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Archy Williams (search for this): chapter 8
deny it. Mr. Lincoln demands that he shall have the place intended for Trumbull, as Trumbull cheated him and got his, and Trumbull is stumping the State traducing me for the purpose of securing the position for Lincoln, in order to quiet him. It was in consequence of this arrangement that the Republican Convention was impanneled to instruct for Lincoln and nobody else, and it was on this account that they passed resolutions that he was their first, their last, and their only choice. Archy Williams was nowhere, Browning was nobody, Wentworth was riot to be considered; they had no man in the Republican party for the place except Lincoln, for the reason that he demanded that they should carry out the arrangement. Having formed this new party for the benefit of deserters from Whiggery, and deserters from Democracy, and having laid down the Abolition platform which I have read, Lincoln now takes his stand and proclaims his Abolition doctrines. Let me read a part of them. In his s
extract from which I have read, says that this Government cannot endure permanently in the same condition in which it was made by its framers-divided into free and slave States. He says that it has existed for about seventy years thus divided, and yet he tells you that it cannot endure permanently on the same principles and in the same relative condition in which our fathers made it. Why can it not exist divided into free and slave States? Washington, Jefferson, Franklin, Madison, Hamilton, Jay, and the great men of that day, ,made this Government divided into free States and slave States, and left each State perfectly free to do as it pleased on the subject of slavery. Why can it not exist on the same principles on which our fathers made it? They knew when they framed the Constitution that in a country, as wide and broad as this, with such a variety of climate, production and interest the people necessarily required different laws and institutions in different localities. They k
that day this very Convention, the resolutions adopted by which I have read, was to meet in the Senate chamber. He spoke in the hall of the House ; and when he got through his speech — my recollection is distinct, and I shall never forget it-Mr. Codding walked in as I took the stand to reply, and gave notice that the Republican State Convention would meet instantly in the Senate chamber, and called upon the Republicans to retire there and go into this very Convention, instead of remaining andeclaration of Independence, this Republican party met in Convention. Another evidence that he was acting in concert with them is to be found in the fact that that Convention waited an hour after its time of meeting to hear Lincoln's speech, and Codding one of their leading men, marched in the moment Lincoln got through, and gave notice that they did not want to hear me, and would proceed with the business of the Convention. Still another fact. I have here a newspaper printed at Springfield M
Farnsworth (search for this): chapter 8
d by the laws of God, and that it is asserted in the Declaration of Independence. If they think so, of course they have a right to say so, and so vote. I do not question Mr. Lincoln's conscientious belief that the negro was made his equal, and hence is his brother ; but for my own part, I do not regard the negro as my equal, and positively deny that he is my brother or any kin to me whatever. Lincoln has evidently learned by heart Parson Lovejoy's catechism. He can repeat it as well as Farnsworth, and he is worthy of a medal from Father Giddings and Fred Douglass for his Abolitionism. He holds that the negro was born his equal and yours, and that he was endowed with equality by the Almighty, and that no human law can deprive him of these rights which were guarantied to him by the Supreme ruler of the Universe. Now, I do not believe that the Almighty ever intended the negro to be the equal of the white man. If he did, he has been a long time demonstrating the fact. For thousands
Henry Clay (search for this): chapter 8
ted the Compromise measures of 1850 as the basis of a proper and just solution of this slavery question in all its forms. Clay was the great leader, with Webster on his right and Cass on his left, and sustained by the patriots in the Whig and Democru want to hear something that don't hurt. Now, having spoken of the Dred Scott decision, one more word and I am done. Henry Clay, my beau ideal of a statesman, the man for whom I fought all my humble life-Henry Clay once said of a class of men who Clay once said of a class of men who would repress all tendencies to liberty and ultimate emancipation, that they must, if they would do this, go back to the era of our Independence, and muzzle the cannon which thunders its annual joyous return ; they must blow out the moral lights arou, doing that very thing in this community, when he says that the negro has nothing in the Declaration of Independence. Henry Clay plainly understood the contrary. Judge Douglas is going back to the era of our Revolution, and to the extent of his ab
George Washington (search for this): chapter 8
s new basis, I say, and I have said, that 1 believe we shall not have peace upon the question until the opponents of slavery arrest the further spread of it, and place it, where the public mind shall rest in the belief that it is in the course of ultimate extinction ; or, on the other hand, that its advocates will push it forward until it shall become alike lawful in all the States, old as well as new North as well as South. Now, I believe if we could arrest the spread, and place it where Washington, and Jefferson, and Madison placed it, it would be in the course of ultimate extinction, and the public mind mind as for eighty years past, believe that it was in the course of ultimate extinction. The crisis would be past and the institution might be let alone for a hundred years, if it should live so long, in the States where it exists, yet it would be going out of existence in the way best for both the black and the white races. A Voice-Then do you repudiate Popular Sovereignty?
James Buchanan (search for this): chapter 8
and I will not object; but I did take objection to his second Springfield speech, in which he stated that he intended his first speech as a charge of corruption or conspiracy against the Supreme Court of the United States, President Pierce, President Buchanan, and myself. That gave the offensive character to the charge. He then said that when he made it he did not know whether it was true or not, but inasmuch as Judge Douglas had not denied it, although he had replied to the other parts of hisge of conspiracy between myself, Chief Justice Taney and the Supreme Court, and two Presidents of the United States, I will repel it. Mr. Lincoln has not character enough for integrity and truth, merely on his own ipse dixit, to arraign President Buchanan, President Pierce, and nine Judges of the Supreme Court, not one of whom would be complimented by being put on an equality with him. There is an unpardonable presumption in a man putting himself up before thousands of people, and pretending
he bargain made by Lincoln to dissolve and kill the old Whig party, and transfer its members, bound hand and foot, to the Abolition party, under the direction of Giddings and Fred Douglass. In the remarks I have made on this platform, and the positron of Mr. Lincoln upon it, I mean nothing personally disrespectful or unkind to th into private life, forgotten by his former friends. He came up again in 1864, just in time to make this Abolition or Black Republican platform, in company with Giddings, Lovejoy, Chase and Fred Douglass, for the Republican party to stand upon. Trumbull, too, was one of our own cotemporaries. He was born and raised in old Conne to me whatever. Lincoln has evidently learned by heart Parson Lovejoy's catechism. He can repeat it as well as Farnsworth, and he is worthy of a medal from Father Giddings and Fred Douglass for his Abolitionism. He holds that the negro was born his equal and yours, and that he was endowed with equality by the Almighty, and that
on camp the old line Whigs and transfer them over to Giddings Chase, Fred. Douglass, and Parson Lovejoy who were ready to receive them and christen them in their new faith. They laid down on that oc64, just in time to make this Abolition or Black Republican platform, in company with Giddings, Lovejoy, Chase and Fred Douglass, for the Republican party to stand upon. Trumbull, too, was one of outhat he is my brother or any kin to me whatever. Lincoln has evidently learned by heart Parson Lovejoy's catechism. He can repeat it as well as Farnsworth, and he is worthy of a medal from Father G call for a Convention to form a Republican party at Springfield, and I think that my friend, Mr. Lovejoy, who is here upon this stand, had a hand in it. I think this is true, and I think if he will ubstance to it whatever. Yet I have no doubt he is conscientious about it. I know that after Mr. Lovejoy got into the Legislature that winter, he complained of me that I had told all the old Whigs o
Giddings Chase (search for this): chapter 8
bring into the Abolition camp the old line Whigs and transfer them over to Giddings Chase, Fred. Douglass, and Parson Lovejoy who were ready to receive them and chrithis Abolition or Black Republican platform, in company with Giddings, Lovejoy, Chase and Fred Douglass, for the Republican party to stand upon. Trumbull, too, was ery if they did not want them. But, said, in substance, a Senator from Ohio (Mr. Chase, I believe), we more than suspect, that you do not mean to allow the people t fast expiring; I must pass on. Mr. Lincoln wants to know why I voted against Mr. Chase's amendment Nebraska bill. I will tell him. In the first place, the bill alrwer which Congress had, by giving the people the whole power over the subject. Chase offered a proviso that they might abolish slavery, which by implication would ce might either prohibit or introduce slavery, and thus make it fair and equal. Chase refused to so modify his proviso, and then Gen. Cass and all the rest of us, vo
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