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Rebellion Record: a Diary of American Events: Documents and Narratives, Volume 6. (ed. Frank Moore) 2 0 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 2 0 Browse Search
Henry Morton Stanley, Dorothy Stanley, The Autobiography of Sir Henry Morton Stanley 2 0 Browse Search
Rebellion Record: a Diary of American Events: Poetry and Incidents., Volume 8. (ed. Frank Moore) 2 0 Browse Search
H. Wager Halleck , A. M. , Lieut. of Engineers, U. S. Army ., Elements of Military Art and Science; or, Course of Instruction in Strategy, Fortification, Tactis of Battles &c., Embracing the Duties of Staff, Infantry, Cavalry, Artillery and Engineers. Adapted to the Use of Volunteers and Militia. 2 0 Browse Search
Varina Davis, Jefferson Davis: Ex-President of the Confederate States of America, A Memoir by his Wife, Volume 1 2 0 Browse Search
The Daily Dispatch: December 25, 1865., [Electronic resource] 2 0 Browse Search
Ernest Crosby, Garrison the non-resistant 2 0 Browse Search
The Cambridge of eighteen hundred and ninety-six: a picture of the city and its industries fifty years after its incorporation (ed. Arthur Gilman) 2 0 Browse Search
Thomas Wentworth Higginson, Cheerful Yesterdays 2 0 Browse Search
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yed it may never return again. Coming back to the State of Georgia he referred to the anxiety of many there in 1850 to secede from the Union--and showed that since 1850 the material wealth of Georgia, as a member of the Union, bad nearly if not quite doubled. He spoke of the prosperity in agriculture, commerce, art, science, and every department of education, physical and mental, and warned them against listening to the like temptation as that offered to our progenitors in the Garden of Eden — when they were led to believe that they would become as gods, and yielding in an evil hour saw only their own nakedness. I look, he said, upon this country, with its institutions, as the Eden of the world, the paradise of the universe. It may be that out of it we may become greater and more prosperous; but I am candid and sincere in telling you, that I fear if we rashly evince passion, and without sufficient cause shall take that step, that instead of becoming greater or more peaceful,
n centuries. The square shape of the land was probably in deference to the Scripture expression, the four corners of the earth. In another view of the earth as understood by Cosmas, a vast mountain rises beyond the Great sea (the Mediterranean), and when the sun emerges from behind the mountain, it is day; when he retires behind it, it is night. The circles represent the Creator looking down, the sun orient, the sun occident. The pear-shaped place half-way up the mountain is the Garden of Eden. To come down farther in order of time, we notice the representations of the eastern and western hemispheres, as depicted on the terrestrial globe of Martin Behaim, 1492. This may be taken as representing the state of geographic knowledge out of Salamanca and the cloisters. Africa had been circummavigated by Vasco da Gama; Asia is driven over to the eastward as far as Marco Polo is deemed to have gone in his months of weary travel. So large a proportion of the circumference of the earth
d, than three great European countries combined,--Italy, Spain, and France,--each of which in succession has dominated over the globe. This territory has already been likened on this floor to the Garden of God. The similitude is found, not merely in its present pure and virgin character, but in its actual geographical situation, occupying central spaces on this hemisphere, which in their general relations may well compare with that early Asiatic home. We are told that Southward through Eden went a river large; so here a stream flows southward which is larger than the Euphrates. And here, too, amidst all the smiling products of nature lavished by the hand of God, is the lofty tree of Liberty, planted by our fathers, which, without exaggeration, or even imagination, may be likened to The tree of life, High eminent, blooming ambrosial fruit Of vegetable gold. It is with regard to this territory that you are now called to exercise the grandest function of the lawgiver, by esta
Ernest Crosby, Garrison the non-resistant, Chapter 11: the results of the war in the South (search)
There must be some mistake. The book was printed in the year of Our Lord Igoo! And in one of the greatest cities of the South, too! And what do you suppose is the name of the publishing company which issues this precious work? It is called the American book and Bible house! I turned over the pages of the book. It was an illiterate medley of folly and superstition-an attempt to prove by Scripture that the Negro was not the descendant of Ham, and to show that the serpent in the garden of Eden was a black man! It was just such a book as, if it had been produced by a Negro, would almost have justified despair for his race. It is not remarkable perhaps that a single lunatic should have written such a book, but that a publisher should have been found for it, that commercial success should have been expected from it, that people should buy it and lay it on their Bibles and leave it on their tables to insult the black men who saw it, and astound the white-all this was incredible. I
tch Kendall was hanged on Gallows Lot. Another topic for the Puritan ale-house would be the damnable heresy for which Mr. Henry Dunster, President of Harvard College, was censured by the magistrates and dismissed from office in 1655. This shameless Dunster had publicly denounced the practice of infant baptism as unscriptural. In spite of august synods, in spite of the vigilancy of Mr. Shepard and other learned parsons, it was impossible to keel the serpent of heresy out of this New World Eden. Had not those froward Quakers persisted in leaving Rhode Island, where they were hospitably treated, and coming to Boston, where they were not wanted? There was Mary Dyer, who had lately been hanged on Boston Common because she would not go away when told to; and then came Elizabeth Horton to disturb the peace of Cambridge by crying through the streets that the Lord was coming with fire and sword to judge his people, nor would she desist till she was flogged out of town at the cart's tail.
Thomas Wentworth Higginson, Cheerful Yesterdays, chapter 6 (search)
bles, a book then much liked among us,--selecting that fine tale describing the gradual downfall of a youth of unbounded aspirations, which the author sums up with the terse conclusion, But the name of that youth is not mentioned among the poets of Greece. It was thus with Hurlbert when he died, although his few poems in Putnam's magazine --Borodino, Sorrento, and the like — seemed to us the dawn of a wholly new genius; and I remember that when the cool and keen-sighted Whittier read his Gan Eden, he said to me that one who had written that could write anything he pleased. Yet the name of the youth was not mentioned among the poets; and the utter indifference with which the announcement of his death was received was a tragic epitaph upon a wasted life. Thanks to a fortunate home training and the subsequent influence of Emerson and Parker, I held through all my theological studies a sunny view of the universe, which has lasted me as well, amid the storms of life, so far as I can se
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Chapter 10: Thoreau (search)
romantic fire-place. Thoreau's ideal of a world of book men, or contemplatives, is a dream. Still, the experience of the ascetic always shames the grossness of the worldly wiseman. If a man can live for a year for eight dollars, we certainly spend too much on things we could do without. Thoreau's experiment will always have its appeal to hot, ambitious spirits on their first awakening to the intricacy of life. The hero of Locksley Hall longs to escape from civilization to summer isles of Eden. At least one American man of letters has followed Thoreau's example by going into retreat. After living in his hut for two years, Thoreau supported himself for three more by cultivating his garden, like Candide. Thus he obtained the freedoms he desired, the leisure to think, and to read, and to write, and to be himself. Then he went back to his land-surveying, his communing with the spirits of the wild, and the compilation of his voluminous journals. From the latter, several volumes
James Parton, Horace Greeley, T. W. Higginson, J. S. C. Abbott, E. M. Hoppin, William Winter, Theodore Tilton, Fanny Fern, Grace Greenwood, Mrs. E. C. Stanton, Women of the age; being natives of the lives and deeds of the most prominent women of the present gentlemen, Elizabeth Barrett Browning. (search)
alike protest against it. The Drama of exile shows greater imaginative power and deals with a more approachable subject than the Seraphim, but is hardly less open to criticism. It is based upon the expulsion of Adam and Eve from the garden of Eden. The following is an outline of its plot: The poem opens with an exulting soliloquy by Lucifer, which is interrupted by the entrance of Gabriel. In the colloquy which ensues between them the fallen angel exults over his success, and Gabriel meetn, and bids him depart and leave earth to God. The scene then changes. Adam and Eve appear in the distance, flying across the glare made by the flaming sword, and are followed in their flight by a lamentation and farewell, chanted by a chorus of Eden spirits; the spirits of the trees, the rivers, the birds and the flowers each in turn taking up the song, The scene now changes to the outer extremity of the light cast by the flaming sword. There Adam and Eve stand and look forward into the gloo
James Parton, Horace Greeley, T. W. Higginson, J. S. C. Abbott, E. M. Hoppin, William Winter, Theodore Tilton, Fanny Fern, Grace Greenwood, Mrs. E. C. Stanton, Women of the age; being natives of the lives and deeds of the most prominent women of the present gentlemen, Harriet Beecher Stowe. (search)
family relics, and also with all manner of strange and wonderful things brought by a sea-faring uncle, from the uttermost parts of the earth,--supplied moreover with what were exceedingly rare things in those days, a well-selected library, and a portfolio of fine engravings,--of all these things Mrs. Stowe tells us in one of her pleasantest letters, and adds, The little white farm-house under the hill was a Paradise to us, and the sight of its chimneys after a day's ride was like a vision of Eden! Nearly two years passed by, and Harriet, now again in her father's house, wonders at a beautiful lady, very fair, with bright-blue eyes, and soft auburn hair, who comes into the nursery where she with her younger brothers are in bed, and kisses them, and tells them she loves them and will be their mother. This fair stranger was Dr. Beecher's second wife, Harriet Porter, of Portland, Maine; and of little Harriet she writes to her friends very handsomely: Harriet and Henry . . . . are as l
eons this animal we call man has been climbing and struggling up to his present exalted position. The world a few thousands of years old! Absurd; deep down in the valleys of ancient Eastern rivers were imperishable records that made a new book of Genesis and furnished the facts for a new chronology that makes the conclusion unescapable that man existed thousands upon thousands of years before the time that the church fixed as the hour of his creation. Humanity fell in Adam in the garden of Eden! Not for a moment does any evidence present itself leading to such a faith; progress is the law of life, and always has been. And then the theologians saw that if there had been no fall, there was no need for the sacrificial service of Christ in any artificial sense. Is it strange that the leaders of opinion in the church should cry out that all of this was an attempt to dethrone God, and that God was dead, that it was all contrary to the Scriptures, and that if this doctrine prevailed,