclastic council of Constantinople under Constantine Copronymus, A. D. 753 or 754. (Theophan. Chronog. vol. i. pp. 544, 554, 660, ed. Bonn; Allatius, Ibid. p. 14; Fabric. Bibl. Gr. vol. xi. p. 151.)
Joannes 116. Of THESSALONICA (1). Joannes, archbishop of Thessalonica, was a stout defender of the orthodox faith against the Monothelites of the seventh century. He attended as papal legate the third Constantinopolitan (sixth oecumenical) council (A. D. 680), and in that character subscribed the Acta of the council. (Concilia, vol. vi. col. 1058, ed. Labbe; vol. iii. col. 1425, ed. Hardouin; vol. xi. col. 639, ed. Mansi.) The time of his death is altogether uncertain. Works He wrote: 1. *Ei)s to\s murofo/rous gunai=kas, In Mulieres ferentes Unguenta, a discourse or treatise in which his object is to show that there is no contradiction in the several accounts of the resurrection of Christ given by the four Evangelists. This piece appears to have been regarded by some as a work of Chrysostom. Editions This was first published (but from a mutilated and corrupt text) by Savile in his edition of Chrysostom (vol. v. p. 740, fol. Eton. 1610, &c.), though with an expression of doub
Maca'rius 4. Of ANTIOCH. Macarius was patriarch of Antioch in the seventh century. He held the doctrine of the Monothelites; and having attended the sixth general or third Constantinopolitan council (A. D. 680, 681), and there boldly avowed his heresy, affirming that Christ's will was " that of a God-man" (*Deandrikh/n,); and having further boldly declared that he would rather be torn limb from limb than renounce his opinions, his was deposed and banished. His *)/Ekqesis )/htoi o(mologi/a pistews, Expositio sive Confessio Fidei; and some passages from his *Prosfwnhtiko\s pro\s Basile/a lo/gs, Hortatorius ad Imperatorem Sermo; his *Logos a)postalei\s *Louka=| presbute/rw| kai\ monaxw=| tw=| e)n *)Afrikh=|, Liber ad Lucam Presbyterumn et Monachum in Africa missus; and from one or two other of his pieces, are given in the Concilia, vol. vi. col. 743, 902, &c., ed. Labbe; vol. iii. col. 1168, 1300, &c., ed. Hardouin; vol. xi. col. 349, 512, &c., ed. Mansi. (Cave, Hist. Litt. ad ann. 680
Olympiodo'rus 8. Surnamed Diacolnus or Montachus, an ecclesiastic who lived in the sixth century. He sustained the office of diaconus in Alexandria. he is mentioned with commendation by Anastasius Sinaita, who flourished not later than A. D. 680-700. Works Commentaries on the books of Job, Ezra, Jeremiah, and Ecclesiastes He wrote commentaries on the books of Job, Ezra, Jeremiah, and Ecclesiastes. Editions The notes on Job, entitled Hypotheses in Librum Jobi, were published in a Latin translation, by Paulus Comitolus, Venice, 1587 and, with those on Jeremiah, in the Catenae Patrum Graecorum. The commentary on Ecclesiastes was published in Greek in the Auctarium Ducaeanum Bibiothecae Patrum, Paris, 1624. Latin translations of it have been several times published. Further Information Fabric. Bibl. Graec. vol. x. p. 627 ; Hoffmatis, Lex. Bibl. vol. ii. p. 158.[C.P.M]
Petrus 23. Of NICOMEDEIA. Of the prelates, who with certain deacons and monks had to clear themselves in the third Constantinopolitan or sixth oecumenical council (A. D. 680), from the suspicion of holding the Monothelite heresy, the leader was Peter, metropolitan of Nicomedeia. Peter and his companions appeared before the council, and delivered to them, upon oath, solemn written confessions of their belief in the orthodox doctrine of two wills in Christ; the confessions were of considerable length, and all exactly alike, and are given in the original Greek with a considerable hiatus, but completely in a Latin version in the Acta Concilii CPolitani III., Actio x.; or according to one of the Latin versions of the Acta given by Hardouin, in Actio ix. (Concilia, vol vi. col. 784, 842, ed. Labbe, vol. iii. col. 1202, 1248, 1537, 1561, ed. Hlardouin ; Cave, Hist. Litt. ad ann. 680, vol. i. p. 595.)
e change to a smoother class of goods indicates that the merciful hand of Time has burnished out the wrinkles and lines of care. Silk intended for crisp crape is more twisted than that for the smooth. The twist of the thread, especially that of the warp, is what gives the wrinkled appearance to the goods when taken out of the loom. Aerophanes and gauze are goods of a similar description, either white or colored. Crape is said to have been made by Ste Badour, Queen of France, A. D. 680. It was first made at Boulogne. Crape—mo-rette′. (Fabric.) A gauzy woolen fabric of fine texture, the warp being light and open, and the weft relatively heavy and fleecy. White or colored. Crap′ing—ma-chine′. A machine by which silk is craped, i. e. crinkled. Crap-leath′er. Leather made from thin cowhides. Used for pumps and light shoes. Crare. A kind of coasting-vessel, now disused. Crash. (Fabric.) A heavy, coarse, plain, or twilled linen toweli
and Excalibur: But ere he dipt the surface, rose an arm Clothed in white samite, mystic, wonderful, And caught him by the hilt. The arts of dressing flax and wool were known in Britain previous to the conquest by Caesar, who states that the art of weaving was not known by the islanders. However this may be, an imperial manufactory of woolen and linen cloth for the use of the Roman army in Britain was established at Venta Bulgarum, since called Winchester. In Bishop Aldhelm's book, A. D. 680, in an essay on character, occurs a simile from the art of figure-weaving, in which he refers to a web woven by shuttles, filled with threads of purple and many other colors, flying from side to side, and forming a variety of figures and images. A famous specimen of embroidery of this character is preserved in the Cathedral of Bayeaux. It is a piece of linen about 19 inches in width and 67 yards in length, containing the history of the conquest of England by William of Normandy. It is supp