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Aristotle, Politics, Book 7, section 1324b (search)
o among all the non-Hellenic nations that are strong enough to expand at the expense of others, military strength has been held in honor, for example, among the Scythians, Persians, Thracians and Celts. Indeed among some peoples there are even certain laws stimulating military valor; for instance at Carthage, we are told, warriors receive the decoration of armlets of the same number as the campaigns on which they have served; and at one time there was also a law in Macedonia that a man who had never killed an enemy must wear his halter instead of a belt. Among Scythian tribes at a certain festival a cup was carried round from which a man that had not killed an enemy was not allowed to drink. Among the Iberians, a warlike race, they fix small spitsOr perhaps ‘pointed stones.’in the earth round a man's grave corresponding in number to the enemies he has killed. So with other races there are many other practices of a similar kind, s
Aristotle, Rhetoric (ed. J. H. Freese), book 2, chapter 3 (search)
ondemned to death during his absence. when someone asked him why he did not justify himself when the people were angry with him, made the judicious reply, “Not yet.” “When then?” “When I see someone accused of the same offence”; for men grow mild when they have exhausted their anger upon another, as happened in the case of Ergophilus.Ergophilus failed in an attack on Cotys, king of Thrace, while Callisthenes concluded a premature peace with Perdiccas, king of Macedonia. For although the Athenians were more indignant with him than with Callisthenes, they acquitted him, because they had condemned CalIicrates to death on the previous day. Men also grow mild towards those whom they pityAnother reading is e)a\n e(/lwsi, “if they have convicted him.” This is adopted by Roemer, who refers to Plat. Rep. 558a, where, in speaking of the freedom allowed to all who live under a democracy, it is remarked that, even if
Aristotle, Rhetoric (ed. J. H. Freese), book 2, chapter 23 (search)
le to prove, by his definition of the daimonion, that he was no atheist. Similarly, Iphicrates, by his definition of gennai=os and suggenh/s could refute the allegation that he was ignoble and show that his deeds were more akin to those of Harmodius and Aristogiton than to those of his opponents. Paris could say that he was not intemperate, because he was satisfied with Helen alone. Lastly, Socrates refused an invitation to visit Archelaus, king of Macedonia, because he would be unable to return the benefits received, which would imply his being put to shame, and make the invitation a kind of insult. is nothing else than a god or the work of a god; but he who thinks it to be the work of a god necessarily thinks that gods exist. When Iphicrates desired to prove that the best man is the noblest, he declared that there was nothing noble attaching to Harmodius and Aristogiton, before they did somethingnoble; and,
Demosthenes, Olynthiac 1, section 9 (search)
Once again, when news came of the siege of Pydna, of Potidaea, of Methone, of Pagasae,In 357, 356, 354, and 352 respectively. and of the rest of them—not to weary you with a complete catalogue—if we had at that time shown the required zeal in marching to the help of the first that appealed, we should have found Philip today much more humble and accommodating. Unfortunately we always neglect the present chance and imagine that the future will right itself, and so, men of Athens, Philip has us to thank for his prosperity. We have raised him to a greater height than ever king of Macedonia reached before. Today this opportunity comes to us from the Olynthians unsought, a fairer opportunity than we have ever had befo
Demosthenes, Olynthiac 1, section 28 (search)
It is the duty of all of you to grasp the significance of these facts, and to send out an expedition that shall thrust back the war into Macedonia: it is the duty of the well-to-do, that spending but a fraction of the wealth they so happily possess, they may enjoy the residue in security; of our fighters, that gaining experience of war on Philip's soil, they may prove the formidable guardians of an inviolate fatherland; of the statesmen, that they may give a ready account of their stewardship, for as is the issue of these events, so will be your judgement of their policy. On every ground may that issue be prosperous!
Demosthenes, Olynthiac 2, section 14 (search)
Yes, the power and sovereignty of Macedonia is indeed, as an adjunct, no slight contribution, as you found it when on your side against Olynthus in the days of Timotheus.In 364 an Athenian force under Timotheus joined Perdiccas, king of Macedonia, in an attack on tMacedonia, in an attack on the Olynthian confederacy. On another occasion, in dealing with Potidaea, the Olynthians found its cooperation of some value; and lately it came to the help of the Thessalians in their factions and feuds against the ruling house. The accession, I suppose, cooperation of some value; and lately it came to the help of the Thessalians in their factions and feuds against the ruling house. The accession, I suppose, even of a small force is in every way helpful; but by itself Macedonia is weak and full of defects.
Demosthenes, Olynthiac 2, section 15 (search)
For indeed Philip by all that might be deemed to constitute his greatness, by his wars and his campaigns, has only reduced his country below its natural level of insecurity. You must not imagine, men of Athens, that his subjects share his tastes. No: glory is his sole object and ambition; in action and in danger he has elected to suffer whatever may befall him putting before a life of safety the distinction of achieving what no other king of Macedonia ever achieved.
Demosthenes, Olynthiac 3, section 24 (search)
Now your ancestors, whom their orators, unlike ours today, did not caress or flatter, for five and forty yearsThe interval between the Persian and Peloponnesian wars. commanded the willing obedience of the Greeks; more than ten thousand talents did they accumulate in our Acropolis; the then king of MacedoniaPerdiccas II.; a pardonable exaggeration. was their subject, even as a barbarian ought to be subject to Greeks; many honorable trophies for victory on sea and land did they erect, themselves serving in the field; and they alone of mankind left behind them by their deeds a renown greater than all detraction.
Demosthenes, Philippic 1, section 17 (search)
All this is a necessary provision against Philip's sudden raids from Macedonia against Thermopylae, the Chersonese, Olynthus, or where he will. You must present to his mind the consideration that you may possibly shake off your excessive apathy and strike out as you did at Euboea, and before that, as we are told, at Haliartus, and quite recently at Thermopylae.The Athenians sent a force to Euboea in 357 (cf. Dem. 1.8). They helped the Thebans to defeat Lysander at Haliartus in Boeotia in 395. In 352, when Philip tried to march from Thessaly against Phocis, he was checked by the dispatch of an Athenian fleet to Thermopylae.
Demosthenes, On the Peace, section 8 (search)
Yet I suppose that by this time you have all observed that after visiting the enemy, in order, as he alleged, to collect sums owing to him there which he might spend on public services here, and after making copious use of the argument that it was too bad to arraign men who were transferring wealth from Macedonia to Athens, he secured a safe conduct owing to the peace, converted into cash all the real property that he held here, and has absconded to Philip.