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Document Max. Freq Min. Freq
J. William Jones, Christ in the camp, or religion in Lee's army 528 2 Browse Search
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians 261 11 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 199 3 Browse Search
William W. Bennett, A narrative of the great revival which prevailed in the Southern armies during the late Civil War 192 2 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2 131 1 Browse Search
Charles E. Stowe, Harriet Beecher Stowe compiled from her letters and journals by her son Charles Edward Stowe 122 0 Browse Search
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1 106 0 Browse Search
HISTORY OF THE TOWN OF MEDFORD, Middlesex County, Massachusetts, FROM ITS FIRST SETTLEMENT, IN 1630, TO THE PRESENT TIME, 1855. (ed. Charles Brooks) 103 3 Browse Search
Lucius R. Paige, History of Cambridge, Massachusetts, 1630-1877, with a genealogical register 78 0 Browse Search
Benjamin Cutter, William R. Cutter, History of the town of Arlington, Massachusetts, ormerly the second precinct in Cambridge, or District of Menotomy, afterward the town of West Cambridge. 1635-1879 with a genealogical register of the inhabitants of the precinct. 77 1 Browse Search
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Browsing named entities in George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 3, 15th edition.. You can also browse the collection for Jesus Christ or search for Jesus Christ in all documents.

Your search returned 10 results in 3 document sections:

iciary was left to the discretion of the legislature. Religious liberty was established, and every public employment was open to every man professing faith in Jesus Christ. Happy Pennsylvania! While, in revolutionized England, the triennial parliaments were dependent for the time of their election, prorogation, and dissolution,in the apprehension of these mighty acute philoso- C. M.'s Discourse, p. 14. phers, is no more than a quality or a distemper.— We shall come, he adds, to have no Christ but a light within, and no heaven but a frame of mind.— Men counted it wisdom to credit nothing but what they see and feel. They never saw any witches; thereforeno more of the theocracy where God was alone supreme lawgiver and king; no more of the expected triumph of freedom and justice anticipated in the second coming of Christ: liberty, in Massachusetts, was defended by asserting the sanctity of compact. But the political morality of England did not recognize the sanctity of the comp
Him whose cross he bore, surrounded by a crowd of virgins, in the beatitudes of 1640. heaven. Once, as he himself has recorded, while engaged in penance, he saw Christ unfold his arms to embrace him with the utmost love, promising oblivion of his sins. Once, late at night, while praying in the silence, he had a vision of an infor all thy benefits? I will accept thy cup, and invoke thy name; and, in sight of the Eternal Father Chap. XX.} and the Holy Spirit, of the most holy Mother of Christ and St. Joseph, before angels, apostles, and martyrs, before St. Ignatius and Francis Xavier, he made a vow never to decline the opportunity of martyrdom, and nevate; but his life was spared, and his liberty enlarged. On a hill apart, he carved a long cross on a tree, and there, in the solitude, meditated the imitation of Christ, and soothed his griefs by reflecting that he alone, in that vast region, adored the true God of earth and heaven. Roaming through the stately forests of the Moh
zet. But did not Christianity enfranchise its converts? The Christian world of that day almost universally revered in Christ the impersonation of the divine wisdom. Could an intelligent being, who, through the Mediator, had participated in the ze, at the hour of evening prayer, they made a covenant with each other, like Jacob of old, and resolved, by the grace of Christ, to cast all the strange gods which were in their hearts into the depths of the sea. A storm grew so high, that not a sai1751. from Germany served to hush their scruples. If you take slaves in faith, and with the intent of conducting them to Christ, the action will not be a sin, but may prove a benediction. After the departure of Oglethorpe, the southern colonies es Chap. XXIV.} Whitefield gave, as Charles Wesley had done to Oglethorpe, the motto, Nothing is to be despaired of, with Christ for the leader—contributed a detachment of three hundred and four; while the forces levied for the occasion by Massachuse