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Margaret Fuller Ossoli (search for this): chapter 8
Fuller. Chaplain 16th Mass. Vols. (Infantry), August 1, 1861; discharged, on resignation, December 10, 1862; killed, as volunteer, at Fredericksburg, Va., December 11, 1862. in that wonderful fragment of early autobiography which Margaret Fuller Ossoli left behind her, and just before that brilliant passage in which she portrays the respective influence upon her childhood of the Greek and Roman traditions, she speaks lovingly of the household around her in those juvenile years, and of t of Fredericksburg, Va., 11th December, 1862, Aged 40 years. I must do something for my country. These words were his fitting epitaph; and few there are who have so well succeeded in matching a single electric word and deed together. Margaret Fuller Ossoli was an artist in words; she left behind her many a sentence of the rarest depth and beauty,—lyric glimpses, Emerson called them,— and her glorious life in Italy joins with her tragic death to throw back upon those brilliant phrases the lu
D. Webster (search for this): chapter 8
of these United States. He was in favor of a settlement; but, in the language of Honorable Charles Sumner, Nothing is ever settled that is not settled right. Let us stand right ourselves, and then we can demand right from others. He urged the Republicans to stand by the election of Lincoln and Hamlin. . . . . He was opposed to compromise,— even to the admission of New Mexico,--because it would be in violation of our platform, and at variance with the opinions of such honored statesmen as Webster and Clay, and because it interdicted the spirit of the Gospel. He at once began to visit the camps for religious exhortation; was soon elected chaplain of the Sixteenth Massachusetts Infantry, and was commissioned as such, August 1, 1861. In his letter of resignation, he thus stated to his parish his motives:— The moral and religious welfare of our patriotic soldiery cannot be neglected, save to the demoralization and permanent spiritual injury of those who are perilling their al
Christian (search for this): chapter 8
xcellent lady, and she receives the grateful acknowledgments of our entire regiment. The day of dedication was also Forefathers' Day (December 22), which was very appropriate for a Massachusetts regiment, having their tabernacle in the wilderness, as did their fathers. Both army and navy chaplains participated in the exercises. The chaplains were representatives of nearly every sect, including Roman Catholic; but there was entire harmony, and a sweet blending of devout sentiment and Christian, patriotic utterance. Chaplains from North and South, East and West, were there, and from sea and shore, yet no discordant note was uttered. The tabernacle tent was trimmed with holly and live-oak wreaths and crosses, made by the soldiers with a taste which would have surprised our female friends. The ladies of the Hygeia Hospital, who were present, contributed a beautiful cross of mingled evergreen and flowers. Our regimental band played the Star-spangled Banner admirably, and the reg
Henry J. Bigelow (search for this): chapter 8
ldier was sent home to Massachusetts, as soon as the incidents of war permitted. A private funeral took place at the house of his brother, and a public one at the First Church on Chauncey Street, in Boston, on December 24, 1862. The church was crowded with the friends of the deceased, who wished some opportunity to express their sense of loss, their respect for his memory, and their estimation of his character and services. Governor Andrew and staff, General Andrews and staff, Chief Justice Bigelow, and other prominent public men, were present. The escort was performed by the Cadets. The coffin was placed in front of the pulpit, and was profusely covered with the most exquisite flowers. One by one the wreaths were placed upon the lid by loving hands, as the best expression of the cherished memories of the past. The following inscription was upon the plate:— Rev. Arthur Buckminster Fuller, Chaplain of the 16th Regiment of Massachusetts Volunteers; Killed at the Ba
ospitals and convalescent camps of that vicinity. He wrote:— I work very hard among the sick and dying soldiers. We have five large buildings and several tents crowded with more than five hundred sick men, and only two surgeons in attendance, and my services are greatly needed. He again tried to rejoin his regiment at Manassas, and failing, was obliged to abandon all hope of field service. He wrote to his family:— The President of the United States promises me, through Senator Clark, a commission with full powers as chaplain in a hospital or stationary camp. The Surgeon-General gives the same assurance. But it is necessary that I should resign my present position before assuming the new. I go to the camp at Falmouth to-morrow morning, in order to resign. I do this with much regret. He was discharged from service, on resignation, December 10, 1862. On the very next day his death occurred, under those extraordinary circumstances which made it unique in the hi
Roman Catholic (search for this): chapter 8
s may not necessarily be held in the open air. The subscriptions were secured by a most excellent lady, and she receives the grateful acknowledgments of our entire regiment. The day of dedication was also Forefathers' Day (December 22), which was very appropriate for a Massachusetts regiment, having their tabernacle in the wilderness, as did their fathers. Both army and navy chaplains participated in the exercises. The chaplains were representatives of nearly every sect, including Roman Catholic; but there was entire harmony, and a sweet blending of devout sentiment and Christian, patriotic utterance. Chaplains from North and South, East and West, were there, and from sea and shore, yet no discordant note was uttered. The tabernacle tent was trimmed with holly and live-oak wreaths and crosses, made by the soldiers with a taste which would have surprised our female friends. The ladies of the Hygeia Hospital, who were present, contributed a beautiful cross of mingled evergreen
Hempstead (search for this): chapter 8
ife for the welfare of our brave soldiery and in our country's cause. If God requires that sacrifice of me, it shall be offered on the altar of freedom, and in defence of all that is good in American institutions. A parting festival was held at the pastor's house, and many presents were brought in,— every religious denomination in town being represented in the gifts. A prayer-meeting took place in the Methodist church, the services being conducted by Mr. Fuller in connection with Rev. Mr. Hempstead, minister of that church. An army officer, who was present, spoke of the dangers to which he was about to return; and the two clergymen offered prayers for him. It was noted afterwards as remarkable, that this officer finally came back to his home uninjured, while both the ministers became chaplains, and gave up their lives, within a few days of each other, at Fredericksburg. Chaplain Fuller left Boston, with his regiment, August 17, 1861. Scarcely were they settled in camp, near
wspaper narrative describes his speech as follows:— Rev. Arthur B. Fuller protested against any further compromise with slavery. Thus far, and no farther. He was in favor of the Constitution of these United States. He was in favor of a settlement; but, in the language of Honorable Charles Sumner, Nothing is ever settled that is not settled right. Let us stand right ourselves, and then we can demand right from others. He urged the Republicans to stand by the election of Lincoln and Hamlin. . . . . He was opposed to compromise,— even to the admission of New Mexico,--because it would be in violation of our platform, and at variance with the opinions of such honored statesmen as Webster and Clay, and because it interdicted the spirit of the Gospel. He at once began to visit the camps for religious exhortation; was soon elected chaplain of the Sixteenth Massachusetts Infantry, and was commissioned as such, August 1, 1861. In his letter of resignation, he thus stated to his p
George L. Andrews (search for this): chapter 8
. The body of the slain soldier was sent home to Massachusetts, as soon as the incidents of war permitted. A private funeral took place at the house of his brother, and a public one at the First Church on Chauncey Street, in Boston, on December 24, 1862. The church was crowded with the friends of the deceased, who wished some opportunity to express their sense of loss, their respect for his memory, and their estimation of his character and services. Governor Andrew and staff, General Andrews and staff, Chief Justice Bigelow, and other prominent public men, were present. The escort was performed by the Cadets. The coffin was placed in front of the pulpit, and was profusely covered with the most exquisite flowers. One by one the wreaths were placed upon the lid by loving hands, as the best expression of the cherished memories of the past. The following inscription was upon the plate:— Rev. Arthur Buckminster Fuller, Chaplain of the 16th Regiment of Massachusett
Charles Sumner (search for this): chapter 8
ollows:— Rev. Arthur B. Fuller protested against any further compromise with slavery. Thus far, and no farther. He was in favor of the Constitution of these United States. He was in favor of a settlement; but, in the language of Honorable Charles Sumner, Nothing is ever settled that is not settled right. Let us stand right ourselves, and then we can demand right from others. He urged the Republicans to stand by the election of Lincoln and Hamlin. . . . . He was opposed to compromise,— officer before his death;—his family was left without a pension, as he was not technically in the service. On his widow's petition to Congress, a special law providing her a pension very promptly passed both Houses without opposition. Honorable Charles Sumner presented the petition in the Senate, remarking, that From the 1st day of August, 1861, Arthur B. Fuller had been a duly commissioned chaplain in the Sixteenth Massachusetts Regiment of Volunteers, and had followed its flag faithf<
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