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Thomas Wentworth Higginson, Atlantic Essays 4 0 Browse Search
Thomas Wentworth Higginson, Women and Men 2 0 Browse Search
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Thomas Wentworth Higginson, Women and Men, chapter 35 (search)
varnish age, as if new-born, And give the crutch the cradle's infancy. Taking the world as a whole, the remarkable proofs of the ascendancy of woman are the trophies of age, not of youth. The utmost beauty leaves the Oriental woman but a petted toy in youth; yet when a mother she has a life-long slave in her son, and an Eastern emperor will declare war or make peace at her bidding. So close was among the Greeks the tie between the mother and her sons — the father, as Plato implies in his Protagoras, very rarely interfering with them — that it held its strength even into advanced years. Such opinions as have been brought forward by Diderot in French, and by Godwin in English, impairing the feeling of filial reverence after the son grows to maturity, would have been abhorrent to the feelings of an ancient Greek. Those emotions took form in their reverence for the Graiae --nymphs who were born gray-headed — as did those of the Romans in the honor paid to the Sibyls, some of whom at le<
Thomas Wentworth Higginson, Atlantic Essays, Sappho. (search)
s such as was nowhere else seen; the dignity of maidenhood was celebrated in public songs, called Parthenia, which were peculiar to Sparta; and the women took so free a part in the conversation, that Socrates, in a half-sarcastic passage in the Protagoras, compares their quickness of wit to that of the men. The best authority in regard to the Spartan women is K. O. Muller's Dorier, Book IV. c. IV., also Book V. c. VIII. 5 (Eng. tr. Vol. II. pp. 290--300; also p. 311). For his view of the wo, the one as subsisting among males, the other among females. What Alcibiades and Charmides and Phaedrus are with Socrates, that Gyrinna and Atthis and Anactoria are with the Lesbian. And what those rivals Prodicus, Gorgias, Thrasymachus, and Protagoras are to Socrates, that Gorgo and Andromeda are to Sappho. At one time she reproves, at another she confutes these, and addresses them in the same ironical language with Socrates. Then he draws parallels between the writings of the two. Diotim