hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Diodorus Siculus, Library 18 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 16 0 Browse Search
Strabo, Geography 12 0 Browse Search
Aristophanes, Wasps (ed. Eugene O'Neill, Jr.) 6 0 Browse Search
Pausanias, Description of Greece 6 0 Browse Search
Aristotle, Politics 6 0 Browse Search
Polybius, Histories 4 0 Browse Search
Aristotle, Eudemian Ethics 2 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 2 0 Browse Search
Thucydides, The Peloponnesian War 2 0 Browse Search
View all matching documents...

Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Sybaris or search for Sybaris in all documents.

Your search returned 8 results in 5 document sections:

Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 44 (search)
inst Croton, and the men of Croton, who were very much afraid, entreated Dorieus to come to their aid. Their request was granted, and Dorieus marched with them to Sybaris helping them to take it. This is the story which the Sybarites tell of Dorieus and his companions, but the Crotoniats say that they were aided by no stranger in tut the Crotoniats say that they were aided by no stranger in their war with Sybaris with the exception of Callias, an Elean diviner of the Iamid clan. About him there was a story that he had fled to Croton from Telys, the tyrant of Sybaris, because as he was sacrificing for victory over Croton, he could obtain no favorable omens. ut the Crotoniats say that they were aided by no stranger in their war with Sybaris with the exception of Callias, an Elean diviner of the Iamid clan. About him there was a story that he had fled to Croton from Telys, the tyrant of Sybaris, because as he was sacrificing for victory over Croton, he could obtain no favorable omens.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 45 (search)
truth of what they say. The Sybarites point to a precinct and a temple beside the dry bed of the Crathis, which, they say, Dorieus founded in honor of Athena of Crathis after he had helped to take their city. and find their strongest proof in his death. He perished through doing more than the oracle bade him, for if he had accomplished no more than that which he set out to do, he would have taken and held the Erycine region without bringing about the death of himself and his army. The Crotoniats, on the other hand, show many plots of land which had been set apart for and given to Callias of Elis and on which Callias' posterity dwelt even to my time but show no gift to Dorieus and his descendants. They claim, however,that if Dorieus had aided them in their war with Sybaris, he would have received a reward many times greater than what was given to Callias. This, then is the evidence brought forward by each party, and each may side with that which seems to him to deserve more credence.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 47 (search)
Philippus of Croton, son of Butacides, was among those who followed Dorieus and were slain with him. He had been betrothed to the daughter of Telys of Sybaris but was banished from Croton. Cheated out of his marriage, he sailed away to Cyrene, from where he set forth and followed Dorieus, bringing his own trireme and covering all expenses for his men. This Philippus was a victor at Olympia and the fairest Greek of his day. For his physical beauty he received from the Egestans honors accorded to no one else. They built a hero's shrine by his grave and offer him sacrifices of propitiation.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 21 (search)
Now when the Milesians suffered all this at the hands of the Persians, the Sybarites (who had lost their city and dwelt in Laus and Scidrus) did not give them equal return for what they had done. When Sybaris was taken by the Crotoniates, all the people of Miletus, young and old, shaved their heads and made great public lamentation; no cities which we know were ever so closely joined in friendship as these. The Athenians acted very differently. The Athenians made clear their deep grief for the taking of Miletus in many ways, but especially in this: when Phrynichus wrote a play entitled “The Fall of Miletus” and produced it, the whole theater fell to weeping; they fined Phrynichus a thousand drachmas for bringing to mind a calamity that affected them so personally, and forbade the performance of that play foreve
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 127 (search)
From Italy came Smindyrides of Sybaris, son of Hippocrates, the most luxurious liver of his day (and Sybaris was then at the height of its prosperity), and Damasus of Siris, son of that Amyris who was called the Wise. These came from Italy; from the Ionian Gulf, Amphimnestus son of Epistrophus, an Epidamnian; he was from the Ionian Gulf. From Aetolia came Males, the brother of that Titormus who surpassed all the Greeks in strength, and fled from the sight of men to the farthest parts of the AeSybaris was then at the height of its prosperity), and Damasus of Siris, son of that Amyris who was called the Wise. These came from Italy; from the Ionian Gulf, Amphimnestus son of Epistrophus, an Epidamnian; he was from the Ionian Gulf. From Aetolia came Males, the brother of that Titormus who surpassed all the Greeks in strength, and fled from the sight of men to the farthest parts of the Aetolian land. From the Peloponnese came Leocedes, son of Phidon the tyrant of Argos, that Phidon who made weights and measures for the PeloponnesiansP. introduced the “Aeginetan” system of weights and measures. For the chronological difficulty connected with this mention of him, see the commentators. and acted more arrogantly than any other Greek; he drove out the Elean contest-directors and held the contests at Olympia himself. This man's son now came, and Amiantus, an Arcadian from Trapezus, s