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Social Circle (Georgia, United States) (search for this): chapter 1
h, $13,000. After much earnest and prayerful deliberation the Official Board accepted the offer, and this tireless man went to work. He published a four-page monthly called The Enterprise, which proved very helpful in many ways. The Ladies' Social Circle held fairs, suppers and entertainments, the various societies of the church put their shoulders under the load and with a long pull, a strong pull, and a pull all together, the big mortgage was lifted and the church was free from debt. On Mar furnished many members of the church. Mr. Curnick was followed by Rev. Fayette Nichols, and he by Rev. O. W. Hutchinson. During Mr. Hutchinson's ministry the Sunday-school was reorganized into a thoroughly graded school, and the Ladies' Social Circle was reorganized with a new constitution as the Ladies' Aid Society. Mr. Hutchinson was followed by Rev. Alexander Dight, who remained one year. He was succeeded in April, 1897, by Rev. George S. Chadbourne, D. D. During his first year the
Melrose (Massachusetts, United States) (search for this): chapter 1
a new church, and a house and land on Central avenue were purchased for a parsonage. From September 1, 1905, to December 23, 1906, the church services were held in the Washington School Hall, kindly placed at our disposal by Mayor Dwyer. On July 7, 1906, the corner-stone of the present edifice was laid. The building committee consisted of Rev. E. C. Bridgham, A. L. Ordway, William F. Wiltshire, L. Frank Cole and Edgar A. Thomas. They labored faithfully; the architect, Lewis A. Dow of Melrose, did all that scientific skill and tireless effort could do, and on March Io, 1907, the present edifice was dedicated to the service of Almighty God by Bishop Daniel Ayres Goodsell, D. D., every cent of the cost having been pledged. Since 1905, the church has lost by death several of her oldest members, among them being Mrs. L. W. Adams, Mrs. C. N. Jones, Mrs. Mary E. Child and Miss Frances Taylor. The present membership is two hundred and twenty-one. The other organizations of the c
Trinity (Texas, United States) (search for this): chapter 1
t of the site of the third church edifice, burned in 1905. The society was connected with the First Methodist Church in Charlestown until 1831, when it became a station, and Rev. Apollas Hale was appointed pastor. From 1833 to 1839, the pulpit was again supplied by local preachers, until most of the members moved away and the society grew so small that preaching services were suspended for a time. In February, 1842, Ira T. Barker of Medford was converted and joined the High street (now Trinity) Methodist Episcopal Church in Charlestown. In May of the same year he opened his home for public worship. A class was formed at his house and weekly prayer-meetings established. During the year a schoolhouse on Cross street was secured, fitted up as a chapel and dedicated by Rev. Moses L. Scudder, the Charlestown pastor. Prayer and class meetings were moved to the chapel, and preaching services were held occasionally by Brother Scudder until the fall of 1843, when Rev. Joseph Whitman o
Joseph Whitman (search for this): chapter 1
et (now Trinity) Methodist Episcopal Church in Charlestown. In May of the same year he opened his home for public worship. A class was formed at his house and weekly prayer-meetings established. During the year a schoolhouse on Cross street was secured, fitted up as a chapel and dedicated by Rev. Moses L. Scudder, the Charlestown pastor. Prayer and class meetings were moved to the chapel, and preaching services were held occasionally by Brother Scudder until the fall of 1843, when Rev. Joseph Whitman of Malden and Rev. George Landon, pastor at North Russell street, Boston, held regular services in the chapel. During the winter a revival occurred, when ninety people were converted. The Sabbath-school was reorganized the same winter. The society soon found the chapel too small and moved to the Town Hall. At the New England Conference in 1844, Medford was made a regular station, and Rev. George Pickering was appointed pastor. The next year Rev. George Frost was sent to Medford
Celia M. Vining (search for this): chapter 1
n secured to cancel the mortgage and pay all accrued interest, nearly $14,000. The pastorate closed with a grand jubilee, with resolutions of love for the pastor and his family, and with thanksgiving to God for his blessing to us. Rev. E. T. Curnick followed Mr. Bragg. He found the church free from debt, even the current expenses of previous years being paid in full, a novel experience. During this pastorate, women were first elected as stewards in the church, Mrs. J. W. Saxe and Mrs. Celia M. Vining being appointed at the First Quarterly Conference, held May 8, 1890. A Junior Epworth League was formed and conducted by the pastor, the children were well instructed, and later furnished many members of the church. Mr. Curnick was followed by Rev. Fayette Nichols, and he by Rev. O. W. Hutchinson. During Mr. Hutchinson's ministry the Sunday-school was reorganized into a thoroughly graded school, and the Ladies' Social Circle was reorganized with a new constitution as the Ladies'
in October, 1897, with a reunion and banquet. In June, 1898, Dr. Chadbourne, following the example of Dr. Watkins, took as his wife one of our members, Mrs. Martha Ransom. Dr. Chadbourne's Bible Class, held in the audience room during the Sunday-school hour, was largely attended and greatly enjoyed, as was also the Teachers' Bible Class held at the parsonage on Saturday evenings. During Dr. Chadbourne's five years pastorate the church lost by death several of the oldest members, among them Bros. Orvid M. Fowler and William T. Hannah. Rev. F. T. Pomeroy succeeded Dr. Chadbourne, and remained three years. During his pastorate several deaths occurred among the church membership, among them being Mr. and Mrs. Thomas C. Newcomb and Mrs. O. M. Fowler. Mr. Pomeroy was followed in April, 1905, by Rev. Edgar Cary Bridgham, who is still our pastor. Early during his pastorate, on Saturday night, August 19, 1905, the church was totally destroyed by a fire of incendiary origin. Many wer
E. D. Hadley (search for this): chapter 1
ch in a growing community. The winter of 1874 was blessed with a glorious revival, in which many were converted and brought into the church. Mr. Wagner was followed by Rev. T. Berton Smith, and he by Rev. T. Corwin Watkins. In October, 1878, the semi-centennial of the church was held, it being fifty years from the date of incorporation. The celebration lasted one week, and many former pastors were present. When Mr. Watkins left us he took with him as his wife one of our members, Miss E. D. Hadley. Mr. Watkins was followed by Rev. Gilbert C. Osgood. Mr. Osgood employed no evangelist during his three years pastorate, but union meetings with the Baptist and Congregational churches were held in January of each year, continuing from one to three weeks, which were carried on by the pastors, and held alternately in the several houses of worship. A general spiritual interest continued through his whole term. A number of deaths occurred during Mr. Osgood's pastorate, among them severa
Medford Methodists may raise their rock Ebenezer, and say with Samuel and Joshua of old,Hitherto hath the Lord helped us, and The Lord our God will we serve and his voice will we obey. Church Officials. Pastor.—Rev. Edgar Cary Bridgham. Board of Trustees.—Augustus L. Ordway, Levi W. Adams, William F. Wiltshire, William H. Magoun, Edgar A. Thomas, William Walters. Board of Stewards.—Charles N. Jones, Mrs. Abby D. Saxe, L. Frank Cole, Mrs. Ida M. Smith, Joseph A. Paine. Bliss P. Boultenhouse, William Hindle, George G. Colby, Arthur W. Merrill, William G. Chanter. Superintendent Sunday-school.—Arthur W. Merrill; Secretary, Katharine D. Saxe. President Ladies' Aid Society.—Mrs. Ida M. Smith; Secretary, Ella L. Alden. President Woman's Foreign Missionary Society.— Mrs. Walter S. Rust; Secretary, Mrs. J. A. Paine. President Epworth League.—Charles W. Moreton; Secretary, Gertrude Roberts. President Wesley Brotherhood.—Everett C. Lewis; Secretary,
William A. Braman (search for this): chapter 1
6 to 1854 the following able and consecrated pastors served the Methodist Episcopal Church in Medford: Revs. J. A. Adams, James Shepard, Thomas W. Tucker, Willard Smith, A. D. Merrill, John W. Perkins and Charles Noble. Revs. E. S. Best and William A. Braman followed. During Mr. Braman's ministry the vestry was repaired and improved, and a gracious revival of religion was experienced. Rev. A. F. Herrick followed, and was succeeded by Rev. Jarvis A. Ames. Mr. Ames was appointed to Medford in AMr. Braman's ministry the vestry was repaired and improved, and a gracious revival of religion was experienced. Rev. A. F. Herrick followed, and was succeeded by Rev. Jarvis A. Ames. Mr. Ames was appointed to Medford in April, 1861, and on the day he arrived news came of the attack on Fort Sumter. The next Wednesday the Lawrence Light Guard left Medford for three months service at the front, and Mr. Ames offered the farewell prayer as the company gathered around him in Medford square. He proved himself a loyal citizen and ardent patriot in the two years he remained at Medford. One of his chief characteristics was his fearless outspokenness for what he believed to be right and the uncompromising attitude he too
Henry G. Currell (search for this): chapter 1
rights. During his pastorate he wrote a history of the church from its earliest beginnings in Medford, and the book containing his history, in his own handwriting, is still preserved in our archives. Among those who fought for the Union from the First Methodist Episcopal Church in Medford were: William H. S. Barker; Edward Gustine (killed at the battle of Malvern Hill); Daniel S. Cheney (killed at the battle before Richmond); George F. Kittredge; William B. Parker; Charles O. Alley; Henry G. Currell (died a prisoner at Andersonville); Edward F. Crockett; Henry Hathaway; Benjamin Ellis (who starved in a Southern prison, was exchanged among other prisoners, and reached Medford only to die); Antipas Newton, Jr.; Austin F. Clark; Charles Ellis; George A. Newcomb; Rodney Hathaway and Nelson Hathaway. Mr. Ames was followed by Revs. Henry M. Loud, David Sherman, D. D., and Daniel Wait. During Mr. Wait's ministry a revival occurred which spread through the town, embracing all the evan
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