hide Sorting

You can sort these results in two ways:

By entity
Chronological order for dates, alphabetical order for places and people.
By position (current method)
As the entities appear in the document.

You are currently sorting in ascending order. Sort in descending order.

hide Most Frequent Entities

The entities that appear most frequently in this document are shown below.

Entity Max. Freq Min. Freq
Athens (Greece) 74 0 Browse Search
Crete (Greece) 40 0 Browse Search
Syracuse (Italy) 34 0 Browse Search
Carthage (Tunisia) 22 0 Browse Search
Corinth (Greece) 20 0 Browse Search
Thebes (Greece) 16 0 Browse Search
Heraclea (Italy) 14 0 Browse Search
Egypt (Egypt) 14 0 Browse Search
Sicily (Italy) 14 0 Browse Search
Chalcis (Greece) 12 0 Browse Search
View all entities in this document...

Browsing named entities in Aristotle, Politics.

Found 983 total hits in 311 results.

1 2 3 4 5 6 ...
Troezen (Greece) (search for this): book 7, section 1335a
and small in figure, so that the same thing must necessarily occur in the human race also. And a proof of this is that in all the states where it is the local custom to mate young men and young women, the people are deformed and small of body. And again young women labor more, and more of them die in childbirth; indeed according to some accounts such was the reason why the oracle*mh\ te/mne ne/an a)/loka（‘cut not a new furrow’） schol. was givento the people of Troezen, because many were dying owing to its being their custom for the women to marry young, and it did not refer to the harvest. And again it also contributes to chastity for the bestowal of women in marriage to be made when they are older, for it is thought that they are more licentious when they have had intercourse in youth. Also the males are thought to be arrested in bodily growth if they have intercourse while the seed is still growing, for this also has a
770 BC - 720 BC (search for this): book 5, section 1313a
r the fewer powers the kings have, the longer time the office in its entirety must last, for they themselves become less despotic and more equal to their subjects in temper, and their subjects envy them less. For this was the cause of the long persistence of the Molossian royalty, and that of Sparta has continued because the office was from the beginning divided into two halves, and because it was again limited in various ways by Theopompus,King of Sparta circa 770-720 B.C. in particular by his instituting the office of the ephors to keep a check upon it; for by taking away some of the kings' power he increased the permanence of the royal office, so that in a manner he did not make it less but greater. This indeed as the story goes is what he said in reply to his wife, when she asked if he felt no shame in bequeathing the royal power to his sons smaller than he had inherited it from his father: “Indeed I do not,” he is said
Corinth (Greece) (search for this): book 5, section 1313a
greater. This indeed as the story goes is what he said in reply to his wife, when she asked if he felt no shame in bequeathing the royal power to his sons smaller than he had inherited it from his father: “Indeed I do not,” he is said to have answered, “for I hand it on more lasting.”Tyrannies on the other hand are preserved in two extremely opposite ways. One of these is the traditional way and the one in which most tyrants administer their office. Most of these ordinary safeguards of tyranny are said to have been instituted by PerianderSee 1284a 26 n. of Corinth, and also many such devices may be borrowed from the Persian empire. These are both the measures mentioned some time back to secure the safety of a tyranny as far as possible—the lopping off of outstanding men and the destruction of the proud,—and also the prohibition of common meals and club-fellowship and education and all other things of t
Pharsalos (Greece) (search for this): book 2, section 1262a
' reports—a famous one by Hecataeus, scoffed at by Hdt. 4.36. actually to occur;they say that some of the people of Upper Libya have their wives in common, yet the children born are divided among them according to their personal resemblances. And there are some females both of the human race and of the other animals, for instance horses and cattle, who have a strong natural tendency to produce off-spring resembling the male parents, as was the case with the mare at Pharsalus named Honest Lady.Or possibly ‘Docile’ （ Jackson）, cf. Xen. Hunt. 7.4. Moreover it is not easy for those who institute this communism to guard against such objectionable occurrences as outrage, involuntary and in some cases voluntary homicide, fights, abusive language; all of which are violations of piety when committed against fathers, mothers and near relatives as if they were not relatives; but these are bound to occur more frequently
Greece (Greece) (search for this): book 4, section 1296a
s either a democracy or an oligarchy. And in addition to this, because factions occur and fights between the people and the wealthy, whichever party happens to gain the upper hand over its opponents does not establish a common or equal government, but takes the superior share in the government as a prize of victory, and makes it a democracy in the one case and an oligarchy in the other. Moreover each of the two states that in the past held the leadership of Greece took as a pattern the form of government that existed among themselves and set up in the one case democracies and in the other oligarchies in the cities, not considering the interest of the cities but their own advantage. Hence owing to these causes the middle form of constitution either never comes into existence or seldom and in few places; for one manIt is quite uncertain who is meant, possibly Solon or Theramenes. only among the states that have formerly held th
Syracuse (Italy) (search for this): book 3, section 1286b
e who may be unwilling to obey, or if not, how is it possible for him to administer his office? For even if he were a law-abiding sovereign and never acted according to his own will against the law, nevertheless it would be essential for him to have power behind him whereby to safeguard the laws. Probably therefore it is not difficult to define the regulations for a king of this sort: he must have a force of his own, but the force must be only so large as to be stronger than a single individual or even several individuals banded together, but weaker than the multitude, on the principle on which the men of old times used to assign bodyguards whenever they appointed somebody as what they termed aesymnetes or tyrant‘Or tyrant’ looks like an incorrect note, see 1285b 25. of the state, and also, when DionysiusSee 1259a 39 n. asked for his guards, somebody advised him to give the same number of guards to the citizens of Syracuse
Sicily (Italy) (search for this): book 5, section 1316a
arilausSee 1271b 26 n. at Sparta [and as at Carthage].This clause seems an interpolation; cf. b 6. And constitutions change from oligarchy to tyranny, as did almost the greatest number of the ancient oligarchies in Sicily, at Leontini to the tyranny of Panaetius,See 1310b 29 n. at Gelo to that of Cleander, at Rhegium to that of Anaxilaus,Unknown. Reggio is related to Sicily as Dover is to France. and in many other cities similarly. And it isarchy to tyranny, as did almost the greatest number of the ancient oligarchies in Sicily, at Leontini to the tyranny of Panaetius,See 1310b 29 n. at Gelo to that of Cleander, at Rhegium to that of Anaxilaus,Unknown. Reggio is related to Sicily as Dover is to France. and in many other cities similarly. And it is also a strange idea that revolutions into oligarchy take place because the occupants of the offices are lovers of money and engaged in money-making,
Rhegium (Italy) (search for this): book 5, section 1316a
ranny, as the constitution of SicyonSee 1315b 13 n. passed from the tyranny of Myron to that of Cleisthenes, and into oligarchy, as did that of AntileonUnknown, cf. 1304a 29 n. at Chalcis, and into democracy, as that of the family of GeloSee 1302b 33 n. at Syracuse, and into aristocracy, as that of CharilausSee 1271b 26 n. at Sparta [and as at Carthage].This clause seems an interpolation; cf. b 6. And constitutions change from oligarchy to tyranny, as did almost the greatest number of the ancient oligarchies in Sicily, at Leontini to the tyranny of Panaetius,See 1310b 29 n. at Gelo to that of Cleander, at Rhegium to that of Anaxilaus,Unknown. Reggio is related to Sicily as Dover is to France. and in many other cities similarly. And it is also a strange idea that revolutions into oligarchy take place because the occupants of the offices are lovers of money and engaged in money-making,
Reggio Emilia (Italy) (search for this): book 5, section 1316a
yranny, as the constitution of SicyonSee 1315b 13 n. passed from the tyranny of Myron to that of Cleisthenes, and into oligarchy, as did that of AntileonUnknown, cf. 1304a 29 n. at Chalcis, and into democracy, as that of the family of GeloSee 1302b 33 n. at Syracuse, and into aristocracy, as that of CharilausSee 1271b 26 n. at Sparta [and as at Carthage].This clause seems an interpolation; cf. b 6. And constitutions change from oligarchy to tyranny, as did almost the greatest number of the ancient oligarchies in Sicily, at Leontini to the tyranny of Panaetius,See 1310b 29 n. at Gelo to that of Cleander, at Rhegium to that of Anaxilaus,Unknown. Reggio is related to Sicily as Dover is to France. and in many other cities similarly. And it is also a strange idea that revolutions into oligarchy take place because the occupants of the offices are lovers of money and engaged in money-making,
Sicyon (Greece) (search for this): book 5, section 1316a
does not say whether it will undergo revolution or not, nor, if it will, what will be the cause of it, and into what sort of constitution it will change; and the reason for this is that he would not have found it easy to say, for it is irregular; since according to him tyranny ought to change into the first and best constitution, for so the process would be continuous and a circle, but as a matter of fact tyranny also changes into tyranny, as the constitution of SicyonSee 1315b 13 n. passed from the tyranny of Myron to that of Cleisthenes, and into oligarchy, as did that of AntileonUnknown, cf. 1304a 29 n. at Chalcis, and into democracy, as that of the family of GeloSee 1302b 33 n. at Syracuse, and into aristocracy, as that of CharilausSee 1271b 26 n. at Sparta [and as at Carthage].This clause seems an interpolation; cf. b 6. And constitutions change from oligarchy to tyranny, as did almost the gre
1 2 3 4 5 6 ...