[46]
But Gamala persevered in its allegiance to the Romans, for the reason
following: - Philip, the son of Jacimus, who was their governor under king
Agrippa, had been unexpectedly preserved when the royal palace at Jerusalem
had been besieged; but, as he fled away, had fallen into another danger,
and that was, of being killed by Manahem, and the robbers that were with
him; but certain Babylonians, who were of his kindred, and were then in
Jerusalem, hindered the robbers from executing their design. So Philip
staid there four days, and fled away on the fifth, having disguised himself
with fictitious hair, that he might not be discovered; and when he was
come to one of the villages to him belonging, but one that was situated
at the borders of the citadel of Gamala, he sent to some of those that
were under him, and commanded them to come to him. But God himself hindered
that his intention, and this for his own advantage also; for had it not
so happened, he had certainly perished. For a fever having seized upon
him immediately, he wrote to Agrippa and Bernice, and gave them to one
of his freed-men to carry them to Varus, who at this time was procurator
of the kingdom, which the king and his sister had intrusted him withal,
while they were gone to Berytus with an intention of meeting Gessius. When
Varus had received these letters of Philip, and had learned that he was
preserved, he was very uneasy at it, as supposing that he should appear
useless to the king and his sister, now Philip was come. He therefore produced
the carrier of the letters before the multitude, and accused him of forging
the same; and said that he spake falsely when he related that Philip was
at Jerusalem, fighting among the Jews against the Romans. So he slew him.
And when this freed-man of Philip did not return again, Philip was doubtful
what should be the occasion of his stay, and sent a second messenger with
letters, that he might, upon his return, inform him what had befallen the
other that had been sent before, and why he tarried so long. Varus accused
this messenger also, when he came, of telling a falsehood, and slew him.
For he was puffed up by the Syrians that were at Caesarea, and had great
expectations; for they said that Agrippa would be slain by the Romans for
the crimes which the Jews had committed, and that he should himself take
the government, as derived from their kings; for Varus was, by the confession
of all, of the royal family, as being a descendant of Sohemus, who had
enjoyed a tetrarchy about Libanus; for which reason it was that he was
puffed up, and kept the letters to himself. He contrived, also, that the
king should not meet with those writings, by guarding all the passes, lest
any one should escape, and inform the king what had been done. He moreover
slew many of the Jews, in order to gratify the Syrians of Cesarea. He had
a mind also to join with the Trachonites in Batanea, and to take up arms
and make an assault upon the Babylonian Jews that were at Ecbatana; for
that was the name they went by. He therefore called to him twelve of the
Jews of Cesarea, of the best character, and ordered them to go to Ecbatana,
and inform their countrymen who dwelt there, That Varus hath heard that
"you intend to march against the king; but, not believing that report,
he hath sent us to persuade you to lay down your arms, and that this compliance
will be a sign that he did well not to give credit to those that raised
the report concerning you." He also enjoined them to send seventy
of their principal men to make a defense for them as to the accusation
laid against them. So when the twelve messengers came to their countrymen
at Ecbatana, and found that they had no designs of innovation at all, they
persuaded them to send the seventy men also; who, not at all suspecting
what would come, sent them accordingly. So these seventy went down to Caesarea,
together with the twelve ambassadors; where Varus met them with the king's
forces, and slew them all, together with the [twelve] 1
ambassadors, and made an expedition against the Jews of Ecbatana. But one
there was of the seventy who escaped, and made haste to inform the Jews
of their coming; upon which they took their arms, with their wives and
children, and retired to the citadel at Gamala, leaving their own villages
full of all sorts of good things, and having many ten thousands of cattle
therein. When Philip was informed of these things, he also came to the
citadel of Gamala; and when he was come, the multitude cried aloud, and
desired him to resume the government, and to make an expedition against
Varus, and the Syrians of Cesarea; for it was reported that they had slain
the king. But Philip restrained their zeal, and put them in mind of the
benefits the king had bestowed upon them; and told them how powerful the
Romans were, and said it was not for their advantage to make war with them;
and at length he prevailed with them. But now, when the king was acquainted
with Varus's design, which was to cut off the Jews of Caesarea, being many
ten thousands, with their wives and children, and all in one day, he called
to him Equiculus Modius, and sent him to be Varus's successor, as we have
elsewhere related. But still Philip kept possession of the citadel of Gamala,
and of the country adjoining to it, which thereby continued in their allegiance
to the Romans.
1 The famous Jewish numbers of twelve and seventy are here remarkable.
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