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Vitruvius Pollio, The Ten Books on Architecture (ed. Morris Hicky Morgan) 2 0 Browse Search
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Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Sardis (Turkey) or search for Sardis (Turkey) in all documents.

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Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 48 (search)
Having written down this inspired utterance of the Pythian priestess, the Lydians went back to Sardis. When the others as well who had been sent to various places came bringing their oracles, Croesus then unfolded and examined all the writings. Some of them in no way satisfied him. But when he read the Delphian message, he acknowledged it with worship and welcome, considering Delphi as the only true place of divination, because it had discovered what he himself had done. For after sending his eSardis. When the others as well who had been sent to various places came bringing their oracles, Croesus then unfolded and examined all the writings. Some of them in no way satisfied him. But when he read the Delphian message, he acknowledged it with worship and welcome, considering Delphi as the only true place of divination, because it had discovered what he himself had done. For after sending his envoys to the oracles, he had thought up something which no conjecture could discover, and carried it out on the appointed day: namely, he had cut up a tortoise and a lamb, and then boiled them in a cauldron of bronze covered with a lid of the same.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 69 (search)
engers to Sparta with gifts to ask for an alliance, having instructed them what to say. They came and said: “Croesus, King of Lydia and other nations, has sent us with this message: ‘Lacedaemonians, the god has declared that I should make the Greek my friend; now, therefore, since I learn that you are the leaders of Hellas, I invite you, as the oracle bids; I would like to be your friend and ally, without deceit or guile.’” Croesus proposed this through his messengers; and the Lacedaemonians, who had already heard of the oracle given to Croesus, welcomed the coming of the Lydians and swore to be his friends and allies; and indeed they were obliged by certain benefits which they had received before from the king. For the Lacedaemonians had sent to Sardis to buy gold, intending to use it for the statue of Apollo which now stands on ThornaxA mountain north-east of Sparta, overlooking the Eurotas valley. in Laconia; and Croesus, when they offered to buy it, made them a free gift
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 70 (search)
h figures, and large enough to hold twenty-seven hundred gallons, and brought it with the intention of making a gift in return to Croesus. This bowl never reached Sardis, for which two reasons are given: the Lacedaemonians say that when the bowl was near Samos on its way to Sardis, the Samians descended upon them in warships and cSardis, the Samians descended upon them in warships and carried it off; but the Samians themselves say that the Lacedaemonians who were bringing the bowl, coming too late, and learning that Sardis and Croesus were taken, sold it in Samos to certain private men, who set it up in the the temple of Hera. And it may be that the sellers of the bowl, when they returned to Sparta, said that te bringing the bowl, coming too late, and learning that Sardis and Croesus were taken, sold it in Samos to certain private men, who set it up in the the temple of Hera. And it may be that the sellers of the bowl, when they returned to Sparta, said that they had been robbed of it by the Samians. Such are the tales about the bowl.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 73 (search)
his mercy; and, as he had a high regard for them, he entrusted boys to their tutelage to be taught their language and the skill of archery. As time went on, it happened that the Scythians, who were accustomed to go hunting and always to bring something back, once had taken nothing, and when they returned empty-handed, Cyaxares treated them very roughly and contemptuously (being, as appears from this, prone to anger). The Scythians, feeling themselves wronged by the treatment they had from Cyaxares, planned to take one of the boys who were their pupils and cut him in pieces; then, dressing the flesh as they were accustomed to dress the animals which they killed, to bring and give it to Cyaxares as if it were the spoils of the hunt; and after that, to make their way with all speed to Alyattes son of Sadyattes at Sardis. All this they did. Cyaxares and the guests who ate with him dined on the boy's flesh, and the Scythians, having done as they planned, fled to Alyattes for protection.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 77 (search)
ler than that of Cyrus; therefore, when on the day after the battle Cyrus did not try attacking again, he marched away to Sardis, intending to summon the Egyptians in accordance with their treaty (for before making an alliance with the Lacedaemoniater was over and march against the Persians at the beginning of spring. With such an intention, as soon as he returned to Sardis, he sent heralds to all his allies, summoning them to assemble at Sardis in five months' time; and as for the soldiers wh assemble at Sardis in five months' time; and as for the soldiers whom he had with him, who had fought with the Persians, all of them who were mercenaries he discharged, never thinking that after a contest so equal Cyrus would march against Sardis. assemble at Sardis in five months' time; and as for the soldiers whom he had with him, who had fought with the Persians, all of them who were mercenaries he discharged, never thinking that after a contest so equal Cyrus would march against Sardis.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 78 (search)
se/wn tw=n e)chghte/wn. to inquire concerning it; but though his messengers came and learned from the Telmessians what the portent meant, they could not bring back word to Croesus, for he was a prisoner before they could make their voyage back to Sardis. Nonetheless, this was the judgment of the Telmessians: that Croesus must expect a foreign army to attack his country, and that when it came, it would subjugate the inhabitants of the land: for the snake, they said, was the offspring of the land,ake their voyage back to Sardis. Nonetheless, this was the judgment of the Telmessians: that Croesus must expect a foreign army to attack his country, and that when it came, it would subjugate the inhabitants of the land: for the snake, they said, was the offspring of the land, but the horse was an enemy and a foreigner. This was the answer which the Telmessians gave Croesus, knowing as yet nothing of the fate of Sardis and of the king himself; but when they gave it, Croesus was already taken.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 79 (search)
When Croesus marched away after the battle in the Pterian country, Cyrus, learning that Croesus had gone intending to disband his army, deliberated and perceived that it would be opportune for him to march quickly against Sardis, before the power of the Lydians could be assembled again. This he decided, and this he did immediately; he marched his army into Lydia and so came himself to bring the news of it to Croesus. All had turned out contrary to Croesus' expectation, and he was in a great quandary; nevertheless, he led out the Lydians to battle. Now at this time there was no nation in Asia more valiant or warlike than the Lydian. It was their custom to fight on horseback, carrying long spears, and they were skillful at managing horses.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 80 (search)
So the armies met in the plain, wide and bare, that is before the city of Sardis: the Hyllus and other rivers flow across it and run violently together into the greatest of them, which is called Hermus (this flows from the mountain sacred to the Mother DindymeneIdentified with the Phrygian and Lydian goddess Cybele. and empties into the sea near the city of Phocaea). When Cyrus saw the Lydians maneuvering their battle-lines here, he was afraid of their cavalry, and therefore at the urging of one Harpagus, a Mede, he did as I shall describe. Assembling all the camels that followed his army bearing food and baggage, he took off their burdens and mounted men upon them equipped like cavalrymen; having equipped them, he ordered them to advance before his army against Croesus' cavalry; he directed the infantry to follow the camels, and placed all his cavalry behind the infantry. When they were all in order, he commanded them to kill all the other Lydians who came in their way, and spare non
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 81 (search)
So then they were besieged. But Croesus, supposing that the siege would last a long time, again sent messengers from the city to his allies; whereas the former envoys had been sent to summon them to muster at Sardis in five months' time, these were to announce that Croesus was besieged and to plead for help as quickly as possible.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 84 (search)
This is how Sardis was taken. When Croesus had been besieged for fourteen days, Cyrus sent horsemen around in his army to promise to reward whoever first mounted the wall. After this the army made an assault, but with no success. Then, when all the n which the acropolis stood is sheer and unlikely to be assaulted; this was the only place where Meles the former king of Sardis had not carried the lion which his concubine had borne him, the Telmessians having declared that if this lion were carried around the walls, Sardis could never be taken. Meles then carried the lion around the rest of the wall of the acropolis where it could be assaulted, but neglected this place, because the height was sheer and defied attack. It is on the side of the by this part of the acropolis after a helmet that had fallen down, and fetch it; he took note of this and considered it. And now he climbed up himself, and other Persians after him. Many ascended, and thus Sardis was taken and all the city sacked.