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This man Mys is known to have gone to Lebadea and to have bribed a man of the country to go down into the cave of Trophonius and to have gone to the place of divination at Abae in Phocis. He went first to Thebes where he inquired of Ismenian Apollo (sacrifice is there the way of divination, as at Olympia), and moreover he bribed one who was no Theban but a stranger to lie down to sleep in the shrine of Amphiaraus. No Theban may seek a prophecy there, for Amphiaraus bade them by an oracle to choose which of the two they wanted and forgo the other, and take him either for their prophet or for their ally. They chose that he should be their ally. Therefore no Theban may lie down to sleep in that place.
inels were the first to see these men and to flee for fear, supposing falsely that it was something supernatural, and after the sentinels the whole army fled as well. The Phocians made themselves masters of four thousand dead, and their shields, of which they dedicated half at Abae and the rest at Delphi. A tithe of what they won in that fight went to the making of the great statues that stand around the tripod in front of the shrine at Delphi, and there are others like them dedicated at Abae. inels were the first to see these men and to flee for fear, supposing falsely that it was something supernatural, and after the sentinels the whole army fled as well. The Phocians made themselves masters of four thousand dead, and their shields, of which they dedicated half at Abae and the rest at Delphi. A tithe of what they won in that fight went to the making of the great statues that stand around the tripod in front of the shrine at Delphi, and there are others like them dedicated at Abae.
Marching this way down the river Cephisus, they ravaged everything that lay in their way, burning the towns of Drymus, Charadra, Erochus, Tethronium, Amphicaea, Neon, Pediea, Tritea, Elatea, Hyampolis, Parapotamii, and Abae, where there was a richly endowed temple of Apollo, provided with wealth of treasure and offerings. There was also then as now a place of divination at this place. This temple, too, they plundered and burnt, and they pursued and caught some of the Phocians near the mountains. Certain women too perished because of the multitude of their violators.
m his mourning; and he determined, if he could, to forestall the increase of the Persian power before they became great. Having thus determined, he at once made inquiries of the Greek and Libyan oracles, sending messengers separately to Delphi, to Abae in Phocia, and to Dodona, while others were despatched to Amphiaraus and Trophonius,That is, to the oracular shrines of these legendary heroes. and others to Branchidae in the Milesian country. These are the Greek oracles to which Croesus sent forAbae in Phocia, and to Dodona, while others were despatched to Amphiaraus and Trophonius,That is, to the oracular shrines of these legendary heroes. and others to Branchidae in the Milesian country. These are the Greek oracles to which Croesus sent for divination: and he told others to go inquire of Ammon in Libya. His intent in sending was to test the knowledge of the oracles, so that, if they were found to know the truth, he might send again and ask if he should undertake an expedition against the Persians.
After he had crossed the dried-up bed of the river Lisus, he passed by the Greek cities of Maronea, Dicaea, and Abdera. He passed by these, and along certain well-known lakes near them: the Ismarid lake that lies between Maronea and Stryme, and near Dicaea the Bistonian lake, into which the rivers Travus and Compsantus discharge. Near Abdera Xerxes passed no well-known lake, but crossed the river Nestus where it flows into the sea. From these regions he passed by the cities of the mainland, one of which has near it a lake of about thirty stadia in circuit, full of fish and very salty; this was drained dry by watering the beasts of burden alone. This city is called Pistyrus.
Thus, then, it went with the Ionian Phocaea. The Teians did the same things as the Phocaeans: when Harpagus had taken their walled city by building an earthwork, they all embarked aboard ship and sailed away for Thrace. There they founded a city, Abdera, which before this had been founded by Timesius of Clazomenae; yet he got no profit of it, but was driven out by the Thracians. This Timesius is now honored as a hero by the Teians of Abdera. Thus, then, it went with the Ionian Phocaea. The Teians did the same things as the Phocaeans: when Harpagus had taken their walled city by building an earthwork, they all embarked aboard ship and sailed away for Thrace. There they founded a city, Abdera, which before this had been founded by Timesius of Clazomenae; yet he got no profit of it, but was driven out by the Thracians. This Timesius is now honored as a hero by the Teians of Abdera.
Abdera (Greece) (search for this): book 6, chapter 46
In the next year after this,491. Darius first sent a message bidding the Thasians, who were falsely reported by their neighbors to be planning rebellion, to destroy their walls and bring their ships to Abdera. Since they had been besieged by Histiaeus of Miletus and had great revenues, the Thasians had used their wealth to build ships of war and surround themselves with stronger walls. Their revenue came from the mainland and from the mines. About eighty talents on average came in from the gold-mines of the “Dug Forest”,On the Thracian coast, opposite Thasos. and less from the mines of Thasos itself, yet so much that the Thasians, paying no tax on their crops, drew a yearly revenue from the mainland and the mines of two hundred talents on average, and three hundred when the revenue was greates
Abdera (Greece) (search for this): book 6, chapter 47
I myself have seen these mines; by far the most marvellous were those that were found by the Phoenicians who with Thasos colonized this island, which is now called after that Phoenician Thasos. These Phoenician mines are between the place called Aenyra and Coenyra in Thasos, opposite Samothrace; they are in a great hill that has been dug up in the searching. So much for that. The Thasians at the king's command destroyed their walls and brought all their ships to Abdera.
Adramyttium (Turkey) (search for this): book 9, chapter 114
The Greeks who had set out from Mykale for the Hellespont first anchored off LectumAt the western end of the bay of Adramyttium. having been stopped by contrary winds, and came from there to Abydos, where they found the bridges broken which they thought would still be in place; these were in fact the chief cause of their coming to the Hellespont. The Peloponnesians then who were with Leutychides decided to sail away to Hellas, but the Athenians, with Xanthippus their general, that they would remain there and attack the Chersonesus. So the rest sailed away, but the Athenians crossed over to the Chersonesus and laid siege to Sestus.
Adramyttium (Turkey) (search for this): book 9, chapter 115
Now when the Persians heard that the Greeks were at the Hellespont, they had come in from the neighboring towns and assembled at this same Sestus, seeing that it was the strongest walled place in that region. Among them there was a Persian named Oeobazus from Cardia, and he had carried the equipment of the bridges there. Sestus was heldAt the western end of the bay of Adramyttium. by the Aeolians of the country, but with him were Persians and a great multitude of their allies.
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