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Browsing named entities in William W. Bennett, A narrative of the great revival which prevailed in the Southern armies during the late Civil War.

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May, 1877 AD (search for this): chapter 1
t still, in following the armies and tracing the revival, the successive campaigns have been outlined so that the reader might see the conditions under which the work of grace progressed. To thousands in the South this book will recall scenes dark and sad in many features, but over them is shed the light of hope, and from them the prayers and songs of war days and nights come floating down to mingle with the joys of the present; and if not to mingle with present joys, to give assurance that He who spread a shield over their heads in the day of battle, is still nigh at hand to guide, to cheer, and to deliver all who put their trust in Him. To thousands in the North this book will be an enigma. That God should appear in the midst of men, to bless and save them, who, as they believe, rushed to arms without just cause, may be almost beyond belief. To all such persons we can only say, read the narrative, weigh the facts, and then make up your verdict. Richmond, Va., May, 1877.
Providence, R. I. (Rhode Island, United States) (search for this): chapter 1
ught with equal earnestness for principles regarded by each as essential to the well-being of the American people and to the perpetuity of a republican form of government. What is to be the ultimate results of the contest cannot yet he clearly determined. But may we not hope that a country which endured four years of civil war unequalled in the history of the world, and has since endured twelve years of sectional strife, and still lives in freshness and vigor, is destined by a favoring Providence to bear the blessings of Christian civilization onward to the remotest ages, and to stand as a beacon to other peoples as they pass through those stormy periods which are bound up in the bundle of every nation's life. If such shall be the lessons of our civil war, it will not be without its value to the world. Essentially a religious people, it was to be expected that the faith in which they had been trained should assert itself even amid the strife of arms. And it was so. To what ext
Richmond (Virginia, United States) (search for this): chapter 1
t still, in following the armies and tracing the revival, the successive campaigns have been outlined so that the reader might see the conditions under which the work of grace progressed. To thousands in the South this book will recall scenes dark and sad in many features, but over them is shed the light of hope, and from them the prayers and songs of war days and nights come floating down to mingle with the joys of the present; and if not to mingle with present joys, to give assurance that He who spread a shield over their heads in the day of battle, is still nigh at hand to guide, to cheer, and to deliver all who put their trust in Him. To thousands in the North this book will be an enigma. That God should appear in the midst of men, to bless and save them, who, as they believe, rushed to arms without just cause, may be almost beyond belief. To all such persons we can only say, read the narrative, weigh the facts, and then make up your verdict. Richmond, Va., May, 1877.
it was on the day of Pentecost, they spake with tongues and magnified God. Thus, at the headquarters of the Italian band at Caesarea was the first Church of Gentile converts established. Centurion Julius, of Augustus' band, under whose charge Paul was sent to Rome, was a kind-hearted, gallant soldier, if not a Christian; for he entreated the Apostle courteously, and gave him liberty, when they touched at Sidon, to go unto his friends and refresh himself. And when Paul and his companions wePaul and his companions were shipwrecked on the island of Malta, another soldier, whose name was Publius, the chief man, or governor, received them and lodged them three days courteously. It was doubtless under a deep sense of this man's kindness that St. Paul prayed for his sick father, and laid his hands on him and healed him. In every age of the Church since, soldiers have been found among the most zealous and devoted followers of the Redeemer. When Christianity was made popular by the example and patronage of
America he preached with great fervor, and as he always appeared before the people in his military dress, he attracted large crowds, and many of his hearers felt the power of the gospel proclaimed by this soldier of the Cross. The name of Col. Gardiner is like ointment poured forth. Wild and profligate in early life, he strove, after his conversion, to make some amends for his sinful career by his zeal and devotion in the cause of Christ. His full influence for good only the final day willy, his religious power was felt and confessed. He found the army an inviting field for Christian effort, and his earnest toil was repaid with richest fruits. One of his dying dragoons said he should have everlasting reason to bless God on Colonel Gardiner's account, for he had been a father to him in all his interests, both temporal and spiritual. Such he was to all the men under his command. He fought against every form of vice. He often declared his sentiments with respect to profanity
Jesus Christ (search for this): chapter 2
judge for us: Truly I think he that prays and preaches best will fight best. I know nothing that will give like courage and confidence as the knowledge of God in Christ will; and I bless God to see any in this army able and willing to impart the knowledge they have for the good of others. From this unfailing source he drew the sred forth. Wild and profligate in early life, he strove, after his conversion, to make some amends for his sinful career by his zeal and devotion in the cause of Christ. His full influence for good only the final day will reveal. By the highborn, and the lowly, his religious power was felt and confessed. He found the army an ier. Facts contradict this untruth. Were I ever, as the leader of a forlorn hope, allowed to select my men, it would most certainly be from among the soldiers of Christ, for who should fight so fearlessly and bravely as those to whom death presents no after terrors? You should be braver than the rest of us, said some of his b
Christian (search for this): chapter 2
also shows that every rise of the pure faith in ages of superstition and ignorance, every genuine revival, has been sustained and helped forward by military men. Among the Reformers in Germany, in France, and in England, there were devout soldiers, who wielded the sword of the Spirit as valiantly against the enemies of the Lord as they did the sword of war against the enemies of their country. Whatever some may think of Oliver Cromwell, there is no doubt that he was a devout and earnest Christian, and that there was much sound religion among his invincible Ironsides. He talks of experimental religion as no man could who had not felt its inward and renewing power. After a number of fruitless efforts against the Royalists, he determined to rally men of religion to his cause, convinced that with a set of poor tapsters and town apprentice people he could never overcome the forces of the King. With these men of religion he always conquered. They marched into battle singing psalms a
Cornelius (search for this): chapter 2
ed before the Saviour praying for his servant? How pure must have been his life, and how clear and strong his faith, to bring from our Lord that high commendation, Verily, I say unto you, I have not found so great faith, no, not in Israel. We cannot forget that amidst the darkness and horror of the crucifixion conviction seized the heart of another Roman soldier, and while the Jews derided the suffering Christ, he exclaimed, Truly, this man was the son of God. It was in the house of Cornelius of the Italian band, a devout man, that feared God with all his house, who gave much alms to the people, and prayed to God always, that the gospel message was opened to the heathen world. To this godly soldier an angel was sent to assure him that his prayers and his alms had come up for a memorial before God. On him, his family, and his devout soldiers, the Holy Ghost fell while Peter preached, and like as it was on the day of Pentecost, they spake with tongues and magnified God. Thus,
Andrew Jackson (search for this): chapter 2
votion to a cause, and military achievements almost without a parallel, can compensate men for the toil and privations of the hour, then the countrymen of Lee and Jackson may be consoled amid their sufferings. From all parts of Europe, from their enemies as well as from their friends, from those who condemn their acts as well as tal of godly men in an army, but great commanders like Cromwell and Washington know how to turn this zeal to good account. An officer once complained to General Andrew Jackson that some soldiers were making a noise in their tent. What are they doing? asked the General. They are praying now, but they have been singing, was the General demanded. The articles of war order punishment for any unusual noise, was the reply. God forbid that prayer should be an unusual noise in my camp, said Jackson, and advised the officer to join the praying band. In a desperate battle a pious cavalryman had his horse killed under him by a cannon ball. Where is your God
at being at cards last night, when another officer fell a swearing, he was not able to hear it, but rose up and left the company. So, you see, restraints at first arising from a low principle, may improve into something better. The renown of Havelock is immortal. But not as a warrior only is he remembered. The odor of his piety and the fruits of his faith will survive the imposing monuments raised in memory of his devotion and valor. He was a brilliant light in the midst of thick darknesseneral Outram came to see him. The two friends had often faced death together, and passed through trying scenes side by side, and a warm affection had sprung up between them. Outram approached the side of the dying hero and inquired how he was. Havelock replied that he never should be any better, but, he added, for more than forty years I have so ruled my life that when death came I might face it without fear. I am not in the least afraid. I die happy and contented; to die is gain. Finding h
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