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W. H. Dame (search for this): chapter 14
ken band. Pity or covetousness evaded the decree so far as to permit the purchase of thirty bushels of corn at Fillmore, and fifty bushels of flour at Cedar City. But so exhausted did the emigrants become, that they made but thirty-five miles in their last four days of travel. As they were thus crawling along, the decree was passed, devoting said company to destruction; and the militia was regularly called out under orders from a military council at Parowan. The authorities were Colonel W. H. Dame, Lieutenant-Colonel Tsaac C. Haight, President and High-Priest of Southern Utah, and Major John D. Lee, a bishop of the church. Their orders were to kill the entire company, except the little children. The Mormon regiment, with some Indian auxiliaries, attacked the emigrants soon after they broke up camp on September 12th. The travelers quickly rallied, corraled their wagons, and kept up such a fire that the assailants were afraid to come to close quarters. Reinforcements were sent
y sprang up between Judge Drummond and the Saints, with mutual accusations of crime. The former charged the massacre of Lieutenant Gunnison's party on the Mormons, together with many other outrages; while the latter retorted with allegations of gross immorality. Judge Drummond, having got to Carson's Valley, took care not to return. The Secretary of State, Almon W. Babbitt, having offended Brigham Young, started across the Plains, but was murdered on the road by Indians who spoke good English ; or, in other words, by Mormons. Brigham's comment was: There was Almon W. Babbitt. He undertook to quarrel with me, and soon after was killed by the Indians. He lived like a fool, and died like a fool. This unrelenting vindictiveness of Brigham seems the worst feature of his character. Judge Styles was a Mormon who had outgrown his faith; and, having offended the Saints by his decision of a question of jurisdiction adversely to their wishes, he was set upon, insulted, and threaten
Daniel H. Wells (search for this): chapter 14
unopposed emigrant fall their victim; and the prophecy seemed safe that; great as were the odds, he could foil an invading army. In spite of his undoubted ability, and well-organized people, he was without intelligent military advice, and but repeating the policy of Schamyl and other barbarian chiefs, to whom he was little superior in information. He therefore indulged himself in the dream of successful revolt and complete independence. The following are his orders, issued through Daniel H. Wells, his commander-in-chief, on the 4th of October, 1856: On ascertaining the locality or route of the troops, proceed at once to annoy them in every possible way. Use every exertion to stampede their animals and set fire to their trains. Burn the whole country before them and on their flanks. Keep them from sleeping by night-surprises. Blockade the road by felling trees, or destroying the fords when you can. Watch for opportunities to set fire to the grass on their windward, so as,
R. G. Shaver (search for this): chapter 14
on involved in trouble. Judge Brocchus reprobated polygamy in a public assembly, and was told by the Governor, I will kick you or any other Gentile judge from this stand, if you or they again attempt to interfere with the affairs of our Zion! He afterward said, If I had crooked my finger, the women would have torn him to pieces. Disliking such tenure of office and life, the Gentile Federal officers retreated from the Territory, and left affairs in the hands of their Mormon colleagues. Judge Shaver, who succeeded Brocchus, died, with some suspicion of foul play; and Judge Reed, his associate, returned to New York. A third set of officials was sent out in 1854, whose relations with the Mormon chiefs became still more unpleasant. A bitter controversy sprang up between Judge Drummond and the Saints, with mutual accusations of crime. The former charged the massacre of Lieutenant Gunnison's party on the Mormons, together with many other outrages; while the latter retorted with allegat
Chapter 13: the Mormon rebellion. The rise of Mormonism. Joseph Smith. his career. Brigham Young. Nauvoo. Salt Lake City. Utah. quarrels with Federal officials. the Danites. Reformation of 1856. a Hideous fanaticism. Buchanan's appointments. revolt. Young's proclamation. Mormon oratory. a Mountain stronghold. orders to the Saints. Mountain Meadows massacre. a late retribution. General Johnston, as commander of the United States troops employed to enforce the Fedee the consequence; and the hatred and fury against the Gentiles, engendered in these heated imaginations, had much to do with the resistance to the United States Government, and the acts of open hostility in 1857. After the inauguration of Mr. Buchanan, he determined to put an end to the conflict of authority in Utah by the removal from office of Brigham Young, and the appointment of an entire body of Federal officers in no wise affiliated with Mormonism. Alfred Cumming, of Georgia, was mad
Samuel M. Williams (search for this): chapter 14
haracter. Judge Styles was a Mormon who had outgrown his faith; and, having offended the Saints by his decision of a question of jurisdiction adversely to their wishes, he was set upon, insulted, and threatened by the Mormon bar. His records and books were stolen, and, as he supposed, burned; though, in fact, they were hidden for subsequent use by Clawson, Brigham's son-in-law and confidential clerk. Styles escaped to complain at Washington City; but his intimate friend, a lawyer named Williams, was murdered. Whether the immoralities charged against the Federal officials were true or not, their chief sin was the effort to punish the crimes of certain violent men, who in the name of religion had instituted a reign of terror over the Mormons themselves. The Danites, or Destroying Angels, were a secret organization, said to have originated with one Dr. Avard, in the Missouri troubles of 1838. They had their grips and passwords; and blind obedience to the Prophet was the sole ar
marshal of the district court, were also Mormons. Two of the judges were Gentiles. Thus was impressed a Mormon policy upon the Federal relations of the Territory. The Federal officers arrived in July, and were soon involved in trouble. Judge Brocchus reprobated polygamy in a public assembly, and was told by the Governor, I will kick you or any other Gentile judge from this stand, if you or they again attempt to interfere with the affairs of our Zion! He afterward said, If I had crooked my finger, the women would have torn him to pieces. Disliking such tenure of office and life, the Gentile Federal officers retreated from the Territory, and left affairs in the hands of their Mormon colleagues. Judge Shaver, who succeeded Brocchus, died, with some suspicion of foul play; and Judge Reed, his associate, returned to New York. A third set of officials was sent out in 1854, whose relations with the Mormon chiefs became still more unpleasant. A bitter controversy sprang up between
Heber Kimball (search for this): chapter 14
intend to tell them and show them this if they do not stay away. . . . And I say our enemies shall not slip the bow on old Bright's neck again. God bless you! Amen. This declaration of independence by the Mormon Prophet was reiterated from every pulpit. It is a curious illustration of the power of fanaticism that the refutation of his fallacious revelations and the speedy failure of his prophecies did not shake the faith of his disciples. At the same meeting of September 16th, Heber Kimball, Brigham's first councilor, abject sycophant, and a blasphemous old buffoon, preached thus: Is there a collision between us and the United States? No; we have not collashed; that is the word that sounds nearest to what I mean. But now the thread is cut between them and us, and we will never gybe again-no, never, worlds without end (voices, Amen! ). . . .Do as you are told, and Brigham Young will never leave the governorship of this Territory, from this time henceforth and forever
lled by the Indians. He lived like a fool, and died like a fool. This unrelenting vindictiveness of Brigham seems the worst feature of his character. Judge Styles was a Mormon who had outgrown his faith; and, having offended the Saints by his decision of a question of jurisdiction adversely to their wishes, he was set upon, insulted, and threatened by the Mormon bar. His records and books were stolen, and, as he supposed, burned; though, in fact, they were hidden for subsequent use by Clawson, Brigham's son-in-law and confidential clerk. Styles escaped to complain at Washington City; but his intimate friend, a lawyer named Williams, was murdered. Whether the immoralities charged against the Federal officials were true or not, their chief sin was the effort to punish the crimes of certain violent men, who in the name of religion had instituted a reign of terror over the Mormons themselves. The Danites, or Destroying Angels, were a secret organization, said to have originate
ley, took care not to return. The Secretary of State, Almon W. Babbitt, having offended Brigham Young, started across the Plains, but was murdered on the road by Indians who spoke good English ; or, in other words, by Mormons. Brigham's comment was: There was Almon W. Babbitt. He undertook to quarrel with me, and soon after was killed by the Indians. He lived like a fool, and died like a fool. This unrelenting vindictiveness of Brigham seems the worst feature of his character. Judge Styles was a Mormon who had outgrown his faith; and, having offended the Saints by his decision of a question of jurisdiction adversely to their wishes, he was set upon, insulted, and threatened by the Mormon bar. His records and books were stolen, and, as he supposed, burned; though, in fact, they were hidden for subsequent use by Clawson, Brigham's son-in-law and confidential clerk. Styles escaped to complain at Washington City; but his intimate friend, a lawyer named Williams, was murdered.
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