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Browsing named entities in A Dictionary of Greek and Roman biography and mythology (ed. William Smith). You can also browse the collection for 371 BC or search for 371 BC in all documents.

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Euca'mpidas (*Eu)kaampi/das), less properly EUCA'LPIDAS (*Eu)kalpi/das), an Arcadian of Maenalus, is mentioned by Demosthenes as one of those who, for the sake of private gain, became the instruments of Philip of Macedon in sapping the independence of their country. Polybius censures Demosthenes for his injustice in bringing so sweeping a charge against a number of distinguished men, and defends the Arcadians and Messenians in particular for their connexion with Philip At the worst, he says, they are chargeable only with an error of judgment, in not seeing what was best for their country; and he thinks that, even in this point, they were justified by the result, --as if the result might not have been different, had they taken a different course. (Dem. de Cor. pp. 245, 324; Plb. 17.14.) [CINEAS.] Eucampidas is mentioned by Pausanias (8.27) as one of those who led the Maenalian settlers to Megalopolis, to form part of the population of the new city, B. C. 371. [E.
lso entered into an alliance with Amyntas II., king of Macedonia. (Xen. Hell. 6.1. §§ 2-19; Diod. 15.60; Plut. Pol. Praec. 24, Reg. et Imp. Apoph. Epam. 13.). In B. C. 373 Jason and Alcetas I., king of Epeirus, came to Athens, with which they were both in alliance at the time, to intercede on behalf of TIMOTHEUS, who was acquitted, on his trial, in a great measure through their influence. (Dem. c. Tim. pp. 1187, 1190; Corn. Nep. Tim. 4; comp. Rehdantz, Vit. Iphicr., Chabr., Tim. p. 91.) In B. C. 371, after the battle of Leuctra, the Thebans sent intelligence of it to Jason, as their ally, requesting his aid. Accordingly, he manned some triremes, as if he meant to go to the help of the Thebans by sea; and having thus thrown the Phocians off their guard, marched repidly through their country, and arrived safely at Leuctra. Here the Thebans were anxious that he should join them in pressing their victory over the enemy; but Jason (who had no wish to see Thebes any more than Sparta in a co
opomp. apud Athen. xii. p. 532b), and we have seen that he did not allow considerations of patriotism to stand in the way of his advancement by a foreign service and alliance. Yet we do not find the Athenians depriving him of the almost unprecedented honours with which they had loaded him, and of which one Harmodius (a descendant, it seems, of the murderer of Hipparchus) had endeavoured to strip him by a prosecution. We do not know at what period this case was tried; but it was probably in B. C. 371, after the return of Iphicrates from the Ionian Sea. (Dem. c. Arist. p. 663-665; Plut. Apoph. Iph. 5; Arist. Rhet. 2.23. §§ 6, 8; Pseudo-Plut. Vit. X. Orat. Lys. ad fin.; Rehdantz, 6.2.) If the Athenians had a strong sense of his value, he appears on his part to have presumed upon it not a little. He had also, however, in all probability, a strong party in Athens (for his friendly connection with Lysias see above), and the circumstances of the times would always throw considerable power in
ing further exasperated by their acquittal, he continued his rancorous attacks on them; and, as he was a powerful speaker, he so far succeeded against Epaminondas as to exclude him from the office of Boeotarch. Against Pelopidas his efforts were of no avail, and he therefore endeavoured, in the true spirit of envy, to throw his merits into the shade, by advancing and exaggerating those of Charon. The latter had been successful in a slight skirmish of cavalry just before the great battle of Leuctra (B. C. 371), and Menecleidas brought forward a decree for commemorating the exploit by a picture, to be dedicated in one of the temples, and inscribed with Charon's name. For this he was impeached by Pelopidas, on the ground that the honour of all victories belonged, not to any individual, but to the state. He was found guilty and fined; and his inability to pay the penalty led him afterwards to enter into revolutionary designs against his country. (Plut. Pel. 25. See Vol. II. p. 23a.) [E.E]
Pa'mmenes 2. A Theban general of considerable celebrity. He was connected with Epaminondas by political and friendly ties. When Philip, the future king of Macedonia, was sent as hostage to Thebes, he was placed under the care of Pammenes. (Plut. Pel. 100.26.) In B. C. 371, when Megalopolis was founded, as it was apprehended that the Spartans would attack those engaged in that work, Epaminondas sent Pammenes at the head of 1000 picked troops to defend them. (Paus. 8.27.2.) In B. C. 352, a party amongst the Megalopolitans were for dissolving the community, and returning to their own cantons, and called upon the Mantineans and other Peloponnesians, for aid. The Megalopolitans who opposed this dissolution of the state called in the aid of the Thebans, who sent Pammenes with 3000 foot soldiers and 300 cavalry to their assistance. With this force Pammenes overcame all resistance, and compelled those who had left Megalopolis to return. (Diod. 15.94, where by a mistake the Athenians, and not
oolness and presence of mind; and when one, running up to him, exclaimed, "We have fallen into the midst of the enemy," his answer was, "Why so, more than they into the midst of us?" In the battle which ensued, the two Spartan commanders fell at the first charge, and the Thebans gained a complete victory. Plutarch might well call this the prelude of Leuctra, proving as it did that Sparta was not invincible, even in a pitched battle and with the advantage of numbers on her side. At Leuctra (B. C. 371) Pelopidas joined Epaminondas in urging the expediency of immediate action; he raised the courage of his countrymen by the dream with which he professed to have been favoured, and by the propitiatory sacrifice which he offered in obedience to it [SCEDASUS], and the success of the day was due in a great measure to him and to the Sacred Band, which he commanded. In B. C. 369, he was one of the generals of the Theban force which invaded the Peloponnesus, and he united with Epamimnondas in per
according to one statement preserved by Plutarch, his soldiers were terrified by a light, which appeared to flash from some temples at Eleusis. Sphodrias of course was obliged to abandon his enterprise; but instead of retreating quietly, he wantonly added to the exasperation of the Athenians, by driving off cattle and plundering houses. The Ephors brought him to trial for his life, and his guilt was so clear, not to speak of the policy of conciliating Athens by his condemnation, that he did not dare to return home and meet the charge in person. He was therefore tried in his absence, and, contrary to all expectation, was acquitted through the influence of Agesilaus, who had weakly yielded to the entreaties of his son Archidamus, an intimate friend of Cleonymus, the son of Sphodrias. At Leuctra Sphodrias was one of the immediate escort of king Cleombrotus, and perished in the battle, B. C. 371. (Xen. Hell. 5.4. §§ 15, 20, &c.. 6.4.14; Plut. Ages. 24, 25, Pelop. 14 ; Diod. 15.29.) [E.
Stasippus (*Sta/sippos). a citizen of Tegea, and the leader of the party there which was favourable to Sparta. When Archidamus III. was sent, in B. C. 371, to succour his defeated countrymen at Leuctra, Stasippus and his friends were in the height of their power, and Tegea therefore zealously assisted the Spartan king with reinforcements. In B. C. 370, Stasippus successfully resisted in the assembly the attempt of Calhbins and Proxenus to change the existing relations of Tegea to Sparta, and include it in the proposed federative union of all Arcadian towns. His opponents hereupon had recourse to arms, and Stasippus defeated them in battle, but did not make as much of his victory as he might have done, through reluctance to shed the blood of his fellow-citizens. The democratic leaders were less scrupulous, and, having been reinforced from Mantineia, got Stasippus and many of his friends into their power, and murdered them after the mockery of a trial. (Xen. Hell. 6.4.18, 5. §§ 6, &c.;
his friends; and probably his historical writings, the Anabasis and the Hellenica, or part of the Hellenica, were composed here, as Diogenes Laertius says. The treatise on hunting and that on the horse were probably written during this time, when amusement and exercise of that kind formed part of his occupation. Xenophon was at last expelled from his quiet retreat at Scillus by the Eleans, but the year is uncertain. It is a conjecture of Krüger's that the Eleans did not take Scillus before B. C. 371, the year in which the Lacedaemonians were defeated by the Thebans at the battle of Leuctra. Diogenes says that the Lacedaemonians did not come to the aid of Xenophon when he was attacked by the Eleans, a circumstance that may lead to the probable inference that they were too busily employed in other ways either to prevent his expulsion or to reinstate him; and this is a reason why Letronne supposes that the Eleans probably attacked Scillus in B. C. 368 during the invasion of Laconica by E
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