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Agrigentum (Italy) (search for this): book 10, chapter 28
et the commons at variance with the administrators of the affairs of Syracuse, because men would think the latter were ruling the state to their own advantage and not to that of all the people nor on the principle of equality. TheronTyrant of Acragas, 488-472 B.C. of Acragas in birth and wealth, as well as in the humanity he displayed towards the commons, far surpassed not only his fellow citizens but also the other Sicilian Greeks.Const. Exc. 2 (1), p. 227. et the commons at variance with the administrators of the affairs of Syracuse, because men would think the latter were ruling the state to their own advantage and not to that of all the people nor on the principle of equality. TheronTyrant of Acragas, 488-472 B.C. of Acragas in birth and wealth, as well as in the humanity he displayed towards the commons, far surpassed not only his fellow citizens but also the other Sicilian Greeks.Const. Exc. 2 (1), p. 227.
Syracuse (Italy) (search for this): book 10, chapter 28
own the golden dedications and removing in particular the robe of the statue of Zeus in the making of which a large amount of gold had been used. And after sternly rebuking them as despoilers of the temple, he ordered them to return to the city, but he himself did not touch the dedications, since he was intent upon gaining a good name and he thought not only that one who had commenced a war of such magnitude should commit no sin against the deity, but also that he would set the commons at variance with the administrators of the affairs of Syracuse, because men would think the latter were ruling the state to their own advantage and not to that of all the people nor on the principle of equality. TheronTyrant of Acragas, 488-472 B.C. of Acragas in birth and wealth, as well as in the humanity he displayed towards the commons, far surpassed not only his fellow citizens but also the other Sicilian Greeks.Const. Exc. 2 (1), p. 227.
Hippocrates, the tyrant of Gela, after his victory over the Syracusans,In the battle of Helorus, c. 491 B.C. pitched his camp in the temple area of Zeus. And he seized the person of the priest of the temple and certain Syracusans who were in the act of taking down the golden dedications and removing in particular the robe of the statue of Zeus in the making of which a large amount of gold had been used. And after sternly rebuking them as despoilers of the temple, he ordered them to return to the city, but he himself did not touch the dedications, since he was intent upon gaining a good name and he thought not only that one who had commenced a war of such magnitude should commit no sin against the deity, but also that he would set the commons at variance with the administrators of the affairs of Syracuse, because men would think the latter were ruling the state to their own advantage and not to that of
Hippocrates, the tyrant of Gela, after his victory over the Syracusans,In the battle of Helorus, c. 491 B.C. pitched his camp in the temple area of Zeus. And he seized the person of the priest of the temple and certain Syracusans who were in the act of taking down the golden dedications and removing in particular the robe of the statue of Zeus in the making of which a large amount of gold had been used. And after sternly rebuking them as despoilers of the temple, he ordered them to return to the city, but he himself did not touch the dedications, since he was intent upon gaining a good name and he thought not only that one who had commenced a war of such magnitude should commit no sin against the deity, but also that he would set the commons at variance with the administrators of the affairs of Syracuse, because men would think the latter were ruling the state to their own advantage and not to that o
wn the golden dedications and removing in particular the robe of the statue of Zeus in the making of which a large amount of gold had been used. And after sternly rebuking them as despoilers of the temple, he ordered them to return to the city, but he himself did not touch the dedications, since he was intent upon gaining a good name and he thought not only that one who had commenced a war of such magnitude should commit no sin against the deity, but also that he would set the commons at variance with the administrators of the affairs of Syracuse, because men would think the latter were ruling the state to their own advantage and not to that of all the people nor on the principle of equality. TheronTyrant of Acragas, 488-472 B.C. of Acragas in birth and wealth, as well as in the humanity he displayed towards the commons, far surpassed not only his fellow citizens but also the other Sicilian Greeks.Const. Exc. 2 (1), p. 227.