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Edward L. Pierce, Memoir and letters of Charles Sumner: volume 1 36 0 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 3 32 4 Browse Search
The writings of John Greenleaf Whittier, Volume 6. (ed. John Greenleaf Whittier) 20 0 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 1 18 0 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 14 0 Browse Search
Charles E. Stowe, Harriet Beecher Stowe compiled from her letters and journals by her son Charles Edward Stowe 14 0 Browse Search
Thomas Wentworth Higginson, Henry Walcott Boynton, Reader's History of American Literature 10 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 10 0 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 10 0 Browse Search
Thomas Wentworth Higginson, Harvard Memorial Biographies 10 0 Browse Search
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Browsing named entities in Rebellion Record: a Diary of American Events: Poetry and Incidents., Volume 8. (ed. Frank Moore). You can also browse the collection for Macaulay or search for Macaulay in all documents.

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Rebellion Record: a Diary of American Events: Poetry and Incidents., Volume 8. (ed. Frank Moore), chapter 125 (search)
of letters the influence of the Church of Rome had been generally favorable to science, to civilization, and to good government. Why? Why, asks my friend from Ohio, is the Church of Rome so favorable to science, to civilization, and to good government? Let the gentleman answer: Because her system held then, as it holds now, all distinctions of caste as odious. [Great laughter.] She regards no man — bond or free, white or black — as disqualified for the priesthood. This doctrine has, as Macaulay develops in his introductory chapters to his English history, mitigated many of the worst evils of society; for where race tyrannized over race, or baron over villein, Catholicism came between them and created an aristocracy altogether independent of race or feudalism, compelling even the hereditary master to kneel before the spiritual tribunal of the hereditary bondsman. The childhood of Europe was passed under the guardianship of priestly teachers, who taught, as the scene in the Sistine