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Document | Max. Freq | Min. Freq | ||
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Thucydides, The Peloponnesian War | 12 | 0 | Browse | Search |
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) | 8 | 0 | Browse | Search |
Pausanias, Description of Greece | 8 | 0 | Browse | Search |
P. Ovidius Naso, Metamorphoses (ed. Brookes More) | 6 | 0 | Browse | Search |
P. Vergilius Maro, Aeneid (ed. Theodore C. Williams) | 6 | 0 | Browse | Search |
M. Tullius Cicero, Orations, Three orations on the Agrarian law, the four against Catiline, the orations for Rabirius, Murena, Sylla, Archias, Flaccus, Scaurus, etc. (ed. C. D. Yonge) | 6 | 0 | Browse | Search |
Polybius, Histories | 4 | 0 | Browse | Search |
John Conington, Commentary on Vergil's Aeneid, Volume 2 | 4 | 0 | Browse | Search |
Pindar, Odes (ed. Diane Arnson Svarlien) | 4 | 0 | Browse | Search |
Diodorus Siculus, Library | 4 | 0 | Browse | Search |
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Browsing named entities in M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley). You can also browse the collection for Cumae (Italy) or search for Cumae (Italy) in all documents.
Your search returned 1 result in 1 document section:
Thou land of Egypt, doomed to bear a part
In civil warfare, not unreasoning sang
High Cumae's prophetess, when she forbad This warning of the Sibyl is also alluded to by Cicero in a letter to P. Lentulus, Proconsul of Cilicia. (Mr. Haskins's note. See also Mommsen, vol. iv., p. 305.) It seems to have been discovered in the Sibylline books at the time when it was desired to prevent Pompeius from interfering in the affairs of Egypt, in B.C. 57.
The stream Pelusian to the Roman arms,
And all the banks which in the summer-tide
Are covered by his flood. What grievous curse
Shall I call down upon thee? May the Nile
Turn back his water to his source, thy fields
Want for the winter rain, and all the land
Crumble to desert wastes! We in our fanes
Have known thine Isis and thy hideous gods,
Half hounds, half human, and the drum that bids
To sorrow, and Osiris, whom thy dirge That is, by their weeping for his departure they treated him as a mortal and not as a god. Osiris was the soul of Apis