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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 4: Pennsylvania Hall.—the non-resistance society.—1838. (search)
Pennsylvania Hall. He delivered two elaborate addresses—one for the Fourth of July in Lib. 8.99, 109; Ms. June 28, 1838, W. L. G. to F. Jackson. Boston, Printed in pamphlet form by Isaac Knapp. prepared at a week's notice from the Massachusetts Board, which found him lying on the bed with a slow fever; another for the first of August in the Broadway Tabernacle, New York, on the crowning event of that day, the voluntary abandonment of the Lib. 8.129, 132, 135. apprenticeship system by Jamaica and the other British colonies, and the complete acceptance of emancipation. He did not arrive in New York in season for the opening of the protracted meeting of the American Anti-Slavery Society, nor did he take any conspicuous part in the debates. He was named one of a committee to prepare Lib. 8.78. a declaration concerning the common error that the antislavery enterprise was of a political, and not of a religious character. To his wife he writes from the metropolis on Monday, May
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 7: the World's Convention.—1840. (search)
ved in Greece with Lord Byron (Stanton's Hist. Woman suffrage, 1.439). For his conversion to abolition by Orson S. Murray, see the Cincinnati Price Current, June 18, 1885. of Vermont, felicitated himself on having come from an American State which had never been troubled with a woman question. The women there were among the primeval abolitionists, and had been merely seconded by their husbands. Charles Stuart was persuaded, having been in the United States, He arrived in New York from Jamaica in April, and took ship on May 9 for England (Lib. 10.71). His brief stay in the metropolis was sufficient to convert him to the side of the disorganizers. The confounded woman question—the new opinion, the insane innovation, that whatever is morally right for a man to do is morally right for a woman to do—was the chief cause of his violent revulsion of feeling towards his old associates. See his circular letter to English abolitionists in 1841 (Lib. 11: 74, 82). Charles Stuart's mind, as