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Colophon (search for this): book 3, chapter 14
constitution are those regulating the fighting of the youths. There are other acts performed by the youths, which I will now describe. Before the fighting they sacrifice in the Phoebaeum, which is outside the city, not far distant from Therapne. Here each company of youths sacrifices a puppy to Enyalius, holding that the most valiant of tame animals is an acceptable victim to the most valiant of the gods. I know of no other Greeks who are accustomed to sacrifice puppies except the people of Colophon; these too sacrifice a puppy, a black bitch, to the Wayside Goddess. Both the sacrifice of the Colophonians and that of the youths at Sparta are appointed to take place at night. At the sacrifice the youths set trained boars to fight; the company whose boar happens to win generally gains the victory in Plane-tree Grove. Such are the performances in the Phoebaeum. A little before the middle of the next day they enter by the bridges into the place I have mentioned. They cast lots during the n
Plataea (search for this): book 3, chapter 14
On going westwards from the market-place is a cenotaph of Brasidas the son of Tellis.died 422 B.C. Not far from it is the theater, made of white marble and worth seeing. Opposite the theater are two tombs; the first is that of Pausanias, the general at Plataea, the second is that of Leonidas. Every year they deliver speeches over them, and hold a contest in which none may compete except Spartans. The bones of Leonidas were taken by Pausanias from Thermopylae forty years after the battle. There is set up a slab with the names, and their fathers' names, of those who endured the fight at Thermopylae against the Persians. There is a place in Sparta called Theomelida. In this part of the city are the graves of the Agiad kings, and near is what is called the lounge of the Crotani, who form a part of the Pitanatans. Not far from the lounge is a sanctuary of Asclepius, called “in the place of the Agiadae.” Farther on is the tomb of Taenarus, after whom they say the headland was named that jut
Messenia (Greece) (search for this): book 3, chapter 14
second was the length of the course and back again.. The race with the shield, that takes place at the end of the contest, was not at that time one of the events. It is said that Chionis also took part in the expedition of Battus of Thera, helped him to found Cyrene and to reduce the neighboring Libyans. The sanctuary of Thetis was set up, they say, for the following reason. The Lacedaemonians were making war against the Messenians, who had revolted, and their king Anaxander, having invaded Messenia, took prisoners certain women, and among them Cleo, priestess of Thetis. This Cleo the wife of Anaxander asked for from her husband, and discovering that she had the wooden image of Thetis, she set up with her a temple for the goddess. This Leandris did because of a vision in a dream, but the wooden image of Thetis is guarded in secret. The cult of Demeter Chthonia （of the Lower World） the Lacedaemonians say was handed on to them by Orpheus, but in my opinion it was because of the sanctuary
Thermopylae (search for this): book 3, chapter 14
he first is that of Pausanias, the general at Plataea, the second is that of Leonidas. Every year they deliver speeches over them, and hold a contest in which none may compete except Spartans. The bones of Leonidas were taken by Pausanias from Thermopylae forty years after the battle. There is set up a slab with the names, and their fathers' names, of those who endured the fight at Thermopylae against the Persians. There is a place in Sparta called Theomelida. In this part of the city are the gThermopylae against the Persians. There is a place in Sparta called Theomelida. In this part of the city are the graves of the Agiad kings, and near is what is called the lounge of the Crotani, who form a part of the Pitanatans. Not far from the lounge is a sanctuary of Asclepius, called “in the place of the Agiadae.” Farther on is the tomb of Taenarus, after whom they say the headland was named that juts out into the sea. Here are sanctuaries of Poseidon Hippocurius （Horse-tending） and of Artemis Aiginaea （Goat-goddess?）. On returning to the lounge you see a sanctuary of Artemis Issoria. They surname
Thera (Greece) (search for this): book 3, chapter 14
at Olympia and elsewhere, by Chionis, a Lacedaemonian.fl. c. 664 B.C. The Olympian victories were seven, four in the single-stade race and three in the double-stade raceAbout 200 and 400 English yards. The first was the length of the race-course, one stadion the second was the length of the course and back again.. The race with the shield, that takes place at the end of the contest, was not at that time one of the events. It is said that Chionis also took part in the expedition of Battus of Thera, helped him to found Cyrene and to reduce the neighboring Libyans. The sanctuary of Thetis was set up, they say, for the following reason. The Lacedaemonians were making war against the Messenians, who had revolted, and their king Anaxander, having invaded Messenia, took prisoners certain women, and among them Cleo, priestess of Thetis. This Cleo the wife of Anaxander asked for from her husband, and discovering that she had the wooden image of Thetis, she set up with her a temple for the god
Crete (Greece) (search for this): book 3, chapter 14
i, who form a part of the Pitanatans. Not far from the lounge is a sanctuary of Asclepius, called “in the place of the Agiadae.” Farther on is the tomb of Taenarus, after whom they say the headland was named that juts out into the sea. Here are sanctuaries of Poseidon Hippocurius （Horse-tending） and of Artemis Aiginaea （Goat-goddess?）. On returning to the lounge you see a sanctuary of Artemis Issoria. They surname her also Lady of the Lake, though she is not really Artemis hut Britomartis of Crete. I deal with her in my account of Aegina. Very near to the tombs which have been built for the Agiadae you will see a slab, on which are written the victories in the foot-race won, at Olympia and elsewhere, by Chionis, a Lacedaemonian.fl. c. 664 B.C. The Olympian victories were seven, four in the single-stade race and three in the double-stade raceAbout 200 and 400 English yards. The first was the length of the race-course, one stadion the second was the length of the course and back ag
Aegina (Greece) (search for this): book 3, chapter 14
t far from the lounge is a sanctuary of Asclepius, called “in the place of the Agiadae.” Farther on is the tomb of Taenarus, after whom they say the headland was named that juts out into the sea. Here are sanctuaries of Poseidon Hippocurius （Horse-tending） and of Artemis Aiginaea （Goat-goddess?）. On returning to the lounge you see a sanctuary of Artemis Issoria. They surname her also Lady of the Lake, though she is not really Artemis hut Britomartis of Crete. I deal with her in my account of Aegina. Very near to the tombs which have been built for the Agiadae you will see a slab, on which are written the victories in the foot-race won, at Olympia and elsewhere, by Chionis, a Lacedaemonian.fl. c. 664 B.C. The Olympian victories were seven, four in the single-stade race and three in the double-stade raceAbout 200 and 400 English yards. The first was the length of the race-course, one stadion the second was the length of the course and back again.. The race with the shield, that take
Olympia (Greece) (search for this): book 3, chapter 14
adland was named that juts out into the sea. Here are sanctuaries of Poseidon Hippocurius （Horse-tending） and of Artemis Aiginaea （Goat-goddess?）. On returning to the lounge you see a sanctuary of Artemis Issoria. They surname her also Lady of the Lake, though she is not really Artemis hut Britomartis of Crete. I deal with her in my account of Aegina. Very near to the tombs which have been built for the Agiadae you will see a slab, on which are written the victories in the foot-race won, at Olympia and elsewhere, by Chionis, a Lacedaemonian.fl. c. 664 B.C. The Olympian victories were seven, four in the single-stade race and three in the double-stade raceAbout 200 and 400 English yards. The first was the length of the race-course, one stadion the second was the length of the course and back again.. The race with the shield, that takes place at the end of the contest, was not at that time one of the events. It is said that Chionis also took part in the expedition of Battus of Thera, he
Cyrene (Libya) (search for this): book 3, chapter 14
by Chionis, a Lacedaemonian.fl. c. 664 B.C. The Olympian victories were seven, four in the single-stade race and three in the double-stade raceAbout 200 and 400 English yards. The first was the length of the race-course, one stadion the second was the length of the course and back again.. The race with the shield, that takes place at the end of the contest, was not at that time one of the events. It is said that Chionis also took part in the expedition of Battus of Thera, helped him to found Cyrene and to reduce the neighboring Libyans. The sanctuary of Thetis was set up, they say, for the following reason. The Lacedaemonians were making war against the Messenians, who had revolted, and their king Anaxander, having invaded Messenia, took prisoners certain women, and among them Cleo, priestess of Thetis. This Cleo the wife of Anaxander asked for from her husband, and discovering that she had the wooden image of Thetis, she set up with her a temple for the goddess. This Leandris did beca
422 BC (search for this): book 3, chapter 14
On going westwards from the market-place is a cenotaph of Brasidas the son of Tellis.died 422 B.C. Not far from it is the theater, made of white marble and worth seeing. Opposite the theater are two tombs; the first is that of Pausanias, the general at Plataea, the second is that of Leonidas. Every year they deliver speeches over them, and hold a contest in which none may compete except Spartans. The bones of Leonidas were taken by Pausanias from Thermopylae forty years after the battle. There is set up a slab with the names, and their fathers' names, of those who endured the fight at Thermopylae against the Persians. There is a place in Sparta called Theomelida. In this part of the city are the graves of the Agiad kings, and near is what is called the lounge of the Crotani, who form a part of the Pitanatans. Not far from the lounge is a sanctuary of Asclepius, called “in the place of the Agiadae.” Farther on is the tomb of Taenarus, after whom they say the headland was named that juts
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