24.
[66]
Do you not see in the case of those whom the poets have handed down to us, as having,
for the sake of avenging their father, inflicted punishment on their mother, especially
when they were said to have done so at the command and in obedience to the oracles of
the immortal gods, how the furies nevertheless haunt them, and never suffer them to
rest, because they could not be pious without wickedness. And this is the truth, O
judges. The blood of one's father and mother has great power, great obligation, is a
most holy thing, and if any stain of that falls on one, it not only cannot be washed
out, but it drips down into the very soul, so that extreme frenzy and madness follow it.
[67]
For do not believe, as you often see it written in
fables, that they who have done anything impiously and wickedly are really driven about
and frightened by the furies with burning torches. It is his own dishonesty and the
terrors of his own conscience that especially harassed each individual; his own
wickedness drives each criminal about and affects him with madness; his own evil
thoughts, his own evil conscience terrifies him. These are to the wicked their incessant
and domestic furies which night and day exact from wicked sons punishment for the crimes
committed against their parents.
[68]
This enormity of the
crime is the cause why, unless a parricide is proved in a manner almost visible, it is
not credible, unless a man's youth has been base, unless his life has been stained with
every sort of wickedness, unless his extravagance has been prodigal and accompanied with
shame and disgrace, unless his audacity has been violent, unless his rashness has been
such as to be not far removed from insanity. There must be, besides a hatred of his
father, a fear of his father's reproof—worthless friends, slaves privy to the
deed, a convenient opportunity, a place fitly selected for the business. I had almost
said the judges must see his hands stained with his father's blood, if they are to
believe so monstrous, so barbarous, so terrible a crime.
[69]
On which account, the less credible it is unless it be proved, the
more terribly is it to be punished if it be proved.
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