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ut, I was a man before I was a Commissioner, when Mr. Giddings says of the fall of slavery, quoting Adams, Let it come; if it must come in blood, yet I say let it come! --that their associates on the platform are sure they are wrecking the party,--while many a heart beneath beats its first pulse of antislavery life. These are brave words. When I compare them with the general tone of Free Soil men in Congress, I distrust the atmosphere of Washington and of politics. These men move about, Sauls and Goliaths among us, taller by many a cubit. There they lose port and stature. Mr. Sumner's speech in the Senate unsays no part of his Faneuil Hall pledge. But, though discussing the same topic, no one would gather from any word or argument that the speaker ever took such ground as he did in Faneuil Hall. It is all through, the law, the manner of the surrender, not the surrender itself, of the slave, that he objects to. As my friend Mr. Pillsbury so forcibly says, so far as anything in
Robert Rantoul (search for this): chapter 8
ate Reports of the Massachusetts Antislavery Society foo the last ten years, have followed in the same path, making to American literature a contribution of the highest value, and in a department where you have few rivals and no superior. Whoever shall write the history either of this movement, or any other attempted under a republican government, will find nowhere else so clear an insight and so full an acquaintance with the most difficult part of his subject. Even the vigorous mind of Rantoul, the ablest man, without doubt, of the Democratic party, and perhaps the ripest politician in New England, added little or nothing to the storehouse of antislavery argument. The grasp of his intellect and the fulness of his learning every one will acknowledge. He never trusted himself to speak on any subject till he had dug down to its primal granite. He laid a most generous contribution on the altar of the antislavery cause. His speeches on our question, too short and too few, are rema
of sectarian pride, so secluded from the influence of present ideas as to be almost fossil in their character. The practical working of the slave system, the slave laws, the treatment of slaves, their food, the duration of their lives, their ignorance and moral condition, and the influence of Southern public opinion on their fate, have been spread out in a detail and with a fulness of evidence which no subject has ever received before in this country. Witness the works of Phelps, Bourne, Rankin, Grimke, the Antislavery record, and, above all, that encyclopaedia of facts and storehouse of arguments, the Thousand witnesses of Mr. Theodore D. Weld. He also prepared that full and valuable tract for the World's Convention called Slavery and the Internal Slave-Trade in the United States, published in London, 1841. Unique in antislavery literature is Mrs. Child's Appeal, one of the ablest of our weapons, and one of the finest efforts of her rare genius. The Princeton Review, I believ
Edmund Quincy (search for this): chapter 8
overnment has received the profoundest philosophical investigation from th pen of Richard Hildreth, in his invaluable essay on Despotism in America, --a work which deserves a place by the side of the ablest political disquisitions of any age. Mrs. Chapman's survey of Ten years of antislavery experience, was the first attempt at a philosophical discussion of the various aspects of the antislavery cause, and the problems raised by its struggles with sect and party. You, Mr. Chairman, [Edmund Quincy, Esq.,] in the elaborate Reports of the Massachusetts Antislavery Society foo the last ten years, have followed in the same path, making to American literature a contribution of the highest value, and in a department where you have few rivals and no superior. Whoever shall write the history either of this movement, or any other attempted under a republican government, will find nowhere else so clear an insight and so full an acquaintance with the most difficult part of his subject. E
o be hid till pursuit was over. I hope it is true,--it would be an honorable inconsistency. And if it be not true of him, we know it is of others. Yet it is base to incite others to deeds, at which, whenever we are hidden from public notice, our own hearts recoil! But thus we see that when men lay aside the judicial ermine, the senator's robe, or the party collar, and sit down in private life, you can hardly distinguish their tones from ours. Their eyes seem as anointed as our own. As in Pope's day,-- At all we laugh they laugh, no doubt; The only difference is, we dare laugh out. Caution is not always good policy in a cause like ours. It is said that, when Napoleon saw the day going against him, he used to throw away all the rules of war, and trust himself to the hot impetuosity of his soldiers. The masses are governed more by impulse than conviction; and even were it not so, the convictions of most men are on our side, and this will surely appear, if we can only pierce
Parker Pillsbury (search for this): chapter 8
ion, so momentous among descendants of the Puritans,--have been discussed with great acuteness and rare common-sense by Messrs. Garrison, Goodell, Gerritt Smith, Pillsbury, and Foster. They have never attempted to judge the American Church by any standard except that which she has herself laid down,--never claimed that she should ncipation, and slaves shoot their hunters to loud applause. Two years ago, sitting in this hall, I was myself somewhat startled by the assertion of my friend, Mr. Pillsbury, that the theatres would receive the gospel of antislavery truth earlier than the churches. A hiss went up from the galleries, and many in the audience were sd as he did in Faneuil Hall. It is all through, the law, the manner of the surrender, not the surrender itself, of the slave, that he objects to. As my friend Mr. Pillsbury so forcibly says, so far as anything in the speech shows, he puts the slave behind the jury trial, behind the habeas corpus act, and behind the new interpretat
John Phillips (search for this): chapter 8
g soiled by too close contact with the rough pioneers who threw it up. They are wise and honorable, and their silence is very expressive. When I speak of their eminent position and acknowledged ability, another thought strikes me. Who converted these men and their distinguished associates? It is said we have shown neither sagacity in plans, nor candor in discussion, nor ability. Who, then, or what, converted Burlingame and Wilson, Sumner and Adams, Palfrey and Mann, Chase and Hale, and Phillips and Giddings? Who taught the Christian Register, the Daily Advertiser, and that class of prints, that there were such things as a slave and a slaveholder in the land, and so gave them some more intelligent basis than their mere instincts to hate William Lloyd Garrison? [Shouts and laughter.] What magic wand was it whose touch made the toadying servility of the land start up the real demon that it was, and at the same time gathered into the slave's service the professional ability, ripe cu
some few nooks of sectarian pride, so secluded from the influence of present ideas as to be almost fossil in their character. The practical working of the slave system, the slave laws, the treatment of slaves, their food, the duration of their lives, their ignorance and moral condition, and the influence of Southern public opinion on their fate, have been spread out in a detail and with a fulness of evidence which no subject has ever received before in this country. Witness the works of Phelps, Bourne, Rankin, Grimke, the Antislavery record, and, above all, that encyclopaedia of facts and storehouse of arguments, the Thousand witnesses of Mr. Theodore D. Weld. He also prepared that full and valuable tract for the World's Convention called Slavery and the Internal Slave-Trade in the United States, published in London, 1841. Unique in antislavery literature is Mrs. Child's Appeal, one of the ablest of our weapons, and one of the finest efforts of her rare genius. The Princeton
Robert Peel (search for this): chapter 8
ld be curious to know what party, in Ion's opinion, have won? My Lord Derby and his friends seem to think Democracy has made, and is making, dangerous headway. If the men who, by popular agitation, outside of Parliament, wrung from a powerful oligarchy Parliamentary Reform, and the Abolition of the Test Acts, of High Post Rates, of Catholic Disability, of Negro Slavery and the Corn Laws, did not win anything, it would be hard to say what winning is. If the men who, without the ballot, made Peel their tool and conquered the Duke of Wellington, are considered unsuccessful, pray what kind of a thing would success be? Those who now, at the head of that same middle class, demand the separation of Church and State, and the Extension of the Ballot, may well guess, from the fluttering of Whig and Tory dove-cotes, that soon they will win that same nothing. Heaven grant they may enjoy the same ill success with their predecessors! On our side of the ocean, too, we ought deeply to sympathize
uld fain walk on the road without being soiled by too close contact with the rough pioneers who threw it up. They are wise and honorable, and their silence is very expressive. When I speak of their eminent position and acknowledged ability, another thought strikes me. Who converted these men and their distinguished associates? It is said we have shown neither sagacity in plans, nor candor in discussion, nor ability. Who, then, or what, converted Burlingame and Wilson, Sumner and Adams, Palfrey and Mann, Chase and Hale, and Phillips and Giddings? Who taught the Christian Register, the Daily Advertiser, and that class of prints, that there were such things as a slave and a slaveholder in the land, and so gave them some more intelligent basis than their mere instincts to hate William Lloyd Garrison? [Shouts and laughter.] What magic wand was it whose touch made the toadying servility of the land start up the real demon that it was, and at the same time gathered into the slave's se
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