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both strong and noble, that a really nobler and juster respect than is in the combined repute and worship which came from foreigners will be paid to all these gods by the Greeks, who have the benefit of their various education, their prophecies from Delphi, and the whole system of worship under their laws. And let none of the Greeks ever be apprehensive that being mortals we should never have dealings with divine affairsCf. Plato, Laws, vii. 821 A.; they should rather be of the quite opposite opinion, that the divine is never either unintelligent or in any ignorance of
when someone expresses it; but it is through learning, as we declare, that one must believe it.But there is one point which every Greek should bear in mind—that of all Greeks we have a situation which is about the most favorable to human excellence.Cf. Plato, Tim. 24 C. The praiseworthy thing in it that we have to mention is that it may be taken as midway between a wintry and a summery climate; and our climate, being inferior in its summer to that in the region over there,Syria and Egypt; cf. 987 A. as we said, has been so much later in imparting the cognizance of these cosmic deities. And let us note tha
when someone expresses it; but it is through learning, as we declare, that one must believe it.But there is one point which every Greek should bear in mind—that of all Greeks we have a situation which is about the most favorable to human excellence.Cf. Plato, Tim. 24 C. The praiseworthy thing in it that we have to mention is that it may be taken as midway between a wintry and a summery climate; and our climate, being inferior in its summer to that in the region over there,Syria and Egypt; cf. 987 A. as we said, has been so much later in imparting the cognizance of these cosmic deities. And let us note tha
and do state, so much as adequate knowledge tells us. For real wisdom shows herself in some such way as this to him who has got even a little share of right and divine meditation. And now there remain three stars, of which one is distinguished from the others by its slowness, and some speak of it under the title of Saturn; the next after it in slowness is to be cited as Jupiter; and the next after this, as Mars, which has the ruddiest hue of all. Nothing in all this is hard to understand
flourished among all the eastern peoples.; and that that which follows the same course as the sun and thisVenus. together should almost belong to Hermes.Hermes being the god of escort or attendance. Let us also note three motions of bodiesMars, Jupiter, and Saturn travelling to the right with the moon and the sun. One must be mentioned, the eighth,Here, after the sun, moon, Venus, Mercury, Mars, Jupiter, and Saturn, we return to the sphere of the fixed stars(mentioned as the“third power”in 98d Saturn travelling to the right with the moon and the sun. One must be mentioned, the eighth,Here, after the sun, moon, Venus, Mercury, Mars, Jupiter, and Saturn, we return to the sphere of the fixed stars(mentioned as the“third power”in 986 B). which we may especially address as the world-order, and which travels in opposition to the whole company of the others, not impelling them, as might appear to mankind in the scant knowledge that they have of these matters. But we are bo
Venus (New Mexico, United States) (search for this): text Epin., section 986e
for we shall never be found to have spoken falsely. Thus far, at least, I asseverate with certainty: I say, once more, that there are eight of them, and that while threei.e. sun, moon, and fixed stars. of the eight have been told, five yet remain. The fourthVenus(or Lucifer); cf. Plato, Tim. 38 D. in motion and transit together, and the fifth,Mercury. are almost equal to the sun in speed, and on the whole are neither slower nor swifter. These being three, must be so regarded by him who has sufficient mind. So let us speak of them as powers of the sun and of Lucifer, and of a third,Mercury. such that we cannot express it in a name because it is not known; and he is to blame for this who first beheld these things, since he was a foreigner: for it was an ancient custom that nurtured those who fi
Lucifer (Oregon, United States) (search for this): text Epin., section 986e
und to have spoken falsely. Thus far, at least, I asseverate with certainty: I say, once more, that there are eight of them, and that while threei.e. sun, moon, and fixed stars. of the eight have been told, five yet remain. The fourthVenus(or Lucifer); cf. Plato, Tim. 38 D. in motion and transit together, and the fifth,Mercury. are almost equal to the sun in speed, and on the whole are neither slower nor swifter. These being three, must be so regarded by him who has sufficient mind. So le transit together, and the fifth,Mercury. are almost equal to the sun in speed, and on the whole are neither slower nor swifter. These being three, must be so regarded by him who has sufficient mind. So let us speak of them as powers of the sun and of Lucifer, and of a third,Mercury. such that we cannot express it in a name because it is not known; and he is to blame for this who first beheld these things, since he was a foreigner: for it was an ancient custom that nurtured those who fi
remarked these things owing to the fairness of the summer season which Egypt and Syria amply possess, so that they constantly beheld the whole mass, one may say, of stars revealed to their sight, since they had got then, continually without obstruction of clouds and rains in the sky; whence they have emerged in every direction and in ours likewise, after having been examined for thousands of years, nay, for an infinite time. And therefore we should not hesitate to include them in the scope of our laws; for to have divine things lacking honor, while other things are honored,
remarked these things owing to the fairness of the summer season which Egypt and Syria amply possess, so that they constantly beheld the whole mass, one may say, of stars revealed to their sight, since they had got then, continually without obstruction of clouds and rains in the sky; whence they have emerged in every direction and in ours likewise, after having been examined for thousands of years, nay, for an infinite time. And therefore we should not hesitate to include them in the scope of our laws; for to have divine things lacking honor, while other things are honored,
Saturn (Indiana, United States) (search for this): text Epin., section 986b
for anybody. Three of them are that of the sun, for one, that of the moon for another, and a third that of the stars which we mentioned a little while ago; and there are five others besides.Cf. Plato, Tim. 38 ff., where God is said to have made, besides the fixed stars, the sun, the moon, and the five planets—Venus, Mercury, Saturn, Jupiter, and Mars—for the generation of time. Now in regard to all these and those beings who either have their own motion in these, or are borne in vehicles so as to make their progress thus, let none of us all ever idly suppose that some of them are gods, while others are not, or that some are genuine, while others are of a certain kind which it is not permissible to any of us even to express; but let us all declare and say that they are all cogn
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