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ere is one of Caesar, the first Roman to covet monarchy and the first emperor under the present constitution, and also one to his son Augustus, who put the empire on a firmer footing, and became a more famous and a more powerful man than his father. His name “Augustus” means in Greek sebastos (reverend). At the altar of Augustus they show a bronze statue of Agias. This Agias, they say, by divining for Lysander captured the Athenian fleet at Aegospotami with the exception of ten ships of war.405 B.C. These made their escape to Cyprus; all the rest the Lacedaemonians captured along with their crews. Agias was a son of Agelochus, a son of Tisamenus. Tisamenus belonged to the family of the Iamidae at Elis, and an oracle was given to him that he should win five most famous contests. So he trained for the pentathlon at Olympia, but came away defeated. And yet he was first in two events, beating Hieronymus of Andros in running and in jumping. But when he lost the wrestling bout to this compe
gainst the Helots who had rebelled and left the Isthmus for Ithome.464 B.C. Not all the Helots revolted, only the Messenian element, which separated itself off from the old Helots. These events I shall relate presently. On the occasion I mention the Lacedaemonians allowed the rebels to depart under a truce, in accordance with the advice of Tisamenus and of the oracle at Delphi. The last time Tisamenus divined for them was at Tanagra, an engagement taking place with the Argives and Athenians.457 B.C. Such I learned was the history of Tisamenus. On their market-place the Spartans have images of Apollo Pythaeus, of Artemis and of Leto. The whole of this region is called Choros (Dancing), because at the Gymnopaediae, a festival which the Lacedaemonians take more seriously than any other, the lads perform dances in honor of Apollo. Not far from them is a sanctuary of Earth and of Zeus of the Market-place, another of Athena of the Market-place and of Poseidon surnamed Securer, and likewise o
d given to Tisamenus, persuaded him to migrate from Elis and to be state-diviner at Sparta. And Tisamenus won them five contests in war.479 B.C. The first was at Plataea against the Persians; the second was at Tegea, when the Lacedaemonians had engaged the Tegeans and Argives; the third was at Dipaea, an Arcadian town in Maenalia, when all the Arcadians except the Mantineans were arrayed against them. His fourth contest was against the Helots who had rebelled and left the Isthmus for Ithome.464 B.C. Not all the Helots revolted, only the Messenian element, which separated itself off from the old Helots. These events I shall relate presently. On the occasion I mention the Lacedaemonians allowed the rebels to depart under a truce, in accordance with the advice of Tisamenus and of the oracle at Delphi. The last time Tisamenus divined for them was at Tanagra, an engagement taking place with the Argives and Athenians.457 B.C. Such I learned was the history of Tisamenus. On their market-place
defeated. And yet he was first in two events, beating Hieronymus of Andros in running and in jumping. But when he lost the wrestling bout to this competitor, and so missed the prize, he understood what the oracle meant, that the god granted him to win five contests in war by his divinations. The Lacedaemonians, hearing of the oracle the Pythian priestess had given to Tisamenus, persuaded him to migrate from Elis and to be state-diviner at Sparta. And Tisamenus won them five contests in war.479 B.C. The first was at Plataea against the Persians; the second was at Tegea, when the Lacedaemonians had engaged the Tegeans and Argives; the third was at Dipaea, an Arcadian town in Maenalia, when all the Arcadians except the Mantineans were arrayed against them. His fourth contest was against the Helots who had rebelled and left the Isthmus for Ithome.464 B.C. Not all the Helots revolted, only the Messenian element, which separated itself off from the old Helots. These events I shall relate pr
Athens (Greece) (search for this): book 3, chapter 11
ws, and of those called the Bidiaeans, are all in the market-place. The senate is the council which has the supreme control of the Lacedaemonian constitution, the other officials form the executive. Both the ephors and the Bidiaeans are five in number; it is customary for the latter to hold competitions for the lads, particularly the one at the place called Platanistas (Plane-tree Grove), while the ephors transact the most serious business, one of them giving his name to the year, just as at Athens this privilege belongs to one of those called the Nine Archons. The most striking feature in the marketplace is the portico which they call Persian because it was made from spoils taken in the Persian wars. In course of time they have altered it until it is as large and as splendid as it is now. On the pillars are white-marble figures of Persians, including Mardonius, son of Gobryas. There is also a figure of Artemisia, daughter of Lygdamis and queen of Halicarnassus. It is said that this la
Delphi (Greece) (search for this): book 3, chapter 11
Arcadian town in Maenalia, when all the Arcadians except the Mantineans were arrayed against them. His fourth contest was against the Helots who had rebelled and left the Isthmus for Ithome.464 B.C. Not all the Helots revolted, only the Messenian element, which separated itself off from the old Helots. These events I shall relate presently. On the occasion I mention the Lacedaemonians allowed the rebels to depart under a truce, in accordance with the advice of Tisamenus and of the oracle at Delphi. The last time Tisamenus divined for them was at Tanagra, an engagement taking place with the Argives and Athenians.457 B.C. Such I learned was the history of Tisamenus. On their market-place the Spartans have images of Apollo Pythaeus, of Artemis and of Leto. The whole of this region is called Choros (Dancing), because at the Gymnopaediae, a festival which the Lacedaemonians take more seriously than any other, the lads perform dances in honor of Apollo. Not far from them is a sanctuary of E
ith the exception of ten ships of war.405 B.C. These made their escape to Cyprus; all the rest the Lacedaemonians captured along with their crews. Agias was a son of Agelochus, a son of Tisamenus. Tisamenus belonged to the family of the Iamidae at Elis, and an oracle was given to him that he should win five most famous contests. So he trained for the pentathlon at Olympia, but came away defeated. And yet he was first in two events, beating Hieronymus of Andros in running and in jumping. But wheno missed the prize, he understood what the oracle meant, that the god granted him to win five contests in war by his divinations. The Lacedaemonians, hearing of the oracle the Pythian priestess had given to Tisamenus, persuaded him to migrate from Elis and to be state-diviner at Sparta. And Tisamenus won them five contests in war.479 B.C. The first was at Plataea against the Persians; the second was at Tegea, when the Lacedaemonians had engaged the Tegeans and Argives; the third was at Dipaea, a
Ithome (Greece) (search for this): book 3, chapter 11
stess had given to Tisamenus, persuaded him to migrate from Elis and to be state-diviner at Sparta. And Tisamenus won them five contests in war.479 B.C. The first was at Plataea against the Persians; the second was at Tegea, when the Lacedaemonians had engaged the Tegeans and Argives; the third was at Dipaea, an Arcadian town in Maenalia, when all the Arcadians except the Mantineans were arrayed against them. His fourth contest was against the Helots who had rebelled and left the Isthmus for Ithome.464 B.C. Not all the Helots revolted, only the Messenian element, which separated itself off from the old Helots. These events I shall relate presently. On the occasion I mention the Lacedaemonians allowed the rebels to depart under a truce, in accordance with the advice of Tisamenus and of the oracle at Delphi. The last time Tisamenus divined for them was at Tanagra, an engagement taking place with the Argives and Athenians.457 B.C. Such I learned was the history of Tisamenus. On their mark
Olympia (Greece) (search for this): book 3, chapter 11
s they show a bronze statue of Agias. This Agias, they say, by divining for Lysander captured the Athenian fleet at Aegospotami with the exception of ten ships of war.405 B.C. These made their escape to Cyprus; all the rest the Lacedaemonians captured along with their crews. Agias was a son of Agelochus, a son of Tisamenus. Tisamenus belonged to the family of the Iamidae at Elis, and an oracle was given to him that he should win five most famous contests. So he trained for the pentathlon at Olympia, but came away defeated. And yet he was first in two events, beating Hieronymus of Andros in running and in jumping. But when he lost the wrestling bout to this competitor, and so missed the prize, he understood what the oracle meant, that the god granted him to win five contests in war by his divinations. The Lacedaemonians, hearing of the oracle the Pythian priestess had given to Tisamenus, persuaded him to migrate from Elis and to be state-diviner at Sparta. And Tisamenus won them five c
first in two events, beating Hieronymus of Andros in running and in jumping. But when he lost the wrestling bout to this competitor, and so missed the prize, he understood what the oracle meant, that the god granted him to win five contests in war by his divinations. The Lacedaemonians, hearing of the oracle the Pythian priestess had given to Tisamenus, persuaded him to migrate from Elis and to be state-diviner at Sparta. And Tisamenus won them five contests in war.479 B.C. The first was at Plataea against the Persians; the second was at Tegea, when the Lacedaemonians had engaged the Tegeans and Argives; the third was at Dipaea, an Arcadian town in Maenalia, when all the Arcadians except the Mantineans were arrayed against them. His fourth contest was against the Helots who had rebelled and left the Isthmus for Ithome.464 B.C. Not all the Helots revolted, only the Messenian element, which separated itself off from the old Helots. These events I shall relate presently. On the occasion
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