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that universally religious country, the religious denomination which has by much the largest number of adherents is that, I believe, of Methodism originating in John Wesley, and which we know in this country as having for its standard of doctrine Mr. Wesley's fifty-three sermons and notes on the New Testament. I have a sincere admMr. Wesley's fifty-three sermons and notes on the New Testament. I have a sincere admiration for Wesley, and a sincere esteem for the Wesleyan Methodist body in this country; I have seen much of it, and for many of its members my esteem is not only sincere but also affectionate. I know how one's religious connections and religious attachments are determined by the circumstances of one's birth and bringing up; andportance as Wesleyans believe religion to be, to live with one's mind, as to a matter of this sort, fixed constantly upon a mind of the third order, such as was Mr. Wesley's, seems to me extremely trying and injurious for the minds of men in general. And people whose minds, in what is the chief concern of their lives, are thus co
er, Jack W. White, Patrick McDonnell, William Gleason, Michael Carr, Thomas Hagerty, Timothy Huggins, Alexander McCabe, James Flemming, Patrick Fitzgerald, Thomas McKernon, Edward Pritchard, Charles Rheins, Timothy Hurley, John McGrath, Matthew Walshe, Patrick Sullivan, Michael Sullivan, ** Thomas Sullivan, Patrick Clare, John Hennessey, Hugh Deagan, Maurice Powers, Abner Carter, Daniel McMurray, Patrick Malone, James Corcoran, Patrick Abbott, John McNealis, Michael Egan, Daniel Donovan, John Wesley, John Anderson, John Flood, Peter O'Hare, Michael Delaney, Terence Mulhern. The inquiry may naturally arise how this small number of men could take charge of so large a body of prisoners. This required that to their valor they should add stratagem. A few men were placed on the parapet as sentinels, the rest were marched out as a guard to receive the prisoners and their arms. Thus was concealed the fact that the fort was empty. The report of the guns bombarding the fort had been he
. Walthall, General E. C., 18, 491. Walton, Col. I. B., 282. War Between the States. Growth, 14. Ward, Col. George T., 72, 131. Description given by Gen. Early, 79-82. Warley, Lieutenant, 186. Warren, General, 439. Washington, Gen., George, 128, 226. Watson, Dr. James L., 613. Waul, —, 347. Webb, Lt. W. A., 165, 172. Webb (ram). Capture of the Indianola, 202-03. Weber, Gen., Max, 82. Webster, Colonel, 50. Weehawken (ironclad), 172. Wells, Gov. of La., 638-39. Wesley, John, 201. West Virginia. Formation, 255-57. Admission to U. S., 256. Westfield (gunboat), 196, 197. Westover, 130, 261, 269, 270. Wharton, General, 37, 450, 452, 453, 454. Wheaton, —, 227. Excerpt from his book on international law, 138-39. Wheeler, General, 325, 359, 360-61, 470, 472, 475, 483-84, 530, 534, 538, 597. White, Colonel, 370. Jack W., 200. House, Va., 128-29. Whitfield, General, 327. Whiting, General, 79, 101, 106, 109, 110, 116, 126, 131, 133, 134, 270, 430,
Harper's Encyclopedia of United States History (ed. Benson Lossing), Asbury, Francis, 1745-1816 (search)
Asbury, Francis, 1745-1816 First bishop of the Methodist Episcopal Church in America; born at Handsworth, Staffordshire, England. Aug. 26, 1745. In his twenty-third year he became an itinerant preacher under the guidance of John Wesley, and came to the United States in 1771. The next year Wesley appointed him general superintendent of the Methodist churches in America, and he held that office until the close of the Revolution, when the Methodists here organized as a body separate from the Church in England. Mr. Asbury was consecrated bishop by Dr. Coke in 1784. After that, for thirty-two years, he travelled yearly through the United States, ordaining not less than 3,000 ministers, and preaching not less than 17.000 sermons. He died in Spottsylvania, Va., March 31, 1816.
Harper's Encyclopedia of United States History (ed. Benson Lossing), Boehler, Peter, 1712-1775 (search)
Boehler, Peter, 1712-1775 Clergyman: born in Frankfort, Germany, Dec. 31, 1712: was graduated at Jena in 1736; ordained a Moravian minister in 1737; and was sent as an evangelist to Carolina and Georgia in 1738. On his way he became acquainted with John and Charles Wesley, upon whom he exercised great influence. Indeed. John Wesley records in his diary that Boehler was the person through whom he was brought to believe in Christ. The Moravian colony in Georgia was broken up and removed to Pennsylvania in 1740. He was consecrated bishop in 1748 and superintended the Moravian churches in America in 1 753-64, when he was recalled to Germany. He died in London, England, April 27, 1775.
Harper's Encyclopedia of United States History (ed. Benson Lossing), Engineering. (search)
man aqueducts, and the canals of Europe, are examples. Hydraulic works cannot be constructed in ignorance of the laws which govern the flow of water. The action of water is relentless, as ruined canals, obstructed rivers, and washed-out dams testify. The removal of sewage, after having been done by the Etruscans before the foundation of Rome, became a lost art during the dirty Dark Ages, when filth and piety were deemed to be connected in some mysterious way. It was reserved for good John Wesley to point out that Cleanliness is next to godliness. Now sewage works are as common as those for water supply. Some of them have been of great size and cost. Such are the drainage works of London, Paris, Berlin, Boston, Chicago, and New Orleans. A very difficult work was the drainage of the City of Mexico, which is in a valley surrounded by mountains, and elevated only 4 or 5 feet above a lake having no outlet. Attempts to drain the lake had been made in vain for 600 years. It has lat
Harper's Encyclopedia of United States History (ed. Benson Lossing), Methodist Episcopal Church, (search)
14,988. Although they had formed societies, they were without an ordained ministry during the Revolutionary War. When this condition of affairs was reported to John Wesley, he appointed Dr. Thomas Coke, a presbyter of the Church of England, to organize the Methodists of North America into a regular ecclesiastical body and to superintend the same. To aid him in this work Mr. Wesley sent with him Francis Asbury and two others. Dr. Coke and Francis Asbury were elected as superintendents, or bishops, by the first general conference above mentioned, which had met for the purpose of following Wesley's plan. The constitution of the Church as then adopted is held to consist of the General Rules of Conduct recommended by Mr. Wesley, the Articles of Religion, and six rules to limit the power of the general conference, which meets every four years, and is the supreme legislative court of the church. The growth of Methodism in the United States has been very rapid. From 195,000 communic
Harper's Encyclopedia of United States History (ed. Benson Lossing), Moravians. (search)
their settlement in the English-American colonies. The trustees of Georgia granted 500 acres of land to Count Zinzendorf for the purpose, and also gave Bishop Spangenberg 150 acres embraced in a part of the site of Savannah. A number of Moravians settled in Georgia in 1735. Others followed the next year, led by Bishop David Nitschmann; and on Feb. 28, 1736, the first Moravian church in America was organized, under the pastorship of Anthony Seifferth, who was ordained in the presence of John Wesley. In Georgia their labors were mostly among the Indians and negroes. As they could not conscientiously take up arms to defend Georgia against the Spaniards at St. Augustine, they abandoned their settlement and went to Pennsylvania with Whitefield. Bishops Nitschmann and Spangenberg returned to Europe. Whitefield had purchased lands at the forks of the Delaware, and invited the Moravians to settle upon them; but doctrinal differences produced a rupture between them and Whitefield, and h
Harper's Encyclopedia of United States History (ed. Benson Lossing), Oglethorpe, James Edward 1698-1785 (search)
satisfactory conference with the surrounding Indians, with Mary Musgrave (q. v.) as interpreter, resulted in a treaty which secured sovereignty to the English over a large territory. Oglethorpe went to England in 1734, leaving the colony in care of others, and taking natives with him. He did not return to Georgia until 1736, when he took with him several cannon and about 150 Scotch Highlanders skilled in the military art. This was the first British army in Georgia. With him also came Rev. John Wesley (q. v.) and his brother Charles, for the purpose of giving spiritual instruction to the colonists. The elements of prosperity were now with the colonists, who numbered more than 500 souls; but the unwise restrictions of the trustees were a serious bar to advancement. Many Germans, also, now settled in Georgia, among them a band of Moravians; and the Wesleys were followed by George Whitefield (q. v.), a James Edward Oglethorpe. zealous young clergyman burning with zeal for the good o
Harper's Encyclopedia of United States History (ed. Benson Lossing), Rankin, Thomas 1738- (search)
Rankin, Thomas 1738- Clergyman; born in Scotland in 1738; became a Methodist preacher in 1761; sent to America by John Wesley in 1773. He presided over the first Methodist conference held in the United States, in July, 1773. During the Revolution he sympathized with Great Britain, and in consequence was obliged to return to England.
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