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United States (United States) (search for this): chapter 124
patience with him; but I will say of him that I have constantly gone on liking him better and better. His recent reply to some people who serenaded him charmed me exceedingly. A most beautiful spirit pervaded it. As for Andy Johnson, he has completely taken me captive by his speech at Nashville. To think of that colored procession going through the streets of Nashville, greeted from the windows with hurrahs, and waving of hats and handkerchiefs! To think of the Vice President of the United States promising to be their Moses, to lead them out of bondage, telling them, Remember they who would be free, themselves must strike the blow! And all this in Nashville where Amos Dresser, thirty years ago, was publicly flogged for having an abolition tract in his carpet-bag! Then to think of Maryland wheeling into the circle of free States, with ringing of bells and waving of banners! To think of the triumphal arch in the streets of Baltimore, whereon, with many honored historical names,
Wayland (Massachusetts, United States) (search for this): chapter 124
To the same. Wayland, 1864. I am a happy woman since the election. The second election of President Lincoln. It makes me feel that our republican form of government rests on more secure foundations. There was no enthusiasm for honest old Abe. There is no beauty in him, that men should desire him; there is no insinuating, polished manner, to beguile the senses of the people; there is no dazzling military renown; no silver flow of rhetoric; in fact, no glittering prestige of any kind surrounds him; yet the people triumphantly elected him, in spite of all manner of machinations, and notwithstanding the long, long drag upon their patience and their resources which this war has produced. I call this the triumph of free schools; for it was the intelligence and reason of the people that reflected Abraham Lincoln. He has his faults, and I have sometimes been out of patience with him; but I will say of him that I have constantly gone on liking him better and better. His recent rep
Baltimore, Md. (Maryland, United States) (search for this): chapter 124
iefs! To think of the Vice President of the United States promising to be their Moses, to lead them out of bondage, telling them, Remember they who would be free, themselves must strike the blow! And all this in Nashville where Amos Dresser, thirty years ago, was publicly flogged for having an abolition tract in his carpet-bag! Then to think of Maryland wheeling into the circle of free States, with ringing of bells and waving of banners! To think of the triumphal arch in the streets of Baltimore, whereon, with many honored historical names, were inscribed the names of Benjamin Banneker and R. R. Forten, two colored men! Glory to God! This is marvellous progress. Glory to God! Hallelujah! Miss Cobbe's introduction to the Life of Theodore Parker I like extremely. It is a truly manly production; thus we are obliged to compliment the superior sex when we seek to praise our own. I have also been reading her Broken lights. Her analysis of the present state of the churches is ve
Edgefield (Tennessee, United States) (search for this): chapter 124
e people who serenaded him charmed me exceedingly. A most beautiful spirit pervaded it. As for Andy Johnson, he has completely taken me captive by his speech at Nashville. To think of that colored procession going through the streets of Nashville, greeted from the windows with hurrahs, and waving of hats and handkerchiefs! To thNashville, greeted from the windows with hurrahs, and waving of hats and handkerchiefs! To think of the Vice President of the United States promising to be their Moses, to lead them out of bondage, telling them, Remember they who would be free, themselves must strike the blow! And all this in Nashville where Amos Dresser, thirty years ago, was publicly flogged for having an abolition tract in his carpet-bag! Then to thinNashville where Amos Dresser, thirty years ago, was publicly flogged for having an abolition tract in his carpet-bag! Then to think of Maryland wheeling into the circle of free States, with ringing of bells and waving of banners! To think of the triumphal arch in the streets of Baltimore, whereon, with many honored historical names, were inscribed the names of Benjamin Banneker and R. R. Forten, two colored men! Glory to God! This is marvellous progress.
Maryland (Maryland, United States) (search for this): chapter 124
o think of that colored procession going through the streets of Nashville, greeted from the windows with hurrahs, and waving of hats and handkerchiefs! To think of the Vice President of the United States promising to be their Moses, to lead them out of bondage, telling them, Remember they who would be free, themselves must strike the blow! And all this in Nashville where Amos Dresser, thirty years ago, was publicly flogged for having an abolition tract in his carpet-bag! Then to think of Maryland wheeling into the circle of free States, with ringing of bells and waving of banners! To think of the triumphal arch in the streets of Baltimore, whereon, with many honored historical names, were inscribed the names of Benjamin Banneker and R. R. Forten, two colored men! Glory to God! This is marvellous progress. Glory to God! Hallelujah! Miss Cobbe's introduction to the Life of Theodore Parker I like extremely. It is a truly manly production; thus we are obliged to compliment the
Theodore Parker (search for this): chapter 124
ago, was publicly flogged for having an abolition tract in his carpet-bag! Then to think of Maryland wheeling into the circle of free States, with ringing of bells and waving of banners! To think of the triumphal arch in the streets of Baltimore, whereon, with many honored historical names, were inscribed the names of Benjamin Banneker and R. R. Forten, two colored men! Glory to God! This is marvellous progress. Glory to God! Hallelujah! Miss Cobbe's introduction to the Life of Theodore Parker I like extremely. It is a truly manly production; thus we are obliged to compliment the superior sex when we seek to praise our own. I have also been reading her Broken lights. Her analysis of the present state of the churches is very clear and complete. Concerning her C Church of the future I am more doubtful. Sterne says, very truly, A philosophic religion is fit for philosphers only. Miss Cobbe, and minds that are kindred to hers, will be satisfied with the internal consciousne
the names of Benjamin Banneker and R. R. Forten, two colored men! Glory to God! This is marvellous progress. Glory to God! Hallelujah! Miss Cobbe's introduction to the Life of Theodore Parker I like extremely. It is a truly manly production; thus we are obliged to compliment the superior sex when we seek to praise our own. I have also been reading her Broken lights. Her analysis of the present state of the churches is very clear and complete. Concerning her C Church of the future I am more doubtful. Sterne says, very truly, A philosophic religion is fit for philosphers only. Miss Cobbe, and minds that are kindred to hers, will be satisfied with the internal consciousness of God; but will the masses of men ever arrive at that height? For myself, I think the church of the future is to be a church of deeds, not of doctrines of any kind. Men will combine together to work for each other, as children of the Universal Father; and these combinations will be to them as churches.
ay of him that I have constantly gone on liking him better and better. His recent reply to some people who serenaded him charmed me exceedingly. A most beautiful spirit pervaded it. As for Andy Johnson, he has completely taken me captive by his speech at Nashville. To think of that colored procession going through the streets of Nashville, greeted from the windows with hurrahs, and waving of hats and handkerchiefs! To think of the Vice President of the United States promising to be their Moses, to lead them out of bondage, telling them, Remember they who would be free, themselves must strike the blow! And all this in Nashville where Amos Dresser, thirty years ago, was publicly flogged for having an abolition tract in his carpet-bag! Then to think of Maryland wheeling into the circle of free States, with ringing of bells and waving of banners! To think of the triumphal arch in the streets of Baltimore, whereon, with many honored historical names, were inscribed the names of Benj
Andy Johnson (search for this): chapter 124
g the long, long drag upon their patience and their resources which this war has produced. I call this the triumph of free schools; for it was the intelligence and reason of the people that reflected Abraham Lincoln. He has his faults, and I have sometimes been out of patience with him; but I will say of him that I have constantly gone on liking him better and better. His recent reply to some people who serenaded him charmed me exceedingly. A most beautiful spirit pervaded it. As for Andy Johnson, he has completely taken me captive by his speech at Nashville. To think of that colored procession going through the streets of Nashville, greeted from the windows with hurrahs, and waving of hats and handkerchiefs! To think of the Vice President of the United States promising to be their Moses, to lead them out of bondage, telling them, Remember they who would be free, themselves must strike the blow! And all this in Nashville where Amos Dresser, thirty years ago, was publicly flogge
Frances Power Cobbe (search for this): chapter 124
riumphal arch in the streets of Baltimore, whereon, with many honored historical names, were inscribed the names of Benjamin Banneker and R. R. Forten, two colored men! Glory to God! This is marvellous progress. Glory to God! Hallelujah! Miss Cobbe's introduction to the Life of Theodore Parker I like extremely. It is a truly manly production; thus we are obliged to compliment the superior sex when we seek to praise our own. I have also been reading her Broken lights. Her analysis of the present state of the churches is very clear and complete. Concerning her C Church of the future I am more doubtful. Sterne says, very truly, A philosophic religion is fit for philosphers only. Miss Cobbe, and minds that are kindred to hers, will be satisfied with the internal consciousness of God; but will the masses of men ever arrive at that height? For myself, I think the church of the future is to be a church of deeds, not of doctrines of any kind. Men will combine together to work fo
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