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Document Max. Freq Min. Freq
Harper's Encyclopedia of United States History (ed. Benson Lossing) 516 516 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 45 45 Browse Search
Southern Historical Society Papers, Volume 28. (ed. Reverend J. William Jones) 17 17 Browse Search
Southern Historical Society Papers, Volume 29. (ed. Reverend J. William Jones) 8 8 Browse Search
Mary Thacher Higginson, Thomas Wentworth Higginson: the story of his life 8 8 Browse Search
Southern Historical Society Papers, Volume 34. (ed. Reverend J. William Jones) 7 7 Browse Search
William Alexander Linn, Horace Greeley Founder and Editor of The New York Tribune 6 6 Browse Search
Bliss Perry, The American spirit in lierature: a chronicle of great interpreters 4 4 Browse Search
The Photographic History of The Civil War: in ten volumes, Thousands of Scenes Photographed 1861-65, with Text by many Special Authorities, Volume 10: The Armies and the Leaders. (ed. Francis Trevelyan Miller) 3 3 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 3 3 Browse Search
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Browsing named entities in Thomas Wentworth Higginson, Henry Wadsworth Longfellow. You can also browse the collection for 1900 AD or search for 1900 AD in all documents.

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Thomas Wentworth Higginson, Henry Wadsworth Longfellow, Appendix IV: a visit to Hiawatha's people (search)
ful, and deeply beloved by his people. He selected his nephew, George Kabaoosa—or Daguagonay—as his successor in continuing the legendary history of his people, constantly repeating to him all he had heard from his father, and this Kabaoosa is now engaged in writing out all these legends to preserve them for posterity. In addition to his knowledge of these tales from his uncle's lips, Kabaoosa had heard the poem of Hiawatha read by his Sunday-school teacher in his youth. In the winter of 1900 a band of Ojibway Indians was formed to illustrate Indian life at the Sportsmen's Show in Boston. Among them was the old chief Bukwujjinini, and one of the inducements he had to take the journey was the hope of visiting the home of the writer who had cared enough for the legends of his people to turn them into poetry. But this could not be, for the old man, who was over ninety, fell ill, and died on the very day the Indians were to set forth, and they took their journey without their fathe