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Preacher, man and friend.

One of the strongest points about Dr. Hoge as a preacher was that, whilst a fine scholar, and a faithful student in the preparation of his discourses, he did not shut himself up in his study or cut himself off from contact with his fellow-men, either in their business pursuits or social enjoyments. He felt that the best way to help in lifting fallen humanity was that of the Master, ‘who went about doing [281] good;’ and hence he was a member of the Chamber of Commerce, and was frequent in attendance at its meetings, and was also a conspicuous figure at nearly every public and private entertainment given in the city.

He was a man of great public spirit, lending his influence and presence to any and every measure instituted in the community for the advancement of good or the suppression of vice, and was ever ready with his talents, time and purse to contribute to the promotion of the public weal.

He thus, in earnest desire and in sympathetic contact, saw many phases of character, and could realize contingent want as might no other minister of the Gospel, who followed beaten paths.

And Dr. Hoge had the faculty of using these experiences in his sermons with marvelous tact and taste.

He was really a born leader of men. He knew how to harmonize and tranquilize the conflicting elements with which he was brought in contact, as well, if not better, than any other man I have ever known, and this characteristic may doubtless account, in a great degree, for a fact which he often referred to with pride and pleasure: That, in the more than fifty years pastorate of one church, there was never a disturbing element or wrangling of any kind in that church.

His taste of manner and expression was even more wonderful, if possible, than his tact in guiding and controlling men. I never heard him say or knew him to do anything in the pulpit that was not almost rigidly clerical, and his taste of expression far surpassed that of any speaker I ever heard.

I have heard this remarked on frequently by some of the best scholars and critics in this country, and it has been a common thing to hear it said of him that he always said the right thing, at the right time and in the right way. He had the best command of language of any man that I ever heard, and could express the most delicate shades of meaning with a fidelity and aptness that was simply wonderful.

I cannot better illustrate the impression made by his preaching on those who were competent to judge, than by relating what was told of himself by a distinguished preacher, in a distant city, who had invited Dr. Hoge to preach for him.

He said that when Dr. Hoge arose in the pulpit, and (as was his wont) looked over the congregation, looking first in front of him, then on one side and finally on the other, he thought to himself: ‘Jones, that man is sick; you will have to preach to-day.’ That [282] after thus hesitating, Dr. Hoge began in a low, melodious, yet distinct, tone, which could be heard in the remotest corner of the church, and after proceeding about five minutes, the visited said to himself: ‘Jones, you will not have to preach to-day;’ and after listening fifteen minutes, he said to himself: ‘Jones, you never did preach in your life!’

Dr. Hoge really loved to preach, and could do so with more ease than any one I ever heard. He often preached three sermons a day, after he had almost attained the age of four score years.

I have heard him say that he was sermonizing nearly all the time, and he was certainly the readiest and ripest man in his line that I ever knew.

A striking illustration of this occurred whilst he was on a visit to Baltimore, not many years ago. He was stopping at the Rennert Hotel, and as he was alone and it was Wednesday evening, he determined to go to the nearest church to the appointed service.

It was a Methodist church; the services had commenced. The minister had not only risen to preach but had announced his text; when some one went to him and said that Dr. Hoge was in the congregation.

The preacher then invided Dr. Hoge to sit with him in the pulpit. This request Dr. Hoge, in courtesy, was constrained to accept.

The preacher then said: ‘The Reverend Dr. Hoge, of Richmond, is present, and he will confer a great favor on me and my people if he will preach for us to-night,’ and turning to Dr. Hoge, he pressed him to do so.

Dr. Hoge was, of course, totally unprepared for such an exigency, but nevertheless, he acceded to the request.

Taking for his text that given out by the pastor of the church, he delivered, as has been stated to me, one of the very best sermons ever heard in Baltimore.

Within my knowledge, in several instances, when speakers for special and important occasions have been unavoidably absent, he has been asked to supply their places and I never knew him to fail in the slightest degree in any expected requirement.

He was a great worker, and although of such advanced age, and of physique, seemingly so frail, he could yet by evidence in dutiful performance and general presence, endure more, and more unremittedly than any one I have ever known. He gave himself to the public, and was at work practically all the time, for general weal.

I have heard him say, that too often he had not the time at his [283] command to begin preparation for his regular Sunday sermons, until after 10 o'clock the Saturday night preceding, and that he had to go from his study to his pulpit on Sunday morning, without having been able to take a moment of rest the night before.

A qualification of Dr. Hoge has been referred to—his quenchless zeal in good works—his remarkable will-power.

In instance it is apposite to present a statement from the eminent surgeon and physician, Dr. Hunter McGuire, whose intimate association with Dr. Hoge is so well known.

In a conversation of the writer with Dr. McGuire, occurring during the last illness of Dr. Hoge, Dr. McGuire stated that so severe had been the shock sustained by the feeble and frail tenement of the mighty spirit, that he could not hope for Dr. Hoge to recover, and he added, that the patient himself did not cherish this delusion.

At the White Sulphur last summer, when Dr. Hoge experienced so prostrating a visitation, and when his whole system was so gravely involved in threatening complications of disorder, that everybody was painfully apprehensive, ‘Dr. Hoge did not give up,’ said Dr. McGuire.

One day he cheerfully remarked to his anxious physician, ‘Doctor, I am going to get up again’ and ‘I'll yet ride Lucille (his favorite old mare), all around your place,’--referring to a country place near the city, owned by Dr. McGuire.

He was a man of marvellous will-power, and this, with his sweetly sympathetic heart, sustained to a degree of accomplishment, that but few even aspire to.

As to this exemplification, of all sacrifice of self in undertaking doubtful or tributary performance, the Editor would fain bear testimony. In the trying heat of August, in making preparation for the interment, but recently, of an endeared connection, and a member of Dr. Hoge's congregation, he conferred with the pastor as to the hour for service and subsequent interment. Something of preparation had been interposed by undertaker and brick mason. The admirable pastor simply said, ‘before the sun sinks, it will be found the most trying time of the day, but I am thinking only of those who will attend, I will go.’ The plea was inexpressibly touching. The hour was made later—and everything went well.

But, to resume the extracts from the loving tribute of Judge Christian—he states as to the fixed fidelity of Dr. Hoge, to principle, right and controlling associations:

Dr. Hoge was in sentiment an intense Southerner. He believed that the Southern Confederacy [284] was justified in the position taken by it in the War between the States; and, whilst he never obtruded his views about this, or any other political matter, on the public, he never swerved one iota from his opinion on this question, or hesitated to express it on proper occasion.

There was scarcely a Confederate demonstration in Richmond, for which he was not called upon to offer invocation or to take a prominent part, and whatever he said on such occasions, was in every instance pronounced by those who heard them as matchless gems of happiest utterance.

He loved the Veterans of the Confederacy and would never allow any one else to officiate at the burial of those who died at the Soldiers Home, when he was able to do so.

He was for a score of years or more a member of the Executive Committee of the Southern Historical Society, and his zeal was constant in behalf of its interests and the fulfilment of its justly reverent objects.

Of him, the now aged Chairman of the Executive Committee, the oldest surviving Major-General of the Confederate Army, but whose life-long animus holds with his heart-beat-General Dabney H. Maury, writes to Judge Christian recently from Peoria, Illinois, where he is on a visit to his son:

I have just heard of the death of Dr. M. D. Hoge, our friend and associate in the work of the Southern Historical Society. It has been a source of manly pride to me, that from the first [institution of the Society, in May, 1869], I was associated with the great Dr. [B. M.] Palmer, of New Orleans, and have been since, continuously with Dr. Hoge in the worthy work of our Southern Historical Society; and feel that when our children and our children's children point to that proud record, they will rise up and bless us. Much has been done righteously and effectively to its end.

High courage is the very foundation of high and noble manhood.

Dr. Hoge had courage of the highest order.

All our good people will mourn his absence from our noble community. He was worthy of the highest place in it. Had he been a soldier,, he would have been a brave soldier—a great general—as he was a brave man, and dared do what became a brave and good Christian gentleman. I hope and know that our people will honor his memory, as they loved and honored him when alive.

The following may be embodied as additionally illustrative: [285]

Brooklyn, N. Y., January 7, 1899.
Dr. R. P. Kerr, 502 Grace Street, Richmond, Va.:
The tribute of his Northern brethren to beloved Dr. Hoge is found in II Samuel, third chapter, thirty-eighth verse.

(Signed)


The passage alluded to is:

And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?

Looks natural in death.

A few friends were admitted to see Dr. Hoge's body. His face looked younger than in life, and all traces of emaciation which were evident during his last illness had disappeared. His countenance was natural and untroubled, and his figure, as he lay upon a couch, with his head and shoulders slightly raised upon a pillow, looked majestic. A photograph was taken of the deceased for the members of the family.

The casket.

The remains were placed in a casket made of cedar wood, covered with black cloth. It was very neat but entirely simple. A small silver plate on the lid bears the following inscription:

Rev. Moses D. Hoge, D. D.,

born 18TH day of September, 1818;

Died 6th day of January, 1899.

Tributes of respect.

Among the bodies that took action upon the death of Dr. Hoge were the First Presbyterian Church, First (colored) Presbyterian Church, and the Soldiers' Home Board of Visitors.

The resolutions of the Soldiers' Home Board contain a tender reference to his love of the Southern cause and his devotion to those veterans who suffered for it. The preamble calls to mind Dr. Hoge's readiness at all times to officiate in the chapel of the home, and to perform the last sad rites for any of the veterans who passed away.

The resolutions convey to the family the ‘heartfelt sympathies’ of the Board.

[286]

From Dr. Kerr's people.

At a meeting of the session of the First Presbyterian Church, the following action was taken:

The session of the First Presbyterian Church convened to take action on the removal from his earthly labors of the Rev. Moses D. Hoge, D. D., Ll. D., on January 6, 1899, would place on record an expression of our sense of bereavement, as a session, and in behalf of the church we represent, in the loss of one so useful, honored and beloved, and who for so many years has been a leader in the work of the denomination, and an exponent of true religion in the Church, the city and the State.

The First Presbyterian Church recalls with pride that during the pastorate of the Rev. Dr. William S. Plumer, in 1844, Dr. Hoge preached in our pulpit his first sermon in Richmond, where he had been called by the session to lead a movement for the establishment of another congregation. In the selection of a man for this work, the session of that day were divinely guided, as subsequent history has abundantly shown.

In February, 1845, seventy-four members were dismissed to organize the Second Presbyterian Church, under the pastorate of the Rev. Moses D. Hoge, who came fresh from the hall of Union Theological Seminary to this, his first, and, as it proved, his only charge. The splendid history of his nearly fifty-four years of service in our midst cannot be written here. Suffice to say that the mother church has ever regarded with affection and gratitude the steady growth and increasing influence of the Second Church, under the wise and able leadership of their noble pastor, up to the present moment, when it stands as one of the strongest congregations of the denomination. Few churches and few pastors have made such a record, and now that he, by whose labors and prayers it was mainly accomplished, has finished his course, we stand with uncovered heads, remembering the years that have come and gone during which Dr. Hoge was a witness for truth and righteousness, and say: ‘Servant of God, well done; thy toils are over; thy race accomplished; the victory won.’ And we doubt not he has already heard from the lips of that Master whom he loved: ‘Enter thou into the joys of thy Lord.’

We tender to the Second Presbyterian Church our deepest sympathy in their bereavement, commending them to the care of the Great Shepherd, whose ‘rod and staff will comfort them still.’ [287]

Especially do we offer to the family, bereft of a devoted father, our hands and hearts, accompanied by our prayers, that in this time of sore distress they may feel ‘underneath them the everlasting arms,’ and that they may hear the voice of Jesus saying: ‘Let not your hearts be troubled; ye believe in God; believe also in Me. In my Father's house are many mansions. I go to prepare a place for you.’

As for ourselves, in view of the event which calls us together today, each one of us would say: ‘Let me die the death of the righteous, and let my last end be like his.’

Copies of this action of the session are ordered to be sent to the family of our deceased brother, and to the session of the Second Presbyterian Church.

Robert P. Kerr, Moderator. Robert T. Brooke, Stated Clerk.
Richmond, Va., January 7, 1899.

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