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ulty and of the whole State when he at once said, Virginia has now acted, and the boys are right. I say let the flag wave, and, for myself, I propose to fight under it, and to use my influence to induce our students to do the same. Accordingly, he raised among the students and a few graduates of the college a company of seventy-two, which they called the Liberty Hall Volunteers, the name borne by a company of students from the same institution who did valiant service in the Revolution of 1776. They elected Professor White as their first captain, all of their officers were Christian men, more than half of the rank and file belonged to some evangelical church, and about one-fourth were candidates for the ministry. Rev. Dr. J. M. P. Atkinson, President of Hampden-Sidney College, organized a company composed of his own students and those of the Union Theological Seminary, and nearly all of this company were professed Christians. Not a few of our pastors had a large majority, an
ld break in all its fury upon us, we worshipped God. A correspondent of the Central Presbyterian expresses the opinion that every Southern Sabbath-school has one living representative at least in this war, and that most schools have many. A minister thus writes to the Religious Herald: Brother Editors: For the encouragement of fathers and other friends of our soldiers, I send you the following for the Herald: My son, a young man of less than twenty years of age, left home early in May with his company of volunteers for the seat of war. When he left he was a stranger to God's forgiving grace, and so far as I know, was not seriously concerned about his condition. I determined to follow him with my prayers, if haply the Lord might have mercy upon him. I asked three beloved brother-ministers to pray for him. I also put the New Testament into his hand, with the request that he would read it carefully and prayerfully. He made no promise, but I felt sure he would comply with my
ad your Bibles, abstain from bad company and bad habits, the lusts of the flesh and the vanities of a wicked world, but who says at the same time by his own conduct and example, Come along, children—taking them, as it were, by the hand— I will lead you down to hell; yes, I was leading them by my own example directly to hell as fast as I possibly could. Oh, the horrible thought of being the means of damning the souls of my children! Conviction seized upon me, and then and there, on the—th of June, I resolved, if God would spare my life, that I would reform my habits of life; or if He would permit me to return home, that I would set a different example before my children. I have prayed that He would, and that I might keep my resolution to the day of my death. I wrote you a letter on the same day, while my eyes were still wet with tears. I asked your prayers in my behalf; I know you have prayed for me. Can God in justice forgive me? I pray He may; I know my children will; may God bl<
Jefferson Davis (search for this): chapter 1
a devout soldier, for I have seen the men for whom I have preached, with whom I have prayed, and whom I have seen presiding at Baptist associations, fully panoplied for the war. The self-denial of volunteers to serve in this war is unmistakably manifest in the advent among us of Southern soldiers. The gallant South Carolinians came first. Close on their rear came the Georgians; and we hear that Alabama, Mississippi and Louisiana are on the way. To cap the climax, we hope soon to see Jefferson Davis on the hills of Richmond. But my main object in penning these lines was to speak briefly of the Georgians. At least three of the companies already arrived are commanded by Christians. Captain Doyall and Captain Beall are Baptists; Captain Smith is a Methodist; Captain Hardeman, though not, I believe a professor himself, is closely connected with a religious family. All of these gentlemen occupy high social positions in their several communities, and their companies comprise the best
J. L. M. Curry (search for this): chapter 1
r the safe return of all the volunteers to their loved homes. All the children speak often of brother, and hear your letters read with intense interest. That God Almighty may be your shield and your exceeding great reward is the constant prayer of your loving father. Ro. Ryland. We clip, without comment, from files of religious newspapers, the following items as illustrating the subject of this chapter, as well as other phases of soldier-life in the early days of the war. Hon. J. L. M. Curry, in a letter published by the South-western Baptist, states that for two months a weekly prayer-meeting has been kept up in Talladega, Alabama. When the hour comes, at 9 o'clock on every Thursday morning, the doors of every business house are closed, and the house is usually filled with sincere worshippers who congregate to pray for our country. The meetings are alternately held in the three church houses. Says the Christian Index: Unconverted young men have written home that they
ed veteran of the Army of Northern Virginia, who has followed the stars and bars on many a victorious field—returns to his boyhood's home. But he comes not back with light, elastic step and erect carriage as when he marched forth so gayly at his country's call. He is borne on a litter—he has been shot through the lungs, his life-tide is ebbing away, and he has come home to die. On that memorable 27th day of June, 1862, at Cold Harbor, when Stonewall Jackson issued his crisp order, Tell General Ewell to sweep the field with the bayonet, and our whole line pressed grandly forward, carried every position before it, and persuaded General McClellan that it was indeed time to change base from before Richmond to the shelter of his gun-boats at Harrison's Landing, our youthful hero fell in the very forefront of the battle in one of the most splendid charges of the famous old Thirteenth Virginia Infantry. The surgeons gave us no hope, but God spared him to reach home and linger for over six
Stonewall Jackson (search for this): chapter 1
hen he marched forth so gayly at his country's call. He is borne on a litter—he has been shot through the lungs, his life-tide is ebbing away, and he has come home to die. On that memorable 27th day of June, 1862, at Cold Harbor, when Stonewall Jackson issued his crisp order, Tell General Ewell to sweep the field with the bayonet, and our whole line pressed grandly forward, carried every position before it, and persuaded General McClellan that it was indeed time to change base from before Rich thing some days before, but the faculty had unanimously voted that it must be taken down, as Virginia was still in the Union.) The next morning, the president of the college, Rev. Dr. Junkin (the father-in-law of the afterwards famous Stonewall Jackson, but an ardent Union man all through the war), called a meeting of the faculty to ask what they proposed to do about the breach of discipline on the part of the students, as he regarded it, in again raising the flag on the college. Professor
n Bankhead's company, Fifteenth Regiment, Alabama Volunteers, came out on the Lord's side. A third: Among the number converted were eight noble-hearted men who had volunteered to defend the liberties of their country. You may imagine the lovely scene which then transpired: fathers and mothers embracing their noble boys, exclaiming, with hearts all illumed by heavenly love, Now we can give you up better satisfied. Rev. Dr. Cross writes from the Walker Legion: The other day I visited General Holmes at his quarters. Seeing a pistol in my belt, he said: What! Are you a soldier as well as a chaplain? A soldier of Christ, general, I replied. Ah, said he, that is the noblest soldiership! Follow Him closely, serve Him faithfully; there is no way in which you can do so much for your country. We have plenty of men to fight, but not half enough to pray. May we never forget our dependence upon the Divine succor. These remarks were characteristic. The general is a godly man, and freq
Kirby Smith (search for this): chapter 1
ifest in the advent among us of Southern soldiers. The gallant South Carolinians came first. Close on their rear came the Georgians; and we hear that Alabama, Mississippi and Louisiana are on the way. To cap the climax, we hope soon to see Jefferson Davis on the hills of Richmond. But my main object in penning these lines was to speak briefly of the Georgians. At least three of the companies already arrived are commanded by Christians. Captain Doyall and Captain Beall are Baptists; Captain Smith is a Methodist; Captain Hardeman, though not, I believe a professor himself, is closely connected with a religious family. All of these gentlemen occupy high social positions in their several communities, and their companies comprise the best fighting, and some of the best praying materials of this nation. With a just cause and such defenders, can the contest in favor of the South be doubtful? This morning I had the pleasure of visiting Captain Beall's company, which is quartered in
R. E. Lee (search for this): chapter 1
the same denomination, and another regiment had in its ranks five ministers of the gospel. I well remember that the first time I ever saw the famous old Rockbridge Artillery—on the 4th of July, 1861, when we were drawn up in line of battle at Darksville, in the lower Valley of Virginia, expecting an attack from General Patterson—it contained seven Masters of Arts of the University of Virginia, fortytwo other college graduates, nineteen theological students, others (including a son of General R. E. Lee) who were among the noblest young men of the South, and a proportion of Christian men as surprisingly large as it was highly gratifying. When the news of the secession of Virginia reached the quiet little town of Lexington, Virginia, nestled among the Blue mountains, some of the students of Washington College at once raised a secession flag on the dome of the college building. (They had done the same thing some days before, but the faculty had unanimously voted that it must be take
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