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M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) 530 0 Browse Search
Thucydides, The Peloponnesian War 346 0 Browse Search
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Strabo, Geography 100 0 Browse Search
Pausanias, Description of Greece 90 0 Browse Search
Plato, Letters 76 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 60 0 Browse Search
Richard Hakluyt, The Principal Navigations, Voyages, Traffiques, and Discoveries of the English Nation 58 0 Browse Search
C. Julius Caesar, Commentaries on the Civil War (ed. William Duncan) 42 0 Browse Search
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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Sicily (Italy) or search for Sicily (Italy) in all documents.

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Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 24 (search)
They say that this Arion, who spent most of his time with Periander, wished to sail to Italy and Sicily, and that after he had made a lot of money there he wanted to come back to Corinth. Trusting none more than the Corinthians, he hired a Corinthian vessel to carry him from Tarentum.Terentum But when they were out at sea, the crew plotted to take Arion's money and cast him overboard. Discovering this, he earnestly entreated them, asking for his life and offering them his money. But the crew woSicily, and that after he had made a lot of money there he wanted to come back to Corinth. Trusting none more than the Corinthians, he hired a Corinthian vessel to carry him from Tarentum.Terentum But when they were out at sea, the crew plotted to take Arion's money and cast him overboard. Discovering this, he earnestly entreated them, asking for his life and offering them his money. But the crew would not listen to him, and told him either to kill himself and so receive burial on land or else to jump into the sea at once. Abandoned to this extremity, Arion asked that, since they had made up their minds, they would let him stand on the half-deck in all his regalia and sing; and he promised that after he had sung he would do himself in. The men, pleased at the thought of hearing the best singer in the world, drew away toward the waist of the vessel from the stern. Arion, putting on all his
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 43 (search)
There Antichares, a man of Eleon,In Boeotia, near Tanagra. advised him, on the basis of the oracles of Laius, to plant a colony at Heraclea in Sicily, for HeraclesThe reference appears to be to a cult of the Phoenician Melkart (identified with Heracles) on Mt. Eryx. himself, said Antichares, had won all the region of Eryx, which accordingly belonged to his descendants. When Dorieus heard that, he went away to Delphi to enquire of the oracle if he should seize the place to which he was preparing to go. The priestess responded that it should be so, and he took with him the company that he had led to Libya and went to Italy.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 46 (search)
Other Spartans too sailed with Dorieus to found his colony, namely, Thessalus, Paraebates, Celees, and Euryleon. When these men had come to Sicily with all their company, they were all overcome and slain in battle by the Phoenicians and Egestans, all, that is, except Euryleon, who was the only settler that survived this disaster. He mustered the remnant of his army and took Minoa, the colony from Selinus, and aided in freeing the people of Selinus from their monarch Pithagoras. After deposing this man, he himself attempted to become tyrant of Selinus but was monarch there for only a little while since the people of the place rose against him and slew him at the altar of Zeus of the marketplace, to which he had fled for refuge.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 17 (search)
So these men met with such a fate. As for Dionysius the Phocaean, when he saw that the Ionian cause was lost, he sailed away with the three enemy ships that he had captured; but not to Phocaea, now that he knew well that it would be enslaved with the rest of Ionia; he right away sailed straight to Phoenicia instead, sunk some merchant ships, took a lot of money, and sailed to Sicily; from this base he set himself up as a pirate, robbing Carthaginians and Tyrrhenians, but no Greeks.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 22 (search)
y took counsel immediately and resolved that before Aeaces the tyrant came to their country they would sail to a colony, rather than remain and be slaves of the Medes and Aeaces. The people of ZancleZancle is the later Messene, modern Messina. in Sicily about this time sent messengers to Ionia inviting the Ionians to the Fair Coast, desiring there to found an Ionian city. This Fair Coast, as it is called, is in Sicily, in that part which looks towards Tyrrhenia. At this invitation, the Samians aame to their country they would sail to a colony, rather than remain and be slaves of the Medes and Aeaces. The people of ZancleZancle is the later Messene, modern Messina. in Sicily about this time sent messengers to Ionia inviting the Ionians to the Fair Coast, desiring there to found an Ionian city. This Fair Coast, as it is called, is in Sicily, in that part which looks towards Tyrrhenia. At this invitation, the Samians alone of the Ionians, with those Milesians who had escaped, set forth.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 23 (search)
In their journey a thing happened to them such as I will show. As they voyaged to Sicily, the Samians came to the country of the Epizephyrian“The epithet distinguishes the Italiot colony from the Locrians of the mother country” (How and Wells). Locrians at a time when the people of Zancle and their king (whose name was Scythes) were besieging a Sicilian town desiring to take it. Learning this, Anaxilaus the tyrant of Rhegium, being then in a feud with the Zanclaeans, joined forces with the Samians and persuaded them to leave off their voyage to the Fair Coast and seize Zancle while it was deserted by its men. The Samians consented and seized Zancle; when they learned that their city was taken, the Zanclaeans came to deliver it, calling to their aid Hippocrates the tyrant of Gela, who was their ally. But Hippocrates, when he came bringing his army to aid them, put Scythes the monarch of Zancle and his brother Pythogenes in chains for losing the city, and sent them away to the city of I
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 24 (search)
Scythes the monarch of Zancle escaped from Inyx to Himera, and from there he came to Asia and went up country to king Darius. Darius considered him the most honest man of all who had come up to him from Hellas; for he returned by the king's permission to Sicily and from Sicily back again to Darius, until in old age he ended his life in Persia in great wealth. Without trouble the Samians planted themselves in that most excellent city of Zancle, after they had escaped from the Medes. Scythes the monarch of Zancle escaped from Inyx to Himera, and from there he came to Asia and went up country to king Darius. Darius considered him the most honest man of all who had come up to him from Hellas; for he returned by the king's permission to Sicily and from Sicily back again to Darius, until in old age he ended his life in Persia in great wealth. Without trouble the Samians planted themselves in that most excellent city of Zancle, after they had escaped from the Medes.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 145 (search)
These oracles, then, had been given to the Athenians. All the Greeks who were concerned about the general welfare of Hellas met in conference and exchanged guarantees. They resolved in debate to make an end of all their feuds and wars against each other, whatever the cause from which they arose; among others that were in course at that time, the greatest was the war between the Athenians and the Aeginetans. Presently, learning that Xerxes was at Sardis with his army, they planned to send men into Asia to spy out the king's doings and to despatch messengers, some to Argos, who should make the Argives their brothers in arms against the Persian, some to Gelon son of Dinomenes in Sicily, some to Corcyra, praying aid for Hellas, and some to Crete. This they did in the hope that since the danger threatened all Greeks alike, all of Greek blood might unite and work jointly for one common end. Now the power of Gelon was said to be very great, surpassing by far any power in Hellas.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 153 (search)
Such is the end of the story of the Argives. As for Sicily, envoys were sent there by the allies to hold converse with Gelon, Syagrus from Lacedaemon among them. The ancestor of this Gelon, who settled at Gela, was from the island of Telos which lies off Triopium. When the founding of Gela by Antiphemus and the Lindians of Rhodes was happening, he would not be left behind. His descendants in time became and continue to be priests of the goddesses of the underworld;Demeter and Persephone. this own invention, I cannot say; however that may be, it was in reliance upon them that he restored the exiles, on the condition that his descendants should be ministering priests of the goddesses. Now it makes me marvel that Telines should have achieved such a feat, for I have always supposed that such feats cannot be performed by any man but only by such as have a stout heart and manly strength. Telines, however, is reported by the dwellers in Sicily to have had a soft and effeminate disposition.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 156 (search)
same thing to more than half of the townsmen of Gela, and when the MegariansAt Hybla, N. of Syracuse, on the E. coast of Sicily. in Sicily surrendered to him on terms after a siege, he took the wealthier of them, who had made war on him and expectedSicily surrendered to him on terms after a siege, he took the wealthier of them, who had made war on him and expected to be put to death for this, and brought them to Syracuse to be citizens there. As for the common people of Megara, who had had no hand in the making of that war and expected that no harm would be done them, these too he brought to Syracuse and sold them for slaves to be taken out of Sicily. He dealt in a similar way with the EuboeansA colony from Chalcis, at Leontini. of Sicily, making the same distinction. The reason for his treating the people of both places in this way was that he held the milar way with the EuboeansA colony from Chalcis, at Leontini. of Sicily, making the same distinction. The reason for his treating the people of both places in this way was that he held the common people to be exceedingly disagreeable to live with.
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