[54]
I see that in private and public causes you judge that nothing is more deserving of belief, or truer, than testimony given under torture, and that while you think it possible to suborn witnesses even for acts which never occurred at all, yet that testimony under torture clearly shows which party is telling the truth.1 Pasion, being aware of this, wished that in this affair you should judge by conjecture rather than know the exact truth. For he certainly would not be able to say that he was likely to be at a disadvantage if torture should be used and that for this reason the surrender of his slave could not reasonably be expected of him.
1 A commonplace; cf. Antiph. 6.25.
Isocrates. Isocrates with an English Translation in three volumes, by George Norlin, Ph.D., LL.D. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1980.
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