John F. Hume, The abolitionists together with personal memories of the struggle for human rights

[2] ultimately suppressing slavery lay in the preservation of the Union, and every Abolitionist who argued or signed a petition for the dissolution was doing as much to perpetuate the evil he complained of, as if he had been a slave-holder. The Liberty party, in running Birney, simply committed a political crime, evil in almost all its consequences. They in no sense paved the way for the Republican party, or helped forward the Anti-Slavery cause, or hurt the existing organizations. Their effect on the Democracy was nil; and all they were able to accomplish with the Whigs was to make them put forward for the ensuing election a slaveholder from Louisiana, with whom they were successful. Such were the remote results of their conduct; the immediate evils they produced have already been alluded to. They bore considerable resemblance-except that after all they really did have a principle to contend for — to the political Prohibitionists of the present day, who go into the third party organization, and are, not even excepting the saloon-keepers themselves, the most efficient allies on whom intemperance and the liquor traffic can count.

Anti-Slavery men like Giddings, who supported Clay, were doing a thousandfold more effective work for the cause they had at heart than all the voters who supported Birney; or, to speak more accurately, they were doing all they could to advance the cause, while the others were doing all they could to hold it back. Lincoln in 1860 occupied more nearly the ground held by Clay than that held by Birney; and the men who supported the latter in 1844 were the prototypes of those who worked to oppose Lincoln in 1860, and only worked less hard because they had less chance. The ultra Abolitionists discarded expediency, and claimed to act for abstract right on principle, no matter what the results might be; in consequence they accomplished very little, and that as much