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Browsing named entities in a specific section of Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome. Search the whole document.

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own as ovile (Liv. xxvi. 22; Lucan ii. 197; Auson. Grat. act. iii. 13; Serv. Ecl. i. 33). In the saepta gladiatorial combats were exhibited by Augustus (Suet. Aug. 43; Cass. Dio lv. 8), Caligula (Suet. Cal. 18), Claudius (Suet. Claud. 21); and naumachiae, or sham naval battles, by Augustus (Cass. Dio lv. 10) and Caligula (ib. lix. 10:pa\v to\ xwri/on e)kai=no e)coru/cas kai\ u(/datos plhrw/sas i(/na mi/an nou=n e)sga/gn|). Nero used the building for gymnastic exhibitions (Suet. Nero 12). In 17 B.C. the senate was convened here (acta lud. saec., CIL vi. 32323, 50), the only recorded occasion, and Tiberius addressed the people from a tribunal erected in it, after his return from the Illyrian campaign (Suet. Tib. 17; Cass. Dio lvi. 1). Pliny speaks of the works of art that it contained (NH xxxvi. 29), and Seneca of the crowds that frequented it (de ira ii. 8. 1). It was injured by the great fire of 80 A.D. (Cass. Dio lxvi. 24), but must have been restored at once, for it was a favourite
and ta\ *se/pta): the building which Caesar planned to erect (Cic. ad Att. iv. 16. 14) in place of the earlier saepta (see OVILE), the voting precinct in the campus Martius. It was to be of marble, surrounded by a lofty porticus one mile in length. Whether actually begun by Caesar or not, it was partly built by Lepidus (stoai=s pe/ric u(po\ tou= *lepi/dou pro\s ta\s fuletika\s a)rxairesi/as (comitiis tributis) sunw|kodomhme/na, Cass. Dio liii. 23), and completed and dedicated by Agrippa in 26 B.C. Agrippa decorated the building with stone tablets and paintings, and gave the official designation of saepta Iulia. It seems to have been ordinarily called saepta only; once porticus saeptorum (Plin. NH xvi. 201); and once, in the third century, saepta Agrippiana (Hist. Aug. Alex. 26). It also continued to be known as ovile (Liv. xxvi. 22; Lucan ii. 197; Auson. Grat. act. iii. 13; Serv. Ecl. i. 33). In the saepta gladiatorial combats were exhibited by Augustus (Suet. Aug. 43; Cass. Dio lv.
e)sga/gn|). Nero used the building for gymnastic exhibitions (Suet. Nero 12). In 17 B.C. the senate was convened here (acta lud. saec., CIL vi. 32323, 50), the only recorded occasion, and Tiberius addressed the people from a tribunal erected in it, after his return from the Illyrian campaign (Suet. Tib. 17; Cass. Dio lvi. 1). Pliny speaks of the works of art that it contained (NH xxxvi. 29), and Seneca of the crowds that frequented it (de ira ii. 8. 1). It was injured by the great fire of 80 A.D. (Cass. Dio lxvi. 24), but must have been restored at once, for it was a favourite resort in the time of Domitian for loungers, and a bazaar (Stat. Silv. iv. 5. 2; Mart. ii. 14. 5, 57. 2; ix. 59. 1; x. 80. 4). Another restoration was carried out by Hadrian (Hist. Aug. Hadr. 19), and the building is mentioned in the third century (id. Alex. 26), and on the post-Constantinian bronze collar of a slave (CIL xv. 7195). No reference has been found to it in the Middle Ages. It is certain that Augus
200 AD - 299 AD (search for this): entry saepta-iulia
e the official designation of saepta Iulia. It seems to have been ordinarily called saepta only; once porticus saeptorum (Plin. NH xvi. 201); and once, in the third century, saepta Agrippiana (Hist. Aug. Alex. 26). It also continued to be known as ovile (Liv. xxvi. 22; Lucan ii. 197; Auson. Grat. act. iii. 13; Serv. Ecl. i. 33). I 5. 2; Mart. ii. 14. 5, 57. 2; ix. 59. 1; x. 80. 4). Another restoration was carried out by Hadrian (Hist. Aug. Hadr. 19), and the building is mentioned in the third century (id. Alex. 26), and on the post-Constantinian bronze collar of a slave (CIL xv. 7195). No reference has been found to it in the Middle Ages. It is certain that is offset by the discovery of the masonry under the Palazzetto Venezia. See also supra, 152, n. i. Whether this porticus, which constituted the saepta in the third century after the restorations or rebuildings of Domitian and Hadrian, represents in any considerable degree the saepta of Agrippa, is an open question. Some evidence