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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) | 6 | 6 | Browse | Search |
Knight's Mechanical Encyclopedia (ed. Knight) | 2 | 2 | Browse | Search |
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Ag'athon
(*)Aga/qwn), at first Reader, afterwards Librarian, at Constantinople. In A. D. 680, during his Readership, he was Notary or Reporter at the 6th General Council, which condemned the Monothelite heresy.
He sent copies of the acts, written by himself, to the five Patriarchates.
He wrote, A. D. 712, a short treatise, still extant in Greek, on the attempts of Philippicus Bardanes (711-713) to revive the Monothelite error, Conciliorum Nova Collectio à Mansi, vol. xii. p. 189. [A.J
Geo'rgius
19. Of CYPRUS, the elder, patriarch of Constantinople from A. D. 678 to 683.
He held for a time the sentiments of the Monothelites, but afterwards, at the council of Constantinople (A. D. 680), renounced them.
He was anathematized after his death at the iconoclastic council of Constantinople under Constantine Copronymus, A. D. 753 or 754. (Theophan. Chronog. vol. i. pp. 544, 554, 660, ed. Bonn; Allatius, Ibid. p. 14; Fabric. Bibl. Gr. vol. xi. p. 151.)
Joannes
116. Of THESSALONICA (1). Joannes, archbishop of Thessalonica, was a stout defender of the orthodox faith against the Monothelites of the seventh century.
He attended as papal legate the third Constantinopolitan (sixth oecumenical) council (A. D. 680), and in that character subscribed the Acta of the council. (Concilia, vol. vi. col. 1058, ed. Labbe; vol. iii. col. 1425, ed. Hardouin; vol. xi. col. 639, ed. Mansi.)
The time of his death is altogether uncertain.
Works
He wrote: 1. *Ei)s to\s murofo/rous gunai=kas, In Mulieres ferentes Unguenta, a discourse or treatise in which his object is to show that there is no contradiction in the several accounts of the resurrection of Christ given by the four Evangelists.
This piece appears to have been regarded by some as a work of Chrysostom.
Editions
This was first published (but from a mutilated and corrupt text) by Savile in his edition of Chrysostom (vol. v. p. 740, fol. Eton. 1610, &c.), though with an expression of doub
Maca'rius
4. Of ANTIOCH. Macarius was patriarch of Antioch in the seventh century.
He held the doctrine of the Monothelites; and having attended the sixth general or third Constantinopolitan council (A. D. 680, 681), and there boldly avowed his heresy, affirming that Christ's will was " that of a God-man" (*Deandrikh/n,); and having further boldly declared that he would rather be torn limb from limb than renounce his opinions, his was deposed and banished. His *)/Ekqesis )/htoi o(mologi/a pistews, Expositio sive Confessio Fidei; and some passages from his *Prosfwnhtiko\s pro\s Basile/a lo/gs, Hortatorius ad Imperatorem Sermo; his *Logos a)postalei\s *Louka=| presbute/rw| kai\ monaxw=| tw=| e)n *)Afrikh=|, Liber ad Lucam Presbyterumn et Monachum in Africa missus; and from one or two other of his pieces, are given in the Concilia, vol. vi. col. 743, 902, &c., ed. Labbe; vol. iii. col. 1168, 1300, &c., ed. Hardouin; vol. xi. col. 349, 512, &c., ed. Mansi. (Cave, Hist. Litt. ad ann. 680
Olympiodo'rus
8. Surnamed Diacolnus or Montachus, an ecclesiastic who lived in the sixth century.
He sustained the office of diaconus in Alexandria. he is mentioned with commendation by Anastasius Sinaita, who flourished not later than A. D. 680-700.
Works
Commentaries on the books of Job, Ezra, Jeremiah, and Ecclesiastes
He wrote commentaries on the books of Job, Ezra, Jeremiah, and Ecclesiastes.
Editions
The notes on Job, entitled Hypotheses in Librum Jobi, were published in a Latin translation, by Paulus Comitolus, Venice, 1587 and, with those on Jeremiah, in the Catenae Patrum Graecorum. The commentary on Ecclesiastes was published in Greek in the Auctarium Ducaeanum Bibiothecae Patrum, Paris, 1624. Latin translations of it have been several times published.
Further Information
Fabric. Bibl. Graec. vol. x. p. 627 ; Hoffmatis, Lex. Bibl. vol. ii. p. 158.[C.P.M]
Petrus
23. Of NICOMEDEIA. Of the prelates, who with certain deacons and monks had to clear themselves in the third Constantinopolitan or sixth oecumenical council (A. D. 680), from the suspicion of holding the Monothelite heresy, the leader was Peter, metropolitan of Nicomedeia. Peter and his companions appeared before the council, and delivered to them, upon oath, solemn written confessions of their belief in the orthodox doctrine of two wills in Christ; the confessions were of considerable length, and all exactly alike, and are given in the original Greek with a considerable hiatus, but completely in a Latin version in the Acta Concilii CPolitani III., Actio x.; or according to one of the Latin versions of the Acta given by Hardouin, in Actio ix. (Concilia, vol vi. col. 784, 842, ed. Labbe, vol. iii. col. 1202, 1248, 1537, 1561, ed. Hlardouin ; Cave, Hist. Litt. ad ann. 680, vol. i. p. 595.)
Knight's Mechanical Encyclopedia (ed. Knight), C. (search)
Knight's Mechanical Encyclopedia (ed. Knight), L. (search)