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[8]
utrumque
autem quanquam diversi auctores eodem modo
finiunt, ut sit ratio per ea, quae certa sunt, fidem
dubiis adferens; quae natura est omnium argumentorum, neque enim certa incertis declarantur.
haec omnia generaliter πίστεις appellant, quod etiamsi propria interpretatione dicere fidem possumus,
apertius tamen prolationem interpretabimur. Sed
argumentum quoque plura significat.
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