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The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 29 29 Browse Search
Polybius, Histories 7 7 Browse Search
Pausanias, Description of Greece 7 7 Browse Search
Strabo, Geography (ed. H.C. Hamilton, Esq., W. Falconer, M.A.) 4 4 Browse Search
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome 4 4 Browse Search
Strabo, Geography 4 4 Browse Search
Demosthenes, Letters (ed. Norman W. DeWitt, Norman J. DeWitt) 3 3 Browse Search
Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.) 3 3 Browse Search
Diodorus Siculus, Library 2 2 Browse Search
Demosthenes, Speeches 51-61 2 2 Browse Search
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Browsing named entities in Titus Livius (Livy), Ab Urbe Condita, books 31-34 (ed. Evan T. Sage, Ph.D. Professor of Latin and Head of the Department of Classics in the University of Pittsburgh). You can also browse the collection for 338 BC or search for 338 BC in all documents.

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Titus Livius (Livy), The History of Rome, Book 32 (ed. Evan T. Sage, Ph.D. Professor of Latin and Head of the Department of Classics in the University of Pittsburgh), chapter 1 (search)
oney stolen from the shrine of Persephone, along with the sin-offerings. The Latin Festival was repeated by order of the pontiffs, because delegates from Ardea had made complaint in the senate that the flesh of the animals sacrificed on the Alban Mount had not been given to them, as was the custom.This ceremonial had been practised by the memberstates of the Latin League and later by them and the Romans jointly (see V. xvii. 2, etc.), and was continued after the subjugation to Rome in 338 B.C. White steers were sacrificed to Jupiter Latiaris, and the flesh was divided among the cities that were members of the league. News came from Suessa that two gates and the adjacent portion of the wall had been struck by lightning; and ambassadors from Formiae reported that the same thing had happened to the temple of Jupiter, from Ostia, to the temple of Jupiter, from Velitrae, to the shrines of Apollo and Sangus;Sangus (Semo Sancus) was a Sabine deity worshipped in Rome also; cf. VIII.