Browsing named entities in HISTORY OF THE TOWN OF MEDFORD, Middlesex County, Massachusetts, FROM ITS FIRST SETTLEMENT, IN 1630, TO THE PRESENT TIME, 1855. (ed. Charles Brooks). You can also browse the collection for John Wilson or search for John Wilson in all documents.

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was afterwards the intention of some to unite Mr. Cradock's, Mr. Winthrop's, Mr. Wilson's, and Mr. Nowell's lands in one township, and call it Mystic. Boundaries.e-mile Brook (Malden River). There is two hundred acres of land granted to Mr. John Wilson, Pastor of the Church in Boston, lying next the land granted to Mr. Nowell as well upland as meadow, lying and being betwixt the land of Mr. Nowell and Mr. Wilson, on the east, and the partition betwixt Mystick bounds on the west, bounded wopriety of farms granted to John Winthrop, Esq., Mr. Nowell, Mr. Cradock, and Mr. Wilson, to the owners thereof, as also free ingress and egress for the servants and stakes and lots as followeth: From the Creek in the salt marsh by a ditch below Wilson's farm and Medford farm to a stake and heap of stones out of the swamp, then turants of land made by the General Court to Governor Winthrop, Mr. Cradock, Rev. Mr. Wilson, and Mr. Nowell, show conclusively what the best judges thought of the soi
h! I was afraid of the scoffs of the wicked Indians; yet my child shall live with the English, and learn to know their God, when I am dead. I will give him to Mr. Wilson: he is much good man, and much love me. So sent for Mr. Wilson to come to him, and committed his only child to his care, and so died. The Indians were poweMr. Wilson to come to him, and committed his only child to his care, and so died. The Indians were powerful on this shore; and Gosnold, who was at Cape Cod in 1602, says this coast is very full of people. Capt. Smith, who was here in 1614, says it was well inhabited with many people. Sir Ferdinando Gorges adds, At our first discovery of those coasts, we found it very populous, the inhabitants stout and warlike. Speaking of the Mon, March 4, 1634, make him a grant of land in the following words: All the ground, as well upland as meadow, lying and being betwixt the land of Mr. Nowell and Mr. Wilson on the east, and the partition betwixt Mistick bounds on the west, bounded with Mistick River on the south, and the Rocks on the north, is granted to Mr. Mathew
ell wine, to be drank in his house; provided that, if any person shall be made drunk in any such house, or any immoderate drinking suffered there, the master of the family shall pay for every such offence £ 5. Some perplexity and more discontent arose from the fact that the lands of Medford were owned by non-residents to an extent unknown in any other plantation of the Colony. Gifts of land, within its boundaries, had been made by the General Court to Mr. Cradock, and some perhaps to Messrs. Wilson and Nowell. If so, the taxes on these lands were paid by the two last gentlemen into the treasuries of the towns where they lived; and therefore Medford could derive no profit from them. This mode of taxation became unpopular, and the General Court passed the following law, June 2, 1641: It is ordered, that all farms that are within the bounds of any town shall be of the town in which they lie, except Meadford. Thus singularly distinguished from every other town in the Colony, the Gen
t, who achieved that noble act. He was told; and there, on the stump of a tree, the General immediately wrote his commission of Adjutant. Medford furnished its full quota of soldiers for the war of 1812, and shed its blood in sustaining the national cause. The following are the names of those who volunteered enlistment: John Gates, Zachariah Shed, Edmund Gates, Amos Hadley, Thomas Cutter, Jacob Waite, Samuel F. Jordan, Jonathan Tufts, jun., Randolph Richardson, Rehoboam Richardson, Miles Wilson, Joseph Peirce, John Lee, John Weatherspoon, John McClough, Stephen D. Bugsby, Robert Hall, Benjamin Symmes. The first on the list still lives; the others are dead. Edmund Gates was killed in the battle of Chippewa; and Abiel R. Shed was killed in the sortie of Fort Erie, 1813. One of the most signal sacrifices made by Medford to the cause of the country, in that war, was the death of Lieutenant John Brooks, son of General Brooks, who graduated at Harvard College in 1805, studied medi
reaching and ready apprehension, and a most profound judgment. He was courageous in dangers, and still apt to believe the best, and made fair weather in a storm. After he left Medford, the inhabitants received religious instructions from Rev. Mr. Wilson and Rev. Mr. Phillips; for, in the tax for the support of these gentlemen, Medford paid its share assessed by the General Court. These preachers were paid by six towns, and doubtless considered Medford as belonging to their pastoral watch atants for the support of public worship bears date 1677. The early Independent or Congregational churches distinguished between pastor and teacher. The Cambridge platform of 1648 confines the pastor to exhortation, and the teacher to doctrine. Mr. Wilson, who owned land in Mistick, was pastor of the first church in Boston, while Mr. Cotton was its teacher. Ruling elder was an officer different from a pastor or teacher or deacon. His duty was to attend to the admission of members, to ordain of
r instructing the colonists in military tactics; an art quite necessary for self-defence against unknown Indian tribes. In Nov. 30, 1630, the same court levied a tax of sixty pounds, to pay the two public preachers, Rev. George Phillips and Rev. John Wilson; and the places and sums were as follow: Boston, twenty pounds; Charlton, ten pounds; Rocksbury, six pounds; Meadford, three pounds; Winnett-semett, one pound. Feb. 3, 1632, the same court levied a tax of sixty pounds, to make a palisade was one shilling and eightpence. On real estate, one penny on the pound. The above data show how heavily or lightly Medford was taxed during the first ten years of its history. The grants of land made, in 1634, by the General Court, to Rev. Mr. Wilson, of Boston, Mathew Cradock, Esq., of London, and Mr. J. Nowell, were exempted from taxation; and, as some of them laid within the limits of Medford, it made this town an exception. In the records of the General Court, April 4, 1641, we find
ountry made a formal service over the remains of its members, it was deemed expedient and Christian, by the Puritans, not to imitate such examples; and, accordingly, they buried their dead without funeral prayers. Neither did they read the Scriptures! What they could have substituted for these simple, rational, and impressive rites, we do not know, but presume it must have been a sermon and a hymn. The first prayer made by a clergyman at a funeral, which we have heard of, was made by Rev. Mr. Wilson, of Medfield, at the funeral of Rev. Mr. Adams, of Roxbury, Aug. 19, 1685. The first one made at a funeral in Boston was at the interment of Dr. Mayhew, 1766. The pomp and circumstance of grief were certainly not forgotten on this side of the Atlantic. At the burial of a rich man, a magistrate, or a minister, there was great parade and much expense. Mourning-scarfs, black crapes, pendulous hatbands, common gloves, and gold rings, were gratuities to the chief mourners. The officers
, 319. Universalist Church, 269. Usher family, 556. Usher, 36, 168, 169, 170, 178, 188, 193, 345, 419, 538, 570. Wade family, 558. Wade, 8, 28, 34, 36, 41, 42, 43, 44, 48, 97, 100, 327, 425. Waite, 36, 51, 439, 560. Warren family, 560. Warren, 225. Washington, 69, 161. Waterman, 87. Watson, 36. Weber family, 560. Wellington, 37, 55. Wheeler, 34, 43. Whitefield, 226, 233. Whitmore family, 561. Whitmore, 9, 36, 68, 69, 97, 103, 106, 109, 126, 209, 216, 217, 265, 331, 332, 334, 353, 411, 412, 414, 415, 438, 507, 511, 513, 553, 560, 570. Wier, 49, 565. Wigglesworth, 8. wild family, 566. Willard, 105. Willis family, 566. Willis, 28, 36, 42, 96, 99, 101, 102, 103, 106, 218, 241, 265, 328. Wilson, 2, 3, 14. Winthrop, 2, 3, 5, 11, 13, 14, 20, 25, 30, 31, 33, 35, 37, 38, 45, 74. Winslow, 268. Woodbridge, 203, 313. Woodward, 36. Wolcott, 15. Wyman family, 569. Wyman, 112. Sicut Patribus, sit Deus Nobis.