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Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3. You can also browse the collection for Theobald Mathew or search for Theobald Mathew in all documents.

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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 2: the Irish address.—1842. (search)
brethren, and to unite everywhere with the abolitionists. Sixty thousand names were appended, Ten thousand more were subsequently added (Lib. 12: 63). Daniel O'Connell's at the head, as Member of Parliament and Lord Mayor of Dublin, with Theobald Mathew's close by. Great Ante, 2.380. hopes were entertained of its effect on the Irish-American citizen and voter. George Bradburn wrote from Lowell to Francis Jackson: What is to be done with that mammoth Address from Ms. Jan. 15, 1842. Ireland? I know it is to be rolled into the Annual Meeting, but is that to be the end of it? Might not the Address, with a few Mass. A. S. S. of its signatures, including O'Connell's, Father Mathew's, and some of the priests' and other dignitaries', be lithographed? The mere sight of those names, or facsimiles of them, rather, and especially the autographs of them, would perhaps more powerfully affect the Irish among us than all the lectures we could deliver to them, were they never so willin
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 9: Father Mathew.—1849. (search)
this behavior in the Liberator, and makes Father Mathew's Southern tour both easy and difficult. Society had a plain duty—out of respect to Father Mathew's integrity as a man, and gratitude for thl Phillips, H. I. Bowditch,]committee. Rev. Theobald Mathew. What followed the application of tle that they can do without their pastors, Father Mathew took the ground of priestly monopoly alreaElizur Wright, in his Chronotype, pictured Father Mathew put Lib. 19.133. under the anathema maranuld have justified, not only, but demanded Father Mathew's declining to show himself among the Disueuil Hall, that he wished Father Lib. 19.133. Mathew or Daniel O'Connell were there to give fit uttatteries on one point, speedily demolished Father Mathew's pretence of maintaining that neutrality Lib. 19.142. victim of the Boston mob to Father Mathew, remains to be seen; but no small amount, ib. 19.158, 171, 177, [182]. promptly made Father Mathew's course a prominent topic in that country[17 more...]
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 10: the Rynders Mob.—1850. (search)
among us a disturber of the public peace? He should be consumed in the wrath of an indignant people for his audacity. To this, and to a threat of assassination pencilled on the margin Lib. 20.194. of the copy sent him,—Keep a sharp lookout for Colt's revolver,—Mr. Thompson felicitously responded at Worcester: Those who plead for the American slave are under the protection of Him who hath said: No weapon formed against you shall prosper. Isa. 54.17. But Mr. Garrison's prediction to Father Mathew that violence and Ante, p. 256. lawlessness would stalk the land in 1850 as in 1835, had been fulfilled; and the end was not yet. A pleasurable reminder of the earlier epoch was contained in the subjoined letter, from the author of The martyr age of the United States, which crossed the ocean almost simultaneously with Thompson: Harriet Martineau to W. L. Garrison. The Knoll, Ambleside, October 23d, 1850. Ms. my dear friend: This is just to say that if you should ere long
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 12: Kossuth.—1852. (search)
ate letter. Uncle Tom's Cabin appears. Father Mathew's stay in America outlasted two years. A ne Irish Address of 1842. Father Lib. 21.185. Mathew left also his thanks to individuals—to a slaveown the most grateful of your admirers. Father Mathew had, nevertheless, witnessed on the spot tan even greater enthusiasm in America than Father Mathew had done; to be tried by the same touchsto criterion, when, amid his contention with Father Mathew, in an article on Patriotism and Christiany him as they have done, successfully, by Theobald Mathew—avail themselves of his world-wide fame aathy for the cause, would injure it. Like Father Mathew, he placed his selfish mission above a traand blind, in regard to it! Like recreant Father Mathew, to subserve his own purposes, and secure d to increase them yet with my own hands? Father Mathew goes on preaching temperance, and he may b charity? This unfortunate reference to Father Mathew is a rare instance of neglect, on Kossuth'