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Peloponnesus (Greece) (search for this): book 4, chapter 31
the city of Thebes is represented and Epaminondas the son of Cleommis, Fortune, and Artemis Bringer of Light. The stone statues are the work of Damophon (I know of no other Messenian sculptor of merit apart from him); the statue of Epaminondas is of iron and the work of some other artist. There is also a temple of Messene the daughter of Triopas with a statue of gold and Parian marble. At the back of the temple are paintings of the kings of Messene: before the coming of the Dorian host to Peloponnese, Aphareus and his sons, after the return of the Heracleidae, Cresphontes the Dorian leader, of the inhabitants of Pylos, Nestor, Thrasymedes and Antilochus, singled out from among the sons of Nestor on the score of age and because they took part in the expedition to Troy. There is Leucippus brother of Aphareus, Hilaeira and Phoebe, and with them Arsinoe. Asclepius too is represented, being according to the Messenian account a son of Arsinoe, also Machaon and Podaleirius, as they also took
s, and after some forty stades is the city of the Messenians under Ithome. It is enclosed not only by Mount Ithome, but on the side towards the Pamisos by Mount Eva. The mountain is said to have obtained its name from the fact that the Bacchic cry of “Evoe” was first uttered here by Dionysus and his attendant women. Round Messene is a wall, the whole circuit of which is built of stone, with towers and battlements upon it. I have not seen the walls at Babylon or the walls of Memnon at Susa in Persia, nor have I heard the account of any eye-witness; but the walls at Ambrossos in Phocis, at Byzantium and at Rhodes, all of them the most strongly fortified places, are not so strong as the Messenian wall. The Messenians possess a statue of Zeus the Saviour in the market-place and a fountain Arsinoe. It received its name from the daughter of Leucippus and is fed from a source called Clepsydra. There are sanctuaries of the gods Poseidon and Aphrodite, and, what is most deserving of mention, a
Arsinoe (Libya) (search for this): book 4, chapter 31
abitants of Pylos, Nestor, Thrasymedes and Antilochus, singled out from among the sons of Nestor on the score of age and because they took part in the expedition to Troy. There is Leucippus brother of Aphareus, Hilaeira and Phoebe, and with them Arsinoe. Asclepius too is represented, being according to the Messenian account a son of Arsinoe, also Machaon and Podaleirius, as they also took part in the affair at Troy. These pictures were painted by Omphalion, pupil of NiciasSee Paus. 3.19.4. Notht in the expedition to Troy. There is Leucippus brother of Aphareus, Hilaeira and Phoebe, and with them Arsinoe. Asclepius too is represented, being according to the Messenian account a son of Arsinoe, also Machaon and Podaleirius, as they also took part in the affair at Troy. These pictures were painted by Omphalion, pupil of NiciasSee Paus. 3.19.4. Nothing further is known of his pupil Omphalion. the son of Nicomedes. Some say that he was also a slave in the house of Nicias and his favorite.
Olympia (Greece) (search for this): book 4, chapter 31
the daughter of Leucippus and is fed from a source called Clepsydra. There are sanctuaries of the gods Poseidon and Aphrodite, and, what is most deserving of mention, a statue of the Mother of the Gods, of Parian marble, the work of Damophon,The date of Damophon of Messene has now been fixed in the first half of the second century B.C. (see Dickins, Annual of the British School at Athens, xii. pp. 109, seqq.). For his work at Lycosura see Paus. 7.23.5-7. the artist who repaired the Zeus at Olympia with extreme accuracy when the ivory parted. Honors have been granted to him by the people of Elis. By Damophon too is the so-called Laphria at Messene. The cult came to be established among them in the following way: Among the people of Calydon, Artemis, who was worshipped by them above all the gods, had the title Laphria, and the Messenians who received Naupactus from the Athenians, being at that time close neighbors of the Aetolians, adopted her from the people of Calydon. I will describ
Arsinoe (Cyprus) (search for this): book 4, chapter 31
attendant women. Round Messene is a wall, the whole circuit of which is built of stone, with towers and battlements upon it. I have not seen the walls at Babylon or the walls of Memnon at Susa in Persia, nor have I heard the account of any eye-witness; but the walls at Ambrossos in Phocis, at Byzantium and at Rhodes, all of them the most strongly fortified places, are not so strong as the Messenian wall. The Messenians possess a statue of Zeus the Saviour in the market-place and a fountain Arsinoe. It received its name from the daughter of Leucippus and is fed from a source called Clepsydra. There are sanctuaries of the gods Poseidon and Aphrodite, and, what is most deserving of mention, a statue of the Mother of the Gods, of Parian marble, the work of Damophon,The date of Damophon of Messene has now been fixed in the first half of the second century B.C. (see Dickins, Annual of the British School at Athens, xii. pp. 109, seqq.). For his work at Lycosura see Paus. 7.23.5-7. the artis
ods Poseidon and Aphrodite, and, what is most deserving of mention, a statue of the Mother of the Gods, of Parian marble, the work of Damophon,The date of Damophon of Messene has now been fixed in the first half of the second century B.C. (see Dickins, Annual of the British School at Athens, xii. pp. 109, seqq.). For his work at Lycosura see Paus. 7.23.5-7. the artist who repaired the Zeus at Olympia with extreme accuracy when the ivory parted. Honors have been granted to him by the people of Elis. By Damophon too is the so-called Laphria at Messene. The cult came to be established among them in the following way: Among the people of Calydon, Artemis, who was worshipped by them above all the gods, had the title Laphria, and the Messenians who received Naupactus from the Athenians, being at that time close neighbors of the Aetolians, adopted her from the people of Calydon. I will describe her appearance in another place.Paus. 7.18.8 The name Laphria spread only to the Messenians and to
ons, after the return of the Heracleidae, Cresphontes the Dorian leader, of the inhabitants of Pylos, Nestor, Thrasymedes and Antilochus, singled out from among the sons of Nestor on the score of age and because they took part in the expedition to Troy. There is Leucippus brother of Aphareus, Hilaeira and Phoebe, and with them Arsinoe. Asclepius too is represented, being according to the Messenian account a son of Arsinoe, also Machaon and Podaleirius, as they also took part in the affair at Trort in the expedition to Troy. There is Leucippus brother of Aphareus, Hilaeira and Phoebe, and with them Arsinoe. Asclepius too is represented, being according to the Messenian account a son of Arsinoe, also Machaon and Podaleirius, as they also took part in the affair at Troy. These pictures were painted by Omphalion, pupil of NiciasSee Paus. 3.19.4. Nothing further is known of his pupil Omphalion. the son of Nicomedes. Some say that he was also a slave in the house of Nicias and his favorite.
Arcadia (Greece) (search for this): book 4, chapter 31
a left their town, which lay originally on high ground, and came down to live in the plain. Nevertheless the upper town is not entirely deserted, but there are remains of the wall and a temple there, called the temple of the Syrian Goddess. A river called Aris flows past the town in the plain. In the interior is a village Calamae and a place Limnae, where is a sanctuary of Artemis Limnatis (Of the lake). They say that Teleclus king of Sparta met his end here. On the road from Thuria towards Arcadia are the springs of the Pamisus, at which little children find cures.A road turns to the left from the springs, and after some forty stades is the city of the Messenians under Ithome. It is enclosed not only by Mount Ithome, but on the side towards the Pamisos by Mount Eva. The mountain is said to have obtained its name from the fact that the Bacchic cry of “Evoe” was first uttered here by Dionysus and his attendant women. Round Messene is a wall, the whole circuit of which is built of ston
.A road turns to the left from the springs, and after some forty stades is the city of the Messenians under Ithome. It is enclosed not only by Mount Ithome, but on the side towards the Pamisos by Mount Eva. The mountain is said to have obtained its name from the fact that the Bacchic cry of “Evoe” was first uttered here by Dionysus and his attendant women. Round Messene is a wall, the whole circuit of which is built of stone, with towers and battlements upon it. I have not seen the walls at Babylon or the walls of Memnon at Susa in Persia, nor have I heard the account of any eye-witness; but the walls at Ambrossos in Phocis, at Byzantium and at Rhodes, all of them the most strongly fortified places, are not so strong as the Messenian wall. The Messenians possess a statue of Zeus the Saviour in the market-place and a fountain Arsinoe. It received its name from the daughter of Leucippus and is fed from a source called Clepsydra. There are sanctuaries of the gods Poseidon and Aphrodite,
Ithome (Greece) (search for this): book 4, chapter 31
d a temple there, called the temple of the Syrian Goddess. A river called Aris flows past the town in the plain. In the interior is a village Calamae and a place Limnae, where is a sanctuary of Artemis Limnatis (Of the lake). They say that Teleclus king of Sparta met his end here. On the road from Thuria towards Arcadia are the springs of the Pamisus, at which little children find cures.A road turns to the left from the springs, and after some forty stades is the city of the Messenians under Ithome. It is enclosed not only by Mount Ithome, but on the side towards the Pamisos by Mount Eva. The mountain is said to have obtained its name from the fact that the Bacchic cry of “Evoe” was first uttered here by Dionysus and his attendant women. Round Messene is a wall, the whole circuit of which is built of stone, with towers and battlements upon it. I have not seen the walls at Babylon or the walls of Memnon at Susa in Persia, nor have I heard the account of any eye-witness; but the walls a
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