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Charleston (South Carolina, United States) (search for this): chapter 18
the house of God, to fast, and humble and afflict our souls before him, beseeching him to forgive our individual and national sins, and to send us deliverance from the mighty fleets and armies which are marshalled against us and threaten to destroy us and devour our inheritance. I trust that all the people will obey the summons, and that on that day the confessions, thanksgivings, and supplications, of the whole people will go up with acceptance to the throne of the divine grace. Charleston, S. C., was a point of great interest during the whole period of the war, and the fiery temper of the men who opened the fearful drama might be supposed to be unfavorable to the progress of the revival. But it was not so. Among the soldiers that lay for many weary months on the bare sands of the barren islands, and on the borders of the lagoons around that city, the work of grace went steadily forward. Christian Associations were formed, religious books, tracts, and papers were distributed,
J. W. Turner (search for this): chapter 18
mp is a rough, hard life. But, sir, I feel fully compensated for every privation and hardship I have been subjected to. And now, one word to state a very important fact. The partitions are well-nigh broken down that have heretofore kept Christians so far apart. We know each other here only as Christian brethren travelling to a better world. Our meeting is still progressing. Pray for us. There was scarcely a command in any part of the field that did not call for the gospel. Rev. J. W. Turner, writing from Savannah, Georgia, says: Our people seem to have deserted us, was the language of a sick soldier in one of the hospitals in this city. He was a member of the 25th Georgia regiment, which has been encamped near this place for nearly eighteen months. The Baptists had given fruitful attention to this part of the field, as they did indeed with self-sacrificing zeal to every portion of the army. There are three Baptist ministers, says Mr. Johnston, acting as general chapla
W. T. Bennett (search for this): chapter 18
d conversion, and upon the first invitation given to candidates for Church-membership (at the close of the communion service on yesterday), sixteen came forward. I trust the Church at home will remember the army in their prayers. There is a powerful and growing religious interest prevalent throughout large portions of this army, which only needs the impulse of a prayerful Church at home to sweep through the entire command and transform her heroic soldiery into a sacramental host. Rev. W. T. Bennett, chaplain of the 12th Tennessee regiment, Polk's corps, wrote: Our regiment is being greatly blessed. We meet from night to night for exhortation, instruction, and prayer. Already there have been upwards of thirty conversions. Most of them have joined the Church. There are yet a large number of inquirers. The moral tone of the regiment seems rapidly changing for the better. Rev. T. C. Stanley, to whom we have already referred, reported favorably from the 46th Georgia regi
Leonidas Polk (search for this): chapter 18
a call was sent from nearly every division in the army for more laborers. At the regular meeting of the chaplains in General Polk's corps the self-denying ministers, who shared the rough life of the camp with the gallant men, resolved to make up whnd transform her heroic soldiery into a sacramental host. Rev. W. T. Bennett, chaplain of the 12th Tennessee regiment, Polk's corps, wrote: Our regiment is being greatly blessed. We meet from night to night for exhortation, instruction, anted in several brigades. Chaplains still scarce. Rev. C. T. Quintard, of the Protestant Episcopal Church, chaplain for Polk's corps, and J. H. Bryson, of the Presbyterian Church, chaplain of Hardee's corps, in appealing to the public for aid in soring many wanderers to their former enjoyments and inducting about forty-five souls into the kingdom of Christ. In General Polk's brigade, Bro. Davis, of the 1st Arkansas, and Quarles, of the 45th Tennessee, have been laboring with commendable ze
Jefferson Davis (search for this): chapter 18
Chief of Provost Marshal Department, in Hardee's corps, and Col. Lowery, cf the 45th and 32d Mississippi, the result of which has been one hundred conversions. In the same brigade, Chaplain Otkin, of Col. Lowery's regiment, has been conducting religious services, which, from the best information received, has been productive of great good in restoring many wanderers to their former enjoyments and inducting about forty-five souls into the kingdom of Christ. In General Polk's brigade, Bro. Davis, of the 1st Arkansas, and Quarles, of the 45th Tennessee, have been laboring with commendable zeal and success in their respective commands, with occasional assistance from Chaplains Smith and Taylor, and as the fruit of their labors God has converted about seventy souls. In General Lidell's Arkansas brigade, which is destitute of a chaplain, a meeting was commenced five weeks since by Bro. Anderson, preacher in charge of Bedford Circuit, but who, in consequence of affliction, was forced
Robert McLain (search for this): chapter 18
nable their chaplain to supply them with Testaments, tracts, and religious papers. Rev. T. C. Wier, referring to the religious habits of the soldiers, says: They listen with a quiet, deferential respect to the Word, rarely witnessed in our congregations at home. In addition to preaching and prayer-meeting on the Sabbath or during the week, we have public prayers at the Sunday evening dress parade. This custom was introduced into our regiment at the suggestion of our first Colonel, Hon. Robert McLain, a New School Presbyterian preacher. There is something impressive in this Sabbath evening prayer. It is a calm evening, and the men are drawn up in the order for dress parade. At the commad, parade rest, leaning gracefully upon their arms, they come to the position of rest. Our good Colonel then gives the command, Attention to prayer by the chaplain-heads uncovered, when the chaplain, facing the regiment a few feet in front of the Colonel, offers a short, appropriate prayer. Su
n and advocacy of the plan of Army Missions by Rev. Dr. A. L. P. Green, Dr. J. B. McFerrin, and Dr. E. W. Sehon, the meeting appointed a committee to take into consideration the spiritual wants of the army of the Confederate States, and to report a plan by which the M. E. Church, South, through the agency of its Missionary Board, might, in some measure, supply those wants. The President, Bishop Early, appointed the following ministers as the committee: Bishop Pierce, Drs. McFerrin, Summers, Sellon, Green, L. M. Lee, Myers, and Revs. R. J. Harp and W. W. Bennett. In response to the report of the committee the Mission Board adopted the following plan: Whereas information has reached this Board with regard to the destitution of ministerial service in the army of the Confederate States, and believing it to be the duty of the Church to supply as far as possible this deficiency: Therefore, 1. Resolved, That the Board of Managers of the Missionary Society of the M. E. Church, South
ival at this period in McCown's division, to which he was attached as chaplain of the 2d Georgia battalion. For ten weeks they encamped on the same spot freed from all the toil of war except guard duty. In the midst of their ease, the long roll late one afternoon called them to arms. In a few moments the whole command was pressing to the front. While riding on, says Mr. Cherry, I met with Rev. Dr. Bunting, chaplain of the Texas Rangers, who kindly consented to preach for us. We found General Ector's Texas brigade, and Colonel Vance's brigade, of North Carolina and Georgia troops, concentrated in a glade of rough rocks and gloomy cedars. Both commanders are official Church-members, and never object to preaching even on the outpost. Soon one thousand of our soldiers were grouped about the spot selected for Sabbath morning service. It was a grand sight to behold such a vast assemblage, seated upon the rugged rocks, to listen eagerly to the words of life. These were the heroic so
d. After the presentation and advocacy of the plan of Army Missions by Rev. Dr. A. L. P. Green, Dr. J. B. McFerrin, and Dr. E. W. Sehon, the meeting appointed a committee to take into consideration the spiritual wants of the army of the Confederate States, and to report a plan by which the M. E. Church, South, through the agency of its Missionary Board, might, in some measure, supply those wants. The President, Bishop Early, appointed the following ministers as the committee: Bishop Pierce, Drs. McFerrin, Summers, Sellon, Green, L. M. Lee, Myers, and Revs. R. J. Harp and W. W. Bennett. In response to the report of the committee the Mission Board adopted the following plan: Whereas information has reached this Board with regard to the destitution of ministerial service in the army of the Confederate States, and believing it to be the duty of the Church to supply as far as possible this deficiency: Therefore, 1. Resolved, That the Board of Managers of the Missionary Society
T. F. Pierce (search for this): chapter 18
considered. After the presentation and advocacy of the plan of Army Missions by Rev. Dr. A. L. P. Green, Dr. J. B. McFerrin, and Dr. E. W. Sehon, the meeting appointed a committee to take into consideration the spiritual wants of the army of the Confederate States, and to report a plan by which the M. E. Church, South, through the agency of its Missionary Board, might, in some measure, supply those wants. The President, Bishop Early, appointed the following ministers as the committee: Bishop Pierce, Drs. McFerrin, Summers, Sellon, Green, L. M. Lee, Myers, and Revs. R. J. Harp and W. W. Bennett. In response to the report of the committee the Mission Board adopted the following plan: Whereas information has reached this Board with regard to the destitution of ministerial service in the army of the Confederate States, and believing it to be the duty of the Church to supply as far as possible this deficiency: Therefore, 1. Resolved, That the Board of Managers of the Missionar
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