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The writings of John Greenleaf Whittier, Volume 2. (ed. John Greenleaf Whittier) 8 0 Browse Search
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing) 6 0 Browse Search
J. William Jones, Christ in the camp, or religion in Lee's army 6 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 5 1 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 4 0 Browse Search
The writings of John Greenleaf Whittier, Volume 4. (ed. John Greenleaf Whittier) 4 0 Browse Search
Charles E. Stowe, Harriet Beecher Stowe compiled from her letters and journals by her son Charles Edward Stowe 4 0 Browse Search
The Daily Dispatch: January 25, 1862., [Electronic resource] 2 0 Browse Search
James Redpath, The Public Life of Captain John Brown 2 0 Browse Search
Rebellion Record: a Diary of American Events: Poetry and Incidents., Volume 2. (ed. Frank Moore) 2 0 Browse Search
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Browsing named entities in Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.). You can also browse the collection for Nazareth, Pennsylvania (Pennsylvania, United States) or search for Nazareth, Pennsylvania (Pennsylvania, United States) in all documents.

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Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Book III (continued) (search)
ble to contain the most significant segment of man's history, to be the transcript of that strenuous and sublime process by which the foundations of reverence and justice and truth were laid for Love to build upon. They have discovered Jesus of Nazareth to be Love's supreme creation and channel. They believe the Christian function to be the transformation of human life by the energy of that Love. They find that mankind is to be led, as George W. Knox said, not along the road of dialectics to o admit that it is only the blindness in human nature that prevents us from seeing the uniqueness of every individual. Unlike any other philosopher, William James was entirely devoid of the pride of the intellect. He was as willing as Jesus of Nazareth to associate with the intellectual publicans and sinners and learn from the denizens of the intellectual underworld. James's position in the history of metaphysics is still a matter of debate, but as a seer or prophet he may fitly be put bes