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Harper's Encyclopedia of United States History (ed. Benson Lossing) 207 1 Browse Search
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 42 0 Browse Search
Bliss Perry, The American spirit in lierature: a chronicle of great interpreters 32 0 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3 14 0 Browse Search
Thomas Wentworth Higginson, Henry Walcott Boynton, Reader's History of American Literature 10 0 Browse Search
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 8 6 0 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 2 6 0 Browse Search
Thomas Wentworth Higginson, John Greenleaf Whittier 4 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 4 0 Browse Search
Lucius R. Paige, History of Cambridge, Massachusetts, 1630-1877, with a genealogical register 4 0 Browse Search
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Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3. You can also browse the collection for Thomas Paine or search for Thomas Paine in all documents.

Your search returned 7 results in 3 document sections:

stion may be invested. Lib. 15.55. Later in the year, the publication of a Boston edition of the theological works of Thomas Paine brought the volume to him for review. His reception of it was characteristic: Until it was put into our hands ahad so Lib. 15.186. happened that we had never perused a single page or paragraph Ante, 1.219. of all the writings of Mr. Paine, whether theological or political. We were educated to regard him as a monster of iniquity, and were therefore intimidSince we have been delivered from the thraldom of tradition and authority, we have had no opportunity to examine any of Mr. Paine's sentiments respecting the Bible and Christianity, until the present time. His works are before us; we have given theessions we have received. To the length of a full column of the Liberator Mr. Garrison proceeded with his judgment of Paine (whose Ante, 1.219. anticipation of his favorite motto was still unknown to him), finding in him a great intellect and r
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 7: first Western tour.—1847. (search)
genuine specimen of American democratic, Christian colorphobia. Mr. Briggs invited us to his house, and we accordingly left the tavern. Our meeting was convened in a grove in the immediate vicinity, and several hundred persons were present. Gen. Paine, a lawyer (Liberty Party), presided. The day was fine, and the attention given was all that we could desire. Most of the day's talking devolved on me. Frederick's F. Douglass. voice was much impaired, and he had to have a bad tooth extracted during the meeting. I took dinner at Gen. Paine's with a company of friends, and at the close of the afternoon meeting I went home to spend the night with J. Gillet, a true friend of our cause, and was very hospitably treated. On Sunday morning, Mr. Gillet carried me to Munson Aug. 22. (fourteen miles), with his wife and another lady, in his carryall. The ride was a charming one, during which I discussed all sorts of theological questions with Mrs. Gillet, a lady of considerable quickne
A year before, Mr. McKim, in writing to Mr. Garrison Ms. Oct. 25, 1851. on another topic, asked if the rumor were true that he believed in the spiritual origin of the so-called Rochester knockings. The first public revelation of his views on this subject—views which, if they did not tend to prove his infidelity, at least did not improve his orthodox standing—was made in the Liberator of May 7, 1852, in an editorial notice of the Rev. Charles Hammond's Light from the Spirit World [via Thomas Paine] : Many similar notices are to be found in Vol. 22 of the Liberator, and the selections and communications relating to Spiritualism are allotted considerable space in the same volume. What are called Spiritual manifestations have been Lib. 22.74. exciting a great deal of interest and discussion, for the last two or three years, in various sections of this country. The opinions formed and expressed in regard to them have ranged from the most implicit confidence in their authenti