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[41] to seek after and embrace it. We have no further record of the particulars of this public contest, or of its result; but there is no reason to think that it was any exception to the general rule in such cases, where the opposite parties commonly leave the scene of contention with their views unchanged, except that the line of separation is made more distinct, more broad and impassable than before, and each disputant more thoroughly fixed and settled in his original opinion.

About this time Mr. Biddle published several small pieces, chiefly translations from the writings of the Polish Unitarians; among the rest, ‘A brief Inquiry, touching a better Way than is commonly made use of to refute Papists, and to reduce Protestants to a certainty and unity in Religion,’ The immediate object of the writer (Joachim Stegman) is to point out the advantage which the advocates of Popery derive from certain opinions maintained by some Protestants, particularly on the condition of the soul in a supposed intermediate state. His remarks on this subject are judicious and forcible; but the work derives its principal interest from the sound views it exhibits of the proper method of seeking for religious truth, namely, to discard all human authority, and to stick to the scripture only, as explained and understood by right reason, without having any regard to tradition, or the authority of fathers, councils, &c. On this subject the following remarks of the translator are well deserving of attention.

Speaking of those who would be displeased with the work, because reason is therein much cried up, he says,

My desire therefore is, that

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