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James Russell Lowell, Among my books 56 0 Browse Search
John Harrison Wilson, The life of Charles Henry Dana 16 0 Browse Search
Bliss Perry, The American spirit in lierature: a chronicle of great interpreters 10 0 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 2 10 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 10 0 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 10 0 Browse Search
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing) 8 0 Browse Search
The writings of John Greenleaf Whittier, Volume 5. (ed. John Greenleaf Whittier) 8 0 Browse Search
Thomas Wentworth Higginson, Atlantic Essays 7 1 Browse Search
Thomas Wentworth Higginson, Book and heart: essays on literature and life 6 0 Browse Search
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Browsing named entities in C. Edwards Lester, Life and public services of Charles Sumner: Born Jan. 6, 1811. Died March 11, 1874.. You can also browse the collection for Coleridge or search for Coleridge in all documents.

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lection of himself. On a matter so irresistibly clear, authority is superfluous; but an eminent character, who as poet makes us forget his high place as philosopher, and as philosopher, makes us forget his high place as theologian, has exposed the essential antagonism between Christianity and Slavery, in a few pregnant words which you will be glad to hear,—particularly as, I believe, they have not been before introduced into this discussion. By a principle essential to Christianity, says Coleridge, a person is eternally differenced from a thing; so that the idea of a Human Being necessarily excludes the idea of property in that Being. With regret, though not with astonishment, I learn that a Boston divine has sought to throw the seamless garment of Christ over this shocking wrong. But I am patient, and see clearly how vain will be his effort, when I call to mind, that, within this very century, other divines sought to throw the same seamless garment over the more shocking slave-
lection of himself. On a matter so irresistibly clear, authority is superfluous; but an eminent character, who as poet makes us forget his high place as philosopher, and as philosopher, makes us forget his high place as theologian, has exposed the essential antagonism between Christianity and Slavery, in a few pregnant words which you will be glad to hear,—particularly as, I believe, they have not been before introduced into this discussion. By a principle essential to Christianity, says Coleridge, a person is eternally differenced from a thing; so that the idea of a Human Being necessarily excludes the idea of property in that Being. With regret, though not with astonishment, I learn that a Boston divine has sought to throw the seamless garment of Christ over this shocking wrong. But I am patient, and see clearly how vain will be his effort, when I call to mind, that, within this very century, other divines sought to throw the same seamless garment over the more shocking slave-