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The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
C. Julius Caesar, Commentaries on the Civil War (ed. William Duncan) 18 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 6 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 6 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 4 0 Browse Search
Sallust, The Jugurthine War (ed. John Selby Watson, Rev. John Selby Watson, M.A.) 4 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Arthur Golding) 2 0 Browse Search
Q. Horatius Flaccus (Horace), Odes (ed. John Conington) 2 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 2 0 Browse Search
Strabo, Geography 2 0 Browse Search
Pausanias, Description of Greece 2 0 Browse Search
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Browsing named entities in P. Ovidius Naso, Metamorphoses (ed. Arthur Golding). You can also browse the collection for Juba (Sudan) or search for Juba (Sudan) in all documents.

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P. Ovidius Naso, Metamorphoses (ed. Arthur Golding), Book 15, line 745 (search)
yts atcheeved by his wit, Nor yit the great renowme that he obteynd so speedely, Have turned to a blazing starre, than did his progenie. For of the actes of Caesar, none is greater than that hee Left such a sonne behynd him as Augustus is, to bee His heyre. For are they things more hard: to overcomme thy Realme Of Britaine standing in the sea, or up the sevenfold streame Of Nyle that beareth Paperreede victorious shippes to rowe, Or to rebelliouse Numidye to give an overthrowe, Or Juba, king of Moores, and Pons (which proudely did it beare Uppon the name of Mythridate) to force by swoord and speare To yeeld them subjects unto Rome, or by his just desert To merit many triumphes, and of sum to have his part, Than such an heyre to leave beehynd, in whom the Goddes doo showe Exceeding favour unto men for that they doo bestowe So great a prince uppon the world? Now to th'entent that hee Should not bee borne of mortall seede, the other was too bee Canonyzde for a God. Which thin