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Herodotus, The Histories (ed. A. D. Godley) 44 0 Browse Search
Xenophon, Cyropaedia (ed. Walter Miller) 20 0 Browse Search
Pausanias, Description of Greece 14 0 Browse Search
Xenophon, Anabasis (ed. Carleton L. Brownson) 10 0 Browse Search
P. Ovidius Naso, Metamorphoses (ed. Brookes More) 10 0 Browse Search
John Conington, Commentary on Vergil's Aeneid, Volume 2 8 0 Browse Search
Diodorus Siculus, Library 6 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 6 0 Browse Search
Andocides, Speeches 4 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 4 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Lydia (Turkey) or search for Lydia (Turkey) in all documents.

Your search returned 7 results in 6 document sections:

Pausanias, Description of Greece, Attica, chapter 35 (search)
which had ribs not separated but joined together from the shoulders to the smallest ribs, those called by doctors bastard. Before the city of the Milesians is an island called Lade, and from it certain islets are detached. One of these they call the islet of Asterius, and say that Asterius was buried in it, and that Asterius was the son of Anax, and Anax the son of Earth. Now the corpse is not less than ten cubits. But what really caused me surprise is this. There is a small city of upper Lydia called The Doors of Temenus. There a crest broke away in a storm, and there appeared bones the shape of which led one to suppose that they were human, but from their size one would never have thought it. At once the story spread among the multitude that it was the corpse of Geryon, the son of Chrysaor, and that the seat also was his. For there is a man's seat carved on a rocky spur of the mountain. And a torrent they called the river Ocean, and they said that men ploughing met with the ho
Pausanias, Description of Greece, Laconia, chapter 9 (search)
an was Agamemnon, and to be like him overlord of all Greece, and that it would be a more glorious success to conquer Artaxerxes and acquire the riches of Persia than to destroy the empire of Priam. but even as he was sacrificing armed Thebans came upon him, threw dawn from the altar the still burning thighbones of the victims, and drove him from the sanctuary. Though vexed that the sacrifice was not completed, Agesilaus nevertheless crossed into Asia and launched an attack against Sardes for Lydia at this period was the most important district of lower Asia, and Sardes, pre-eminent for its wealth and resources, had been assigned as a residence to the satrap of the coast region, just as Susa had been to the king himself. A battle was fought on the plain of the Hermus with Tissaphernes, satrap of the parts around Ionia, in which Agesilaus conquered the cavalry of the Persians and the infantry, of which the muster on this occasion had been surpassed only in the expedition of Xerxes and i
Pausanias, Description of Greece, Laconia, chapter 25 (search)
rm, as he did in the case of the Chimaera.Hom. Il. 6.181 Later poets gave the name Cerberus, and though in other respects they made him resemble a dog, they say that he had three heads. Homer, however, does not imply that he was a dog, the friend of man, any more than if he had called a real serpent the hound of Hades. Among other offerings on Taenarum is a bronze statue of Arion the harper on a dolphin. Herodotus has told the story of Arion and the dolphin, as he heard it, in his history of Lydia.Hdt. 1.23 I have seen the dolphin at Poroselene that rewards the boy for saving his life. It had been damaged by fishermen and he cured it.I saw this dolphin obeying his call and carrying him whenever he wanted to ride on it. There is a spring also on Taenarum but now it possesses nothing marvellous. Formerly, as they say, it showed harbors and ships to those who looked into the water. These sights in the water were brought to an end for good and all by a woman washing dirty clothes in it. F
Pausanias, Description of Greece, Elis 1, chapter 27 (search)
e at heat towards it. In fact they rush into the Altis, breaking their tethers or escaping from their grooms, and they leap upon it much more madly than upon a living brood mare, even the most beautiful of them. Their hoofs slip off, but nevertheless they keep on neighing more and more, and leap with a yet more violent passion, until they are driven away by whips and sheer force. In no other way can they be separated from the bronze horse. There is another marvel I know of, having seen it in Lydia; it is different from the horse of Phormis, but like it not innocent of the magic art. The Lydians surnamed Persian have sanctuaries in the city named Hierocaesareia and at Hypaepa. In each sanctuary is a chamber, and in the chamber are ashes upon an altar. But the color of these ashes is not the usual color of ashes. Entering the chamber a magician piles dry wood upon the altar; he first places a tiara upon his head and then sings to some god or other an invocation in a foreign tongue unint
Pausanias, Description of Greece, Achaia, chapter 17 (search)
have a temple of Athena with an extremely ancient image; they have as well a sanctuary built for the Dindymenian mother and Attis. As to Attis, I could learn no secret about him,Or, with the proposed addition of o)/n: “Who Attis was I could not discover, as it is a religious secret.” but Hermesianax, the elegiac poet, says in a poem that he was the son of Galaus the Phrygian, and that he was a eunuch from birth. The account of Hermesianax goes on to say that, on growing up, Attis migrated to Lydia and celebrated for the Lydians the orgies of the Mother; that he rose to such honor with her that Zeus, being wroth at it,Or, reading au)toi=s and *)/atth|: “honor with them that Zeus, being wroth with him, sent, etc.” sent a boar to destroy the tillage of the Lydians. Then certain Lydians, with Attis himself, were killed by the boar, and it is consistent with this that the Gauls who inhabit Pessinus abstain from pork. But the current view about Attis is different, the local legend about hi
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 13 (search)
city at the foot of Mount Pieria, the Apollo who has taken hold of the deer; the people of Cyrene, a Greek city in Libya, the chariot with an image of Ammon in it. The Dorians of Corinth too built a treasury, where used to be stored the gold from Lydia.Dedicated by Gyges and by Croesus, kings of Lydia. The image of Heracles is a votive offering of the Thebans, sent when they had fought what is called the Sacred War against the Phocians. There are also bronze statues, which the Phocians dedicatLydia. The image of Heracles is a votive offering of the Thebans, sent when they had fought what is called the Sacred War against the Phocians. There are also bronze statues, which the Phocians dedicated when they had put to flight the Thessalian cavalry in the second engagement.See Paus. 10.1.10. The Phliasians brought to Delphi a bronze Zeus, and with the Zeus an image of Aegina. The Mantineans of Arcadia dedicated a bronze Apollo, which stands near the treasury of the Corinthians. Heracles and Apollo are holding on to the tripod, and are preparing to fight about it. Leto and Artemis are calming Apollo, and Athena is calming Heracles. This too is an offering of the Phocians, dedicated wh