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[6] But the rule of the multitude has in the first place the loveliest name of all, equality, and does in the second place none of the things that a monarch does. It determines offices by lot, and holds power accountable, and conducts all deliberating publicly. Therefore I give my opinion that we make an end of monarchy and exalt the multitude, for all things are possible for the majority.”

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  • Cross-references in notes to this page (1):
    • Thomas R. Martin, An Overview of Classical Greek History from Mycenae to Alexander, The Archaic Age
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